dear krishna, could you kindly publish them?

Now that I have told you how big the problem is, I will tell you in simple terms what everyone should do. Do this: through astrology, find your Amatyakaraka and worship the deity related to him; through this you will discover your soul personality (Jivatman) which is unique to you and which is different in each soul. Once you discover your true personality, you will have the freedom to choose what you want to be. Vallalar’s ​​soul personality, before worshipping Arut Perum Jothi, was related to the extremely aggressive planet Mars and he realized his spiritual identity through the worship of Murugan (Kartikeya, Skanda or Subrahmanya). He was very fortunate to have the natural help of a fast-acting deity. After he discovered who he was through Murugan, he sought the help of Nataraja to find out how to materialize his spiritual personality or Jivatman (each person’s spiritual personality is different and at the same time immortal). Lord Nataraja gave him the Mantra of Arut Perum Jothi and the method of using it. He was already predestined to be guided without mistakes, but I am telling you the way so that you do not make mistakes. If you do not realize your soul personality first, your actions will be very limited. You have been taught that you must dissolve your Ego, but this is a distorted view of the truth... I will tell you the truth: you must strengthen your TRUE Ego (spiritual personality) that is behind and through it choose to be the most powerful thing there is: Arut Perum Jothi. But you can choose to be something else you wish, if you do not want to unite with Arut Perum Jothi. But just become free to choose, first of all, because in this current situation you cannot even choose what you want to be. The discovery of your true personality is related to the full awakening of Ajna Chakra, BUT each person needs to follow a different path to open it because the same way will not work for everyone. You have your own characteristics that need to be investigated to know how to do this. Your Amatyakaraka and Tattva give the greatest clues to this. This is a delicate matter because if you worship a deity that is incompatible with the Tattva of your body, you can destroy it with diseases. This problem only happens until you assume your true personality; after that, you can freely choose who you want to be, what kind of Tattva you want to operate with your body, which deity you want to be like... Until you sit on your throne, you are liable to destroy yourself if you worship unsuitable deities because you will not be in a position to choose. You need to find your personal key to discover your spiritual personality. I was fortunate to have Maha Pratyangira as my natural guide for this. My Amatyakaraka is related to Mars, the Fire Tattva, Leo, Kali, Bhairava, and finally Bhadrakali. My Amatyakaraka is in "Cazimi" with the Sun, further amplifying its power to reveal my personality. I combined all my extremely aggressive astrological information and came up with my Natural Guru: Atharvana Bhadrakali Maha Pratyangira. But each person's Goddess or God is different. Once the Goddess or God guides you to discover your true identity, you are free to become whoever you want, to have whatever kind of power you desire.

Namaste Tivra ji. Many thanks for replying. Waiting to learn much more from, the Ocean of Divine Knowledge, in your form.

Dearest Tivra, you mention how with Satvicāra this Śrī Parāṣoḍaśī Rājyasiddhilakṣmī Mantra can reach the supramental. Can you give any further words on the relationship between the supramental as expressed this way, the potential development of the three bodies through this mantra, in comparison or contrast to the Arutperunjoti mantra practiced directly - your development on this idea would be a blessing of great value. You also discuss in recent comments the necessity for the compassionate to learn to protect and defend themselves to further their mission. Can one engage the Arutperunjoti mantra and the cultivation of compassion in the face of ongoing physical threats, or is it more prudent to practice an aggressive deity until enough space is created to practice. Is the pursuit of bringing forth the supramental so timely and vital that it should be pursued at all costs and risks, or should one work towards creating better conditions in the hope that then one could more safely reach a long term practice. Can surrender to the Arutperunjoti mantra in the spirit of compassion provide direct protection I suppose is the heart of the question, or should one work to first preserve the human body/birth as a first priority.

Tivra ji what would be the Sanskrit name for arutperunjoti and grace shakti . Is there any mantra for grace shakti just like arutperunjoti

Guruji saadar pranaam, Recitation of this kavach should be started from viniyog or dev- uwach? pls guide.

Namaste Seongsoo. I don't have an answer for you but something you might find interesting, which Mike Mcgee of shivashakti told me, when I was asking a similar question. He told me something Shri Mark Dzykowski remarked to him: "the difference between vedanta advaita and Kashmir advaita, is that the latter vibrates".

Namaste. How do the emotions of great gods and their avataras differ, and how are they associated? Please pardon me for all these questions, I know you have much to do.

Namaste. Would it be possible to evaluate the reality-bending activities of Shri Anjaneya in Rama's Leela, in the context of siddhi function in our unique material universe?

Namaste Tivra ji. Apologies to take up any more of your time, but regarding interaction with deities of other universes who cannot directly come to our material universe, does this relate to why some teachings say it is necessary to build a vessel for some goddess of ones own body, mind, and subtle sheaths? If a person sees how his or her body is made of mantras, and perhaps makes a yantra of their own form, is this one manner in which deities from other universes may "come" to ours?