Simple practice to awaken your Kundalini
Begin with a few rounds of pranayama. Worship Ganapati and Lord Shiva in His Dakshinamurthy form. Next, imagine that, as you inhale, you are drawing air (prana) in through the top of your head and directing it down your spine to your perineal area, where the Kundalini lies asleep.
As you exhale, visualize the air (prana) ascending from your perineal area, back up through your spine to the top of your head (the Brahmarandhra point), and then exiting your body.
Remember, these are visualizations. In reality, air enters through your nose into your lungs and exits through your nose as you breathe. However, you should actively visualize the method described above.
To accelerate the awakening of Kundalini Shakti, you can combine Ajapa Gayatri mantra japa with your breathing. The natural sound of breathing is Ham and Sa—the Hamsa mantra. Every exhalation sounds like Ham, and every inhalation sounds like Sa. This sequence acts like a lullaby that keeps the Kundalini asleep. To awaken the Kundalini, this order must be reversed. While Ham represents the exhalation of prana and Sa represents the inhalation, reversing them forms the mantra Soham, in which the exhalation becomes So and the inhalation becomes Ham.
This reversal is said to awaken the sleeping Kundalini.
As you continue this practice, the Kundalini will eventually awaken and rise through your spine.
The Jivatma—meaning the individual soul, or the sense of "I," "me," or "aham"—resides in the Heart Chakra (Anahata Chakra). When the Kundalini awakens, it ascends through the spine, crossing the Brahma Granthi and the Vishnu Granthi before reaching the Heart Chakra. Just as a snake seizes its prey and carries it away, the Kundalini is said to take hold of the Jivatma residing in the Heart Chakra and carry it upward to the higher chakras. Once the Kundalini, together with the Jivatma, reaches the Ajna Chakra, you (the Jivatma) will begin to perceive the light of Shiva, Brahman, Paramatma, or God.
From the Ajna Chakra onward, you will perceive a formless white light. This light is none other than Brahman, Paramatma, Shiva, or God—whatever name you choose to give the Divine residing within your Antahkarana. The Antahkarana consists of the mind, intellect, ego, and Consciousness (Brahman, Paramatma, Shiva, or God). By transcending each layer of the Antahkarana—first the mind, then the intellect, and finally the ego—you will ultimately realize pure Consciousness, which resides at the Bindu point within the Sahasrara Chakra inside your head.
Remember, God is always within you, serving as the silent witness to your every action. If you practice this perfectly, your Kundalini will awaken within a period of six months to one year.

Credit to a close disciple of Shri Ravi ji who wishes to remain anonymous.






July 11, 2026 01:07 AM
Namaste Krishna ji, nice article. But isnt in one of the blogs, Shri Raviji mentioned that its not advised to practice Kundalini meditation without a Guru. Even after that, he said it would need around 12 years to awaken the Kundalini if the methods he mentioned are followed correctly. How is it possible to awaken the Kundalini without a Guru in just 6 months to one year of practice?
July 11, 2026 11:07 PM
The author of this article is very well versed in these practices and is a close disciple of Shri Ravi ji. He is also an advanced sādhaka. Certainly, a blessed and extraordinary individual. This is certainly a possibility when also combined with other spiritual practices like mantra japa etc.
July 11, 2026 11:07 AM
Krishna sir thanks for providing the valuable information.
July 14, 2026 10:07 PM
Whether this should be done before the nitya sadana or as seperate sadana in itself.
July 28, 2026 04:07 PM
Namaste. Is it possible to find the most compatible devata using astrology? If so, can someone tell me the most suitable deity for me? I was born on 2nd October 2004 at 13:10 (1:10 pm) in Chennai, India.
July 29, 2026 01:07 AM
There are multiple methods and perspectives. One way is to look at the second highest degree planet, the amatyakaraka. Can look up the user “Agni” for extensive comments about that methodology. Another method is to look at the sign of the highest degree planet, go 12 houses away, and see the lordship of that house. The associated deities of the planet or planets become candidates. These methods work better with a knowledgeable and intuitive astrologer or ideally a siddha guru, because there are many factors and variables. In your case, using lahiri ayanamsa and if I am reading it right at this late hour, surya is your atmakaraka and Budha is your amatyakaraka. So deities associated with Budha could be suitable, as well as, with house lordship of atmakaraka system, deities associated with Surya. In your case, maybe deities like Rama or Matangi could be more likely, but there are so many possibilities and factors you should not take any steps from this without seeking a proper guru if that is available to you. Bhakti naam japa of Rāma or Rām can do all sorts of miraculous things when it is done with love, faith, and surrender. Likewise for any other form of the Divine Mother, but Rāma nama japa is safe and may be aligned with you. One other thing: your moon has a very low degree with standard lahiri ayanamsa. If you choose a different ayanamsa, it is of such a low degree that it could change signs and actually be a high 29+ degree planet, and therefore your atmakaraka with some very unique attributes. This would in fact change all your karakas. Not to be confusing, but Jyotish is something of an ocean. It’s much better to find someone reputable who isn’t just trying to make a buck, or await the meeting with a proper guru while doing nama jap and yoga if you like. The latter can clear a lot of obstacles and blockages to such an encounter.
July 29, 2026 11:07 AM
https://instaastro.com/vedic-astrology/ishta-devata-calculator/result/ this is the site for isht devata findings ; and for you bhagwan vishnu is most suitable deity as per ur astrological details dear sriram
July 29, 2026 11:07 AM
Namaste Sriram, very nice name you have. In your chart, amatyakaraka is mercury which Shri Tivra and Shri Agni use to determine ishta. But mercury is combusted by surya and also lagnesh as well. Surya is also 9th lord and hence again playing major role in spirituality. So, imo deity should be royal like in nature. Endowed with royal qualities. Now, 5th house is also considered when searching for ishta. Rahu is present in 5th house and generally this indicates to Durga. It might also indicate many other deities which aren't coming to my mind right now. But I think it would be good to start with Durga. Also, I am not someone who is an expert at this, so it's not that what I have determined is 100 percent correct but I have noticed that whomever deity we worship, are generally connected with our chart only. Because only then would we be able to worship them. Most of the deities whom u get attracted to, these are the deities already indicated in ur chart. Also, as ur d20 chart has jupiter debilitated and rahu and ketu in 9th house, I would say beware of fraud gurus.
July 29, 2026 08:07 PM
Namaste. Do you feel more connected to the forms of Vishnu? I saw your chart, and I think your Ishta is Bhairavi or one of the forms of Vishnu. Your Amatyakaraka and Pratyadhi Devata are also the same. But hopefully, some knowledgeable people here can tell you this more accurately. I've just started learning Jyotish.
July 30, 2026 08:07 AM
Thank you Mr. Pandya, This website says that Shiva is my ishta devata. I have had some great experiences with Shiva. In the past year almost 90% out of my 50+ temple visits has somehow been Shiva temples. I have also experienced good results chanting the Shatarudriya of Krishna Yajur Veda.
July 30, 2026 08:07 AM
Thank you Mr. Nesh. I think your calculation is correct. I have got some good results chanting Vishnu Sahasranama earlier in my life. I will do jaap of "Raama" as you indicated.
July 30, 2026 09:07 AM
Wow Mr. Vipul...., I don't know what to tell. Earlier in my life, I was confused about which devata to worship and used to worship all devatas - shiva, vishnu, devi, ganesha and surya(gayatri). I have had good experieces with all of them. But due to some unavoidable circumstances in my life, I had to do a sankalpa to Durga devi - "if you complete this task for me I will do Saptashati daily". And she indeed accomplished the task, and has graced me to do Chandi Path daily for the past 3 months. I am also experiencing especially good results from the Durga Saptashati jaap. And as per my sankalpa I should do it daily as long as I stay on earth. I don't know what to tell.... your prediction is spot on! Now my doubts are cleared, thank you very much.
July 30, 2026 09:07 AM
Hello Mr. Aneek. Yes, I do feel more connected to Vishnu and Durga. Thanks for letting me know. It seems that jyotish can indeed reveal hidden details of birth. Thank you for letting me know.
July 30, 2026 09:07 AM
Yes Mr. Pandya, I have had very good experiences with Vishnu Sahasranama Jaap as well. Thanks for letting me know
July 30, 2026 09:07 PM
Respected dear nesh ji ; hope u r doing well ; it seems u have a sound knowledge of jyotish ; if u or any body can help me to tell some approx timeline when i ll get job from my planetory positions / jyotish shastra/astrology ; details is ; 11 june 2002 ; 14.08 (2.08 PM) ; JUNAGADH gujrat india ; name : Vatsal pandya ; actually i m struggling from 2023 fr govt jobs nd exams bt missing multiple opportunities multiple times by a very small margin ; wonna know when my luck ll favor me nd i ll get decent job ; currently its too much frustrating fr me when u deserves smthg bt u dont get it by jst a small margin ; if anybody cn anytimeline may be it can give me some mental peace
July 31, 2026 01:07 AM
I would like to request everyone to desist from asking personal questions related to Astrology. This is probably not the best place for these questions. Please consult professional astrologers for advice. As much as possible, let us stick to spiritual matters. As suggested by Nesh in a previous comment, please search for the comments from "Agni" for kārakas, grahas, deities etc. For general purposes, I would suggest reciting the Navagraha stotrams or undertaking sādhana and puraścaraṇa of the respective Amatyakāraka graha itself.
July 31, 2026 11:07 AM
Namaste krishna ji, can you please answer my previous enquired questions regarding kleem beej. Thank you
August 01, 2026 03:08 PM
Dear Pandya ji, It would make me very happy if I could help with such a thing, but I do not even have a grain of sand of jyotish knowledge compared to a professional astrologer. There are techniques which are surprisingly good for forecasting the specific day something will occur. these apply precise methods such as reading the planets through nakshatra padas and using associated navamshas while applying mahadasha and sub and sub-sub dasha as well as Nakshatra lords and sub-lords. As you can see, this becomes a highly detailed process requiring a lot of knowledge which I do not have at this time. Bhrigu Nandi nadi is one such methodology by which a skilled person can accurately tell the day of certain events. With the disclaimer that I am hardly even a beginner, if it may benefit you to hear vague details about the strength of your current period for career matters, I can do that for you. Let me know. Much better if you consult a reputable pro. Some times finding out certain details of current and future astrological influence can be actively harmful negative, unless one has significantly immersed themselves in tyaag and a sense of oneness. Please keep in mind.
August 01, 2026 09:08 PM
Beg pardon, Krishna guru ji. I did not see this when I wrote my last response which is not yet posted, and I very much agree. Whoever reviews, please consider not posting my previous comment so it does not perpetuate the “astrological questions in the comments” trend.
August 04, 2026 01:08 PM
okk respected nesh ji lets approach it through different manner for eg shaiva prampara ; can u answer me if one has a huge burden of past bad karmas , his mind is continuosly restless , not able to focus ofcourse jst becoz of past huge baggage of bad karmas ; so in worst to worst case scenario how that 25 year man can get rid of this all bad past karma , get mental stabilty too , feel enjoy iner side , get more focused on career , nd achieve what he want through shiv blessing ; how that boy can plead in this scenaro to lord shiva for his help ? and howmuch count of om namah shivay will be enough for him ? i know fr higher spiritual path its seems stupid that someone asking actual number , bt for fresher number actually reflects him target that they need to do this much jaap then u ll get this ; can u guide me how to override all this nd grant complete shiv blessing ; u cn also suggest other stotra nd mantra apart from om namah shivay if u think i should do it then ........
August 04, 2026 07:08 PM
Namaste pandya I can understand where you are coming from , you need to get rid of accumulated karmas to have stability. Or else they will hinder in every aspect of you life . I see that you are inclined towards shiva Try following practice 1. Kaal bhairav ashtakam ×5 + Ma kali 108 names × more than 5 2. Offer abhishek on shivling by reciting shiva sahasranama and then offer anna daan (2 / 3 times in week) 3. Batuk bhairavs apaduddharak mantra × start with 3 mala then increase + ma tara 108 names × 7 later increase Offering - flowers, diya , dhoop, bhog ( can be as simple as gud or milk with sugar or just sugar .If you dont have picture just pull up an image on your phone ,once you are consistent get a photo frame of the deities you worship ONLY CONDITION IN 1ST and 2ND PRACTICE IS BE " CONSISTENT " because then your karmas will start to cleanse do it continuously * Do not stop* There will be times when you will feel hopeless and unanswered but remember the grace and keep doing it , no matter what .Dont expect over night success but just be in there sharan .As one doesnt know the intensity and size of baggage of karmas , it might take 2 year for it to cleanse or even 5 years .You will know the baggage is reducing when you will start to feel serenity , peace of mind and समतलता (Samatalta) in chaotic situation and also your wishes will be fulfilled . NOTE : Try not to disrespect women and not watch porn or masturbation . Also be careful with devi ma as both the swaroopam are ugra but its safe to wosrhip as there no mantra jaap and it is the fastest and safest way to cleanse karmas .keep doing with full bhava and intensity increase jaap over time and way forward will be shown to by nature as you progress . Jai ma
August 04, 2026 10:08 PM
Thank u so much dev surya ji for ur lovely suggestions ; regarding your notes i seriously tried hard to follow it from 2017 took sankalpa everyday that frm tmrw i ll not watch frm tmrw i ll not do this ; bt everyday i break promise ; it this is the biggest loophole u cn say i m not able to control ; becoz of the feasibilty of that content available on internet so it had become my regular habit from 2017 ; regarding picture i wonna say in my home pooja house i have my kuldevi amba pran pratisthit idol , shivlinga , ganesh ji nd hanuman ji ; yes i do daily shivlinga abhishek ; nd offer bhog like gud to ganesh ji nd sweet milk to devi as well ; now coming to practice 2) directly reciting shiv sahasranama u told... can in that instead of shiv sahasranama should i recite sarabh mala will it be more effective fr baggage of karmas removal ? also sharabh mala mantra is very less in length so that i can do its minimum 11+ recitations daily....... also wonna tell u what i had did earlier [ 1000 ganesh atharvashirsha , 501 aditya hridyam , 12000om namah shivay , 1000 path of durga 32 namavali , 260 mala shani mantra , 80 surya mala , 50mala budh/ mercury , 115 mala mangal ] this i had completed i informed u so that it remains in ur mind while suggesting next bt after doing all of these i feel like i had done nothing landed no where nd hopeless thats y i asked suggestions nd thats y asking sharabheshwar mala mantra.....
August 05, 2026 04:08 PM
Namaste pandya 1. Kaliyug prabhav is such , if you try to move on right track the negative forces will try to put you off the track . Once. You fall , break your sankalp , try again . Fall 1000 times get up 1001 times and complete your sankalp . Dont think if you break your sankalp the diety will not even look at you , this conception is wrong . So thats why keep at it . 2. Sri sharabha , a superlative form of bhairava . U need a base to worship him under a potent guru , again i wouldnt recommend doing that because when a person is in desperation , kaliyugs force try to push that person towards such practices . Sri sarbeshwara is invoked in extreme situations , when everything is lost thats the last resort . You should not in desperation jump to such dieties because then taking sankalpam of such devata and not doing it may cause harm and then u might not have the sources to get up and try again . Hence stick to basic forms , vatuk maha bhairava , his upasana is open secret ,vatuka listens much faster and not as tough as other bhairava swaroopam , he is ultimate solution for a grahsta . Dont jump the gun in sadhana it will harm you seriously and u might end in bottom of rift . You are in desperation to achieve success in life , consider this as lesson from bhagwati . Worshipping vatuka might genuinely open ones bhagya dwar and take you to the param shakti i.e ma kali , ma tara , ma lalitamba . These are the ultimate ultimate authority in universe nothing beyond them exists , once ma looks upon someone with grace that person becomes Narayana . I understand you want shaiva sadhana . For a true shaiva, shiv and ma are abhinna . Hence put on blinders and stick to only basics , im telling you dont be desperate .sit in sadhana for 1- 2 years your life will sort it self out rather than doing somethings for 30 days and ending in pitt Jai ma Jai ma
August 19, 2026 04:08 PM
You can look into works of later jyotish acaryan Lohani of Almora. There is extensive explanation of abhishtadevata cayana in his works.
August 16, 2026 09:08 PM
Now I will give my final instruction. This is where all my instructions come to an end, because I am going to speak about what I consider the most direct, most immediate, and most effective path to realizing God: Aruṭperuñjōti. If you truly understand what I am about to say, there is nothing more you need to learn from me. I will explain the reasoning behind this statement. Whoever understands precisely what I am about to explain will recognize why other methods may appear outdated when compared with this path. Let me explain. The disappearance of Vallalar (Swami Ramalingam) in 1874 was not a dissolution into nothingness. Rather, it was the culmination of the divinization of his physical body, Jnana Deha, the Pure or Wisdom Body, and its absorption into the deeper atomic and cellular structure of the earthly plane. Through this, the substance of Divine Grace (Arul) became directly immanent within matter itself. What Are the Practical Effects of Grace Becoming Established in the Earth? Cellular Anchoring: Supramental Grace ceased to be merely a transcendent force, accessible only through profound states of samadhi, and became an immanent principle, something present within the very fabric of the physical world. Universal Catalyst: Vallalar’s transformed body acts as an active conduit within the human condition, facilitating the purification of dense matter and diminishing the resistance of physical substance to Divine Light. The Empowerment of the Mantra: The mantra Arut Perum Jothi operates with infinitely greater efficacy because it does not need to “break through” the barriers of the heavens in order to descend. It invokes a force that is already present within the environment and, potentially, within the very cells of the practitioner. The transition from arduous methods and austere rituals to Vallalar’s direct simplicity, embodied in Suddha Sanmarga, challenges deeply rooted psychological and cultural patterns. Human beings often prefer the complexity of strenuous effort to the simplicity of direct Grace for very specific reasons: The Addiction to Effort and the Inflation of the Ego The egoic mind believes that it must somehow “purchase” or “earn” liberation through suffering, extreme austerities (tapas), or secret and exhausting techniques. Following a painful or demanding method can feed spiritual pride. Direct surrender to Grace (Arul), by contrast, requires the dissolution of the very ego that wants to claim achievement, and the mind often experiences this as a threat. The Security of Mechanical and Ritual Methods Ancient practices and rigid prescriptions can function like a checklist. Performing rituals creates the impression of measurable progress without necessarily requiring a genuine transformation of one’s inner attitude. Vallalar’s path demands a living transformation of consciousness grounded in unrestricted compassion, Jeevakarunya, something that cannot be outsourced, automated, or reduced to a mechanical procedure. The Illusion That Difficulty Equals Depth There is a powerful human tendency to associate the value of something with the amount of pain required to attain it. When Arut Perum Jothi and the cultivation of inner Light are presented in a direct and accessible way, the conditioned mind may dismiss them as “too simple,” while mistakenly assuming that highly esoteric systems or physically punishing disciplines must necessarily represent a higher attainment. Social Inertia and Institutional Pressure Traditional methods are often connected to established doctrines, castes, priesthoods, and centuries-old religious structures. To step beyond these conventions requires the courage to walk outside the support of the crowd and traditional authorities. Institutional systems can sometimes discourage direct approaches to the Divine because such approaches diminish the necessity for external mediation. The Paradox of True Difficulty In reality, sitting in isolation and performing physical austerities may be psychologically easier than confronting the illumination of matter in everyday life. Keeping the heart open, feeding the hungry, dissolving selfishness, extending compassion to living beings, and allowing Divine Light to transform one’s entire way of living require a daily sincerity that cannot be hidden behind spiritual techniques. Vallalar’s teaching is not “easy” in the sense of being superficial or careless. It is direct and free from unnecessary drama. The resistance to embracing it reflects humanity’s attachment to its own crutches of suffering: the preference for the distant promise of liberation through painful effort over the immediate presence of Grace. Vallalar and Traditional Yogic Methods Vallalar does not present traditional methods such as Hatha Yoga, Kriya Yoga, complex Pranayama, or severe physical austerities as necessary for the highest realization. Rather, in the spiritual vision expressed through his works, including the Thiru Arutpa, such methods can be understood as preliminary or lower approaches (Apara Marga) when compared with the direct realization of Divine Light and the transformation of the physical being. From Vallalar’s perspective, mechanical yogic methods attempt to manipulate vital energy from below upward through the effort of individual will or egoic agency (Puruṣakāra). No breathing exercise or physical posture, regardless of how advanced, should be mistaken for the ultimate source of transformation. Technical control of the body alone cannot guarantee the realization of the Suddha Deha, the Pure Body of Light. To seek the Divine exclusively through physical control can become an exhausting endeavor that, paradoxically, strengthens spiritual pride rather than dissolving it. Instead of relying upon increasingly complex kriyas and postures, Vallalar pointed toward a path founded upon direct simplicity and the operation of Divine Grace (Arul): Jeevakarunya, Compassion for All Beings This is the true practical “method.” Vallalar teaches that relieving the suffering of living beings and cultivating love for all creation opens the inner channels of consciousness and invites Grace in a way that cannot be reduced to mechanical accomplishment. Neyam, Devotional Love and Surrender Cultivate a simple, profound, and direct love for the Supreme Light of Grace, Arut Perum Jothi, while recognizing the Divine Presence within oneself and within all beings. Purification of Conduct and Diet Adopt a compassionate way of life founded upon nonviolence and pure vegetarianism. Such a life naturally reduces the density and impurity of one’s physical existence without requiring violent or extreme forms of physical purification. Direct Invocation of the Mantra The simple repetition and contemplation of Arut Perum Jothi becomes an invocation of Divine Light. Rather than forcing transformation through aggressive techniques, the practitioner allows Grace to work organically and progressively upon consciousness and life. Where Hatha and Kriya Yoga may be understood as attempting to “climb the mountain” through the effort and discipline of the body, Vallalar teaches that opening the heart through compassion and surrender allows the Light itself to accomplish what technique alone cannot. For him, Grace accomplishes without violence what no merely mechanical method can achieve. This is my final instruction. There is nothing more I have to say. This is the highest teaching I can offer to the devotees of this beloved website. My special thanks to Krishna for keeping this website functioning, because through it many people will be able to read what I have shared here.
August 17, 2026 07:08 AM
Please bless him Mother Kali pure love and light. ????
August 17, 2026 11:08 AM
Thankyou very much Tīvra for all of your valuable guidance, time, wisdom and compassion. Tīvra ji please do stay if possible, tīvra ji this desire to realise or attain arul in you does it come from maa lalita the incomprehensible force that wants to "play" or was it because of something beyond this incomprehensible force ?
August 17, 2026 05:08 PM
Kashik. Yes, it is because of Mother Maha Tripura Sundari. She wants to play here on Earth and throughout the entire Universe without any impediment or diminution of Her light. At present, She plays with Her light diminished so as not to destroy creation. Arul, or Grace, is an unfolding of Her Vijnana aspect, which is Ananda. It is because of Vallalar’s Sacrifice that you have the possibility of accessing Arul without having to ascend. He created a bridge that allows direct access from the material plane, without the need for ascent.
August 17, 2026 09:08 PM
dear Tīvra, Vallalar has written these experiences, out of which you have wrote extensively about the pillar of light. The thousand petal lotus may refer to the experience of sahasrara. And the crystal dais the ajna. I am not sure, please kindly go through each of the experiences mentioned here , if you wish. “States of Experience in Jñāna Yoga 1. The Crystal Dais (paṭika-mēṭai) 2. The Lotus of One Thousand and Eight Petals 3. The Seat of Oṃkāra (Oṃkāra-pīṭha) 4. The Circle of Kuṇḍalī (kuṇḍalī-vaṭṭam) 5. The Pillar of Light (jyoti-stambha) 6. The Pure Dance (śuddha-naṭanam) These are to be known through direct experience. This is the characteristic of the state of Nirādhāra.”
August 17, 2026 09:08 PM
Namaste Tivra ji. Am greatful to you for all your guidelines, instructions. You are established in Arul & much more. If it's fine then please describe your experiences. How does it feel like being one with The Whole? Is there anything beyond this undescibable thing? Please share your vision about us in nearest future. Pranaam.
August 17, 2026 09:08 PM
Tīvra ji thank you for your answer, sorry for continuously troubling you with questions can you please grant a last favour to me if possible, 1). Tivra ji you've said something very interesting currently mother play with her own light so as to not harm the creation, tivra ji once i attain 3 immortal bodies and integrate them into one body and attain grace will i be able to play with mother in her full light equally or will I have to wait for all of her kala to manifest here? 2). Tivra ji as you've explained human psychology desire to suffer which i also agree with. Can i simply ask/ request mother lalita maha tripura sundari to have the desire that this devotee of mine should fully realise me because once mother has decided this nothing can stop it even karma. When i tried it felt a bit arrogant and egotist can please offer your guidance. 3) Tivra ji, in lalita trishati 9 triangle mentioned for devotee who want it's full fruit but Tivra ji you've reveal that there is one more upward traingle with bindu in it within bindu should i also consider/add this totality 10 triangle or should i stick to traditional 9 triangle. Lastly, 4) Tivra ji, can you please proof read this saptashati chandika hridyam stotra for any error as I don't want harm myself https://docs.google.com/document/d/1L6Icf3fZQc6lMfehO0Lu_1FCSLd-bCDpXDa81vXhYyI/edit?usp=drivesdk additionally can you explain what is it mean and what is happening here, "ॐकार श्रींकार हस्ते ! आं क्रीं अग्निपात्रे ! द्रां शोषय शोषय , प्लुं प्लावय प्लावय , क्लीं ब्रीं सुकुमारय सुकुमारय , प्लुं नाशय नाशय , सीं उन्मादय उन्मादय , ग्लौं मोहय मोहय , ह्रीं मां ह्रीं आवेशय आवेशय , श्रीं प्रवेशय प्रवेशय , स्त्रीं आकर्षय आकर्षय , हुं हुं हुं फट अतीतानागत वर्तमानान दिशं विदिशं , ऐं ह्रीं श्रीं श्रावय श्रावय , सर्वं प्रवेशय प्रवेशय , त्रैलोक्यं वशवर्ति , ऐंकार वशी कुरुष्व , ऐं ह्रीं स्त्रीं द्रावय द्रावय , सर्वं प्रवेशय प्रवेशय , ऐंकारचितां वशं कुरु वशं कुरु" 5) Tivra ji is this gupta saptashati same as one mentioned in kilak stotra and mentioned in argala stotra last line "saptshati named stotra was Concealed/hidden by mahadeva" "saptshati namak mahastotra" https://docs.google.com/document/d/1jdfLDJynl26D0m_VCdfRza6o2JPThzTQrDbIBxU-FtQ/edit?usp=drivesdk. Sorry to bombarding you with so many questions. Thankyou very much for helping me.
August 17, 2026 09:08 PM
Namaste tivra ji, you said "This is the highest teaching I can offer" we are very thankful in past, present and future even if you don't have anything higher to offer, you simply talking with me i would still consider this highest offering.
August 17, 2026 09:08 PM
greetings Tīvra. you have mentioned the attitudes of pure love and compassion and cultivating needed for the path that Vallalar showed us. Although we try our best to be compassionate and loving, the world is just so dark and desolate that we end up hurting things or people accidentally/unintentionally. Furthermore, the journey seems a lonely one - meaning it will not be well received by communities around us which are deeply sunk in age old traditions and religions beliefs and superstitions. How do we get started ? And how do we not lose hope and light, despite the apparent darkness and twilight ? How do we protect ourselves from the ills of the world as we work on ourselves ? I am close but I need guidance
August 18, 2026 12:08 AM
The practice is as follows: read the two books I will post slowly, carefully, and from beginning to end. You need to read both books in their entirety because Vallalar’s practice is centered on creating a great inner fire through contemplation, an intensity said to be millions of times greater than what yogis attain through thousands of years of austerities. After reading both books, you should focus exclusively on two things: the Arut Perum Jothi Mantra and the song “Jothi Agaval.” The Jothi Agaval is like the “Sahasranama” of Arut Perum Jothi. If you contemplate this song every day, you will begin to understand the deeper meaning of the Mantra and create a great inner fire that will gradually begin to burn away all the veils that obscure your Soul. You are not supposed to merely recite the Jothi Agaval. Instead, contemplate the meaning of each verse. This is what creates the great inner fire. The complete contemplation may take around three hours. If you prefer, you can meditate on the verses gradually, one by one, over the course of several months. Then, once you have absorbed them individually, you can contemplate all the verses together in a single sitting. If you truly understand what you are reading in the Jothi Agaval, you will kindle a great inner fire, and the Mantra will become immensely more powerful because you will understand its meaning and essence. In my own experience with the Jothi Agaval, there were many tears of relief. It moved me very deeply, as though my Soul had been searching for this all along. Recite the Mantra only a small number of times, and place much greater emphasis on contemplating the Jothi Agaval. This is the great secret, the “Sahasranama” of Arut Perum Jothi. The power is not merely in the words, but in the profound contemplation contained within this song. Here is the link: https://drive.google.com/drive/folders/16_6tyQPOntNoOJZu8uyIldv2QEwtQiOJ?usp=sharing
August 18, 2026 03:08 AM
The second volume of the book I posted contains an interpretation of most of the verses of the Jothi Agaval hymn. You will not truly understand or be able to contemplate the Jothi Agaval until you have read both books slowly and attentively. By the time you reach the Jothi Agaval in Volume II, you will already have acquired the necessary knowledge and understanding to contemplate it deeply. The Jothi Agaval is like a “Sahasranama” of the Ineffable Shiva.
August 18, 2026 05:08 PM
Olá, Sr. Tivra ji, please grant this last favour to this stubborn soul and set it free, please answer my previous question regarding saptshati chandika hrudyam, gupt saptashati and Lalitha trishati triangle count 9 0r 10. Please forgive me forgive me for still being this stubborn. I just want free myself from material obligation and in peace follow this higher path of arul. Thank you very much.
August 20, 2026 12:08 AM
Kashik, follow my previous guidelines and you'll succeed. If I say anything more, it will only cause confusion; my intention is to simplify everything with my last instruction.
August 20, 2026 01:08 PM
Namaste tivra ji, thankyou for your reply, if say so but please promise you'll answer if any doubt come regarding this practice since as you've said tantra and suddha marg is one tecnology and tantra another you've also provided the tantra mag for same. For now should i start with namah shivaya japa progressing in ruby red, gold, white diamond then repeat. Also tivra ji you've said without harmonizing nirvana Sundari energy lord cannot fully embrace what to do about that. Honestly tivra ji I'll be taking a big risk if i leave my current practice of saptashati and beej mantra recitation. I possess nor satya or dharma what to speak about jiva karuna.
August 20, 2026 04:08 PM
Kashik. Aruṭperuñjōti is not called Taṉipperuṅ Karuṇai, Supreme and Incomparable Compassion, without profound reason. This Divine Force can enable one to know all the Tantras and Agamas in a matter of seconds. Moments before, you may have been the most ignorant person in the world; yet, through this Grace, you may suddenly be granted an understanding of the scriptures in their entirety. Such is the power of Supreme Compassion, and this is merely one small thing that this Force can accomplish. The Ineffable Shiva must be known, because everything else is only a fragment of the Truth, Truth divided into trillions upon trillions of forms, appearing as Gods and Goddesses. Consider the Ineffable Shiva as an infinite beach covered with countless grains of sand. From that immeasurable beach, He takes a single grain of sand and breaks it into trillions of fragments. These fragments become the innumerable Gods and Goddesses, each expressing a particular aspect of the Truth. They are all Truth, but they are Truth expressed in infinitely smaller fragments, countless facets of a single, indivisible Reality. This is what the Gods and Goddesses are. Understand, therefore, that the Ineffable Shiva can be recognized within every one of these Gods and Goddesses, and indeed within every particle of Creation itself. There is no need to ascend to some distant realm or descend into some lower state to find Him. He can be realized here and now, within everything. This possibility has been opened to humanity through Vallalar. Through the spiritual effort of a single man, all of humanity has received a profound benefit. We do not worship the Gods and Goddesses as the ultimate Reality. We worship the Ineffable Shiva and offer our deepest respect to the Gods and Goddesses. There is a profound distinction between worshipping the deepest Essence within a God or Goddess and worshipping that God or Goddess as the ultimate Reality. Understand this distinction clearly. The Ineffable Shiva does not reject, diminish, or disregard the Gods and Goddesses. Rather, recognizing the Ineffable Shiva within them allows us to approach them with reverence, while directing our ultimate worship toward the One Reality that dwells within them all. Say to Ganesha, Durga, Vishnu, and to all the others: “I pay my respects to you and to your great works, and I worship the Ineffable Shiva within you.” In this understanding, the Gods and Goddesses themselves become expressions and instruments of Divine Compassion, and they bless you according to the highest measure of Compassion that they are capable of expressing. This is the essential difference in perspective: respect the forms, honor their divine works, but worship the Ineffable Reality within and beyond them all. Know the Ineffable Shiva, not as one fragment among many, but as the indivisible Truth from which all fragments arise, within which they exist, and into which all distinctions ultimately disappear.
August 20, 2026 08:08 PM
Namaste Tivra Ji, Thank you for your clarification. It has put my mind at ease. I have two final questions. First, in the prayer, may I refer to the Ineffable Shiva as Arul, Arul Tattva, or perhaps, even better, Aruṭperuñjōti? The connection in my mind with the word Shiva is already firmly established, so I was wondering if using one of these terms would be appropriate. Secondly, may I use Vijñāna and Kalpanā to contemplate or acknowledge Aruṭperuñjōti as a sphere of white light, situated above all the chakras, far above my head, looking down upon all sixteen worlds and establish my connection with lord. Same manner snake can be thought as rope. Thank you again for your guidance. I do not think there is anything else left for me to discuss. I feel it is now time to focus on contemplation and the practice mentioned in the book.
August 20, 2026 04:08 PM
Kashik. Let me give you a clearer illustration. If you look upon Durga and worship Her as the Supreme Reality, She will gradually begin to bless you. But if you look upon Durga and perceive the Ineffable Shiva within Her, Durga will open Herself completely and shower Her compassion upon you without reservation. This is true not only of Durga, but of every God and Goddess. This is what Hindus need to understand, rather than arguing that Shiva is greater than Vishnu, that Ganesha is greater than Vishnu, or making any other such comparisons. These comparisons arise when one mistakes the particular form for the Reality that dwells within and transcends all forms. When I speak of the “Ineffable Shiva,” I am not referring to the deity Shiva. I am using the word Shiva in its fundamental sense: “the Auspicious One,” “the Beneficent One,” that which is inherently good, gracious, and conducive to the highest welfare. And I tell you the truth: when the Ineffable Shiva manifests upon Earth in the future, we will encounter and interact with all these Gods and Goddesses in joy, love, and fellowship, just as naturally as we interact with the people in our everyday lives.
August 20, 2026 09:08 PM
NAMASTE RESPECTED TIVRA JI ; ANY TIPS OR TIMING DETAILS IF ONE IS GOT INITIATED IN SHARABHESWARA MANTRA AS WELL AS NAVARNA MANTRA ; AND HE DO NITYA JAAP OF NAVARNA MANTRA IN MORNING ND SHARABHSWAR VADVANAL MANTRA IN EVENING ;P FOR COMBINE GRACE OF SHIVA+SHAKTI ; HOWMUCH TIME IT WILL TAKE FOR ONE TU BURNOUT ALL BAD KARMA PAST SINS PAST SHRAPS ND TO GET SUCCESS IN LIFE AS SHARABH SADHNA IS EXTREMELY FIERECE ND DANGER BT IT ALSO PROMISES ALL 4 DHRMARTH KAM MOKSHA ; I M INITIATED BY PROPER GURU WONNA KNOW ABOUT TIMELINE ; ALSO WANT TO KNOW SUCCESS DEPENDS ON NUMBER OF JAAP ? LIKE IF I DO 9 LAKH RECITATIONS MEANS MORE SIDDDHI AS COMPARED TO 1 LAKH ? NEED COMPLETE 360 DEGREE ANALYSIS TIVRA SIR FROM UR SIDE IN BOTH WORKING OF SHARABHEWASRA VADVANAL ND NAVARNA MANTRA .... THANKS CHARANSPARSH
August 20, 2026 07:08 PM
Namaste,Tivra Ji With utmost respect, I have a question. If I worship Shiva, what should I look upon Him as? I would be deeply grateful for your guidance.
August 21, 2026 12:08 AM
I’m going to stop replying, as I’ve already shown the fastest and safest way in previous comments.