Simple practice to awaken your Kundalini
Begin with a few rounds of pranayama. Worship Ganapati and Lord Shiva in His Dakshinamurthy form. Next, imagine that, as you inhale, you are drawing air (prana) in through the top of your head and directing it down your spine to your perineal area, where the Kundalini lies asleep.
As you exhale, visualize the air (prana) ascending from your perineal area, back up through your spine to the top of your head (the Brahmarandhra point), and then exiting your body.
Remember, these are visualizations. In reality, air enters through your nose into your lungs and exits through your nose as you breathe. However, you should actively visualize the method described above.
To accelerate the awakening of Kundalini Shakti, you can combine Ajapa Gayatri mantra japa with your breathing. The natural sound of breathing is Ham and Sa—the Hamsa mantra. Every exhalation sounds like Ham, and every inhalation sounds like Sa. This sequence acts like a lullaby that keeps the Kundalini asleep. To awaken the Kundalini, this order must be reversed. While Ham represents the exhalation of prana and Sa represents the inhalation, reversing them forms the mantra Soham, in which the exhalation becomes So and the inhalation becomes Ham.
This reversal is said to awaken the sleeping Kundalini.
As you continue this practice, the Kundalini will eventually awaken and rise through your spine.
The Jivatma—meaning the individual soul, or the sense of "I," "me," or "aham"—resides in the Heart Chakra (Anahata Chakra). When the Kundalini awakens, it ascends through the spine, crossing the Brahma Granthi and the Vishnu Granthi before reaching the Heart Chakra. Just as a snake seizes its prey and carries it away, the Kundalini is said to take hold of the Jivatma residing in the Heart Chakra and carry it upward to the higher chakras. Once the Kundalini, together with the Jivatma, reaches the Ajna Chakra, you (the Jivatma) will begin to perceive the light of Shiva, Brahman, Paramatma, or God.
From the Ajna Chakra onward, you will perceive a formless white light. This light is none other than Brahman, Paramatma, Shiva, or God—whatever name you choose to give the Divine residing within your Antahkarana. The Antahkarana consists of the mind, intellect, ego, and Consciousness (Brahman, Paramatma, Shiva, or God). By transcending each layer of the Antahkarana—first the mind, then the intellect, and finally the ego—you will ultimately realize pure Consciousness, which resides at the Bindu point within the Sahasrara Chakra inside your head.
Remember, God is always within you, serving as the silent witness to your every action. If you practice this perfectly, your Kundalini will awaken within a period of six months to one year.

Credit to a close disciple of Shri Ravi ji who wishes to remain anonymous.






July 11, 2026 01:07 AM
Namaste Krishna ji, nice article. But isnt in one of the blogs, Shri Raviji mentioned that its not advised to practice Kundalini meditation without a Guru. Even after that, he said it would need around 12 years to awaken the Kundalini if the methods he mentioned are followed correctly. How is it possible to awaken the Kundalini without a Guru in just 6 months to one year of practice?
July 11, 2026 11:07 PM
The author of this article is very well versed in these practices and is a close disciple of Shri Ravi ji. He is also an advanced sādhaka. Certainly, a blessed and extraordinary individual. This is certainly a possibility when also combined with other spiritual practices like mantra japa etc.
July 11, 2026 11:07 AM
Krishna sir thanks for providing the valuable information.
July 14, 2026 10:07 PM
Whether this should be done before the nitya sadana or as seperate sadana in itself.
July 28, 2026 04:07 PM
Namaste. Is it possible to find the most compatible devata using astrology? If so, can someone tell me the most suitable deity for me? I was born on 2nd October 2004 at 13:10 (1:10 pm) in Chennai, India.
July 29, 2026 01:07 AM
There are multiple methods and perspectives. One way is to look at the second highest degree planet, the amatyakaraka. Can look up the user “Agni” for extensive comments about that methodology. Another method is to look at the sign of the highest degree planet, go 12 houses away, and see the lordship of that house. The associated deities of the planet or planets become candidates. These methods work better with a knowledgeable and intuitive astrologer or ideally a siddha guru, because there are many factors and variables. In your case, using lahiri ayanamsa and if I am reading it right at this late hour, surya is your atmakaraka and Budha is your amatyakaraka. So deities associated with Budha could be suitable, as well as, with house lordship of atmakaraka system, deities associated with Surya. In your case, maybe deities like Rama or Matangi could be more likely, but there are so many possibilities and factors you should not take any steps from this without seeking a proper guru if that is available to you. Bhakti naam japa of Rāma or Rām can do all sorts of miraculous things when it is done with love, faith, and surrender. Likewise for any other form of the Divine Mother, but Rāma nama japa is safe and may be aligned with you. One other thing: your moon has a very low degree with standard lahiri ayanamsa. If you choose a different ayanamsa, it is of such a low degree that it could change signs and actually be a high 29+ degree planet, and therefore your atmakaraka with some very unique attributes. This would in fact change all your karakas. Not to be confusing, but Jyotish is something of an ocean. It’s much better to find someone reputable who isn’t just trying to make a buck, or await the meeting with a proper guru while doing nama jap and yoga if you like. The latter can clear a lot of obstacles and blockages to such an encounter.
July 29, 2026 11:07 AM
https://instaastro.com/vedic-astrology/ishta-devata-calculator/result/ this is the site for isht devata findings ; and for you bhagwan vishnu is most suitable deity as per ur astrological details dear sriram
July 29, 2026 11:07 AM
Namaste Sriram, very nice name you have. In your chart, amatyakaraka is mercury which Shri Tivra and Shri Agni use to determine ishta. But mercury is combusted by surya and also lagnesh as well. Surya is also 9th lord and hence again playing major role in spirituality. So, imo deity should be royal like in nature. Endowed with royal qualities. Now, 5th house is also considered when searching for ishta. Rahu is present in 5th house and generally this indicates to Durga. It might also indicate many other deities which aren't coming to my mind right now. But I think it would be good to start with Durga. Also, I am not someone who is an expert at this, so it's not that what I have determined is 100 percent correct but I have noticed that whomever deity we worship, are generally connected with our chart only. Because only then would we be able to worship them. Most of the deities whom u get attracted to, these are the deities already indicated in ur chart. Also, as ur d20 chart has jupiter debilitated and rahu and ketu in 9th house, I would say beware of fraud gurus.
July 29, 2026 08:07 PM
Namaste. Do you feel more connected to the forms of Vishnu? I saw your chart, and I think your Ishta is Bhairavi or one of the forms of Vishnu. Your Amatyakaraka and Pratyadhi Devata are also the same. But hopefully, some knowledgeable people here can tell you this more accurately. I've just started learning Jyotish.
July 30, 2026 08:07 AM
Thank you Mr. Pandya, This website says that Shiva is my ishta devata. I have had some great experiences with Shiva. In the past year almost 90% out of my 50+ temple visits has somehow been Shiva temples. I have also experienced good results chanting the Shatarudriya of Krishna Yajur Veda.
July 30, 2026 08:07 AM
Thank you Mr. Nesh. I think your calculation is correct. I have got some good results chanting Vishnu Sahasranama earlier in my life. I will do jaap of "Raama" as you indicated.
July 30, 2026 09:07 AM
Wow Mr. Vipul...., I don't know what to tell. Earlier in my life, I was confused about which devata to worship and used to worship all devatas - shiva, vishnu, devi, ganesha and surya(gayatri). I have had good experieces with all of them. But due to some unavoidable circumstances in my life, I had to do a sankalpa to Durga devi - "if you complete this task for me I will do Saptashati daily". And she indeed accomplished the task, and has graced me to do Chandi Path daily for the past 3 months. I am also experiencing especially good results from the Durga Saptashati jaap. And as per my sankalpa I should do it daily as long as I stay on earth. I don't know what to tell.... your prediction is spot on! Now my doubts are cleared, thank you very much.
July 30, 2026 09:07 AM
Hello Mr. Aneek. Yes, I do feel more connected to Vishnu and Durga. Thanks for letting me know. It seems that jyotish can indeed reveal hidden details of birth. Thank you for letting me know.
July 30, 2026 09:07 AM
Yes Mr. Pandya, I have had very good experiences with Vishnu Sahasranama Jaap as well. Thanks for letting me know
July 30, 2026 09:07 PM
Respected dear nesh ji ; hope u r doing well ; it seems u have a sound knowledge of jyotish ; if u or any body can help me to tell some approx timeline when i ll get job from my planetory positions / jyotish shastra/astrology ; details is ; 11 june 2002 ; 14.08 (2.08 PM) ; JUNAGADH gujrat india ; name : Vatsal pandya ; actually i m struggling from 2023 fr govt jobs nd exams bt missing multiple opportunities multiple times by a very small margin ; wonna know when my luck ll favor me nd i ll get decent job ; currently its too much frustrating fr me when u deserves smthg bt u dont get it by jst a small margin ; if anybody cn anytimeline may be it can give me some mental peace
July 31, 2026 01:07 AM
I would like to request everyone to desist from asking personal questions related to Astrology. This is probably not the best place for these questions. Please consult professional astrologers for advice. As much as possible, let us stick to spiritual matters. As suggested by Nesh in a previous comment, please search for the comments from "Agni" for kārakas, grahas, deities etc. For general purposes, I would suggest reciting the Navagraha stotrams or undertaking sādhana and puraścaraṇa of the respective Amatyakāraka graha itself.
July 31, 2026 11:07 AM
Namaste krishna ji, can you please answer my previous enquired questions regarding kleem beej. Thank you
August 01, 2026 03:08 PM
Dear Pandya ji, It would make me very happy if I could help with such a thing, but I do not even have a grain of sand of jyotish knowledge compared to a professional astrologer. There are techniques which are surprisingly good for forecasting the specific day something will occur. these apply precise methods such as reading the planets through nakshatra padas and using associated navamshas while applying mahadasha and sub and sub-sub dasha as well as Nakshatra lords and sub-lords. As you can see, this becomes a highly detailed process requiring a lot of knowledge which I do not have at this time. Bhrigu Nandi nadi is one such methodology by which a skilled person can accurately tell the day of certain events. With the disclaimer that I am hardly even a beginner, if it may benefit you to hear vague details about the strength of your current period for career matters, I can do that for you. Let me know. Much better if you consult a reputable pro. Some times finding out certain details of current and future astrological influence can be actively harmful negative, unless one has significantly immersed themselves in tyaag and a sense of oneness. Please keep in mind.
August 01, 2026 09:08 PM
Beg pardon, Krishna guru ji. I did not see this when I wrote my last response which is not yet posted, and I very much agree. Whoever reviews, please consider not posting my previous comment so it does not perpetuate the “astrological questions in the comments” trend.
August 04, 2026 01:08 PM
okk respected nesh ji lets approach it through different manner for eg shaiva prampara ; can u answer me if one has a huge burden of past bad karmas , his mind is continuosly restless , not able to focus ofcourse jst becoz of past huge baggage of bad karmas ; so in worst to worst case scenario how that 25 year man can get rid of this all bad past karma , get mental stabilty too , feel enjoy iner side , get more focused on career , nd achieve what he want through shiv blessing ; how that boy can plead in this scenaro to lord shiva for his help ? and howmuch count of om namah shivay will be enough for him ? i know fr higher spiritual path its seems stupid that someone asking actual number , bt for fresher number actually reflects him target that they need to do this much jaap then u ll get this ; can u guide me how to override all this nd grant complete shiv blessing ; u cn also suggest other stotra nd mantra apart from om namah shivay if u think i should do it then ........
August 04, 2026 07:08 PM
Namaste pandya I can understand where you are coming from , you need to get rid of accumulated karmas to have stability. Or else they will hinder in every aspect of you life . I see that you are inclined towards shiva Try following practice 1. Kaal bhairav ashtakam ×5 + Ma kali 108 names × more than 5 2. Offer abhishek on shivling by reciting shiva sahasranama and then offer anna daan (2 / 3 times in week) 3. Batuk bhairavs apaduddharak mantra × start with 3 mala then increase + ma tara 108 names × 7 later increase Offering - flowers, diya , dhoop, bhog ( can be as simple as gud or milk with sugar or just sugar .If you dont have picture just pull up an image on your phone ,once you are consistent get a photo frame of the deities you worship ONLY CONDITION IN 1ST and 2ND PRACTICE IS BE " CONSISTENT " because then your karmas will start to cleanse do it continuously * Do not stop* There will be times when you will feel hopeless and unanswered but remember the grace and keep doing it , no matter what .Dont expect over night success but just be in there sharan .As one doesnt know the intensity and size of baggage of karmas , it might take 2 year for it to cleanse or even 5 years .You will know the baggage is reducing when you will start to feel serenity , peace of mind and समतलता (Samatalta) in chaotic situation and also your wishes will be fulfilled . NOTE : Try not to disrespect women and not watch porn or masturbation . Also be careful with devi ma as both the swaroopam are ugra but its safe to wosrhip as there no mantra jaap and it is the fastest and safest way to cleanse karmas .keep doing with full bhava and intensity increase jaap over time and way forward will be shown to by nature as you progress . Jai ma
August 04, 2026 10:08 PM
Thank u so much dev surya ji for ur lovely suggestions ; regarding your notes i seriously tried hard to follow it from 2017 took sankalpa everyday that frm tmrw i ll not watch frm tmrw i ll not do this ; bt everyday i break promise ; it this is the biggest loophole u cn say i m not able to control ; becoz of the feasibilty of that content available on internet so it had become my regular habit from 2017 ; regarding picture i wonna say in my home pooja house i have my kuldevi amba pran pratisthit idol , shivlinga , ganesh ji nd hanuman ji ; yes i do daily shivlinga abhishek ; nd offer bhog like gud to ganesh ji nd sweet milk to devi as well ; now coming to practice 2) directly reciting shiv sahasranama u told... can in that instead of shiv sahasranama should i recite sarabh mala will it be more effective fr baggage of karmas removal ? also sharabh mala mantra is very less in length so that i can do its minimum 11+ recitations daily....... also wonna tell u what i had did earlier [ 1000 ganesh atharvashirsha , 501 aditya hridyam , 12000om namah shivay , 1000 path of durga 32 namavali , 260 mala shani mantra , 80 surya mala , 50mala budh/ mercury , 115 mala mangal ] this i had completed i informed u so that it remains in ur mind while suggesting next bt after doing all of these i feel like i had done nothing landed no where nd hopeless thats y i asked suggestions nd thats y asking sharabheshwar mala mantra.....
August 05, 2026 04:08 PM
Namaste pandya 1. Kaliyug prabhav is such , if you try to move on right track the negative forces will try to put you off the track . Once. You fall , break your sankalp , try again . Fall 1000 times get up 1001 times and complete your sankalp . Dont think if you break your sankalp the diety will not even look at you , this conception is wrong . So thats why keep at it . 2. Sri sharabha , a superlative form of bhairava . U need a base to worship him under a potent guru , again i wouldnt recommend doing that because when a person is in desperation , kaliyugs force try to push that person towards such practices . Sri sarbeshwara is invoked in extreme situations , when everything is lost thats the last resort . You should not in desperation jump to such dieties because then taking sankalpam of such devata and not doing it may cause harm and then u might not have the sources to get up and try again . Hence stick to basic forms , vatuk maha bhairava , his upasana is open secret ,vatuka listens much faster and not as tough as other bhairava swaroopam , he is ultimate solution for a grahsta . Dont jump the gun in sadhana it will harm you seriously and u might end in bottom of rift . You are in desperation to achieve success in life , consider this as lesson from bhagwati . Worshipping vatuka might genuinely open ones bhagya dwar and take you to the param shakti i.e ma kali , ma tara , ma lalitamba . These are the ultimate ultimate authority in universe nothing beyond them exists , once ma looks upon someone with grace that person becomes Narayana . I understand you want shaiva sadhana . For a true shaiva, shiv and ma are abhinna . Hence put on blinders and stick to only basics , im telling you dont be desperate .sit in sadhana for 1- 2 years your life will sort it self out rather than doing somethings for 30 days and ending in pitt Jai ma Jai ma
August 19, 2026 04:08 PM
You can look into works of later jyotish acaryan Lohani of Almora. There is extensive explanation of abhishtadevata cayana in his works.
August 21, 2026 06:08 PM
Namaskara Pandya. I did not see this earlier. I’ll just tell you what correlated with good results for myself, and got me past hurdles. Looking at your situation, there are some practical things that will be of use. I won’t speculate about the karmic mechanisms. One thing essential is to apply some amount of surrender, while staying very active. niyataṃ kuru karma tvaṃ karma jyāyo hy akarmaṇaḥ, as Gita verse 3.8 begins. You must live that constantly while surrendering the fruits of these actions. Do it bravely and with a smile in your heart as much as you can, because every moment of this birth, and every detail of it, is an incomparable blessing even though this is very hard to see sometimes. klaibyaṃ mā sma gamaḥ pārtha naitat tvayy upapadyate | kṣudraṃ hṛdaya-daurbalyaṃ tyaktvottiṣṭha parantapa || 2.3 ||. Face everything you are experiencing like a warrior intent on scorching your inner enemies to dust, knowing that the external situation is the perfect boon of the Divine Mother to do just that. Practically speaking, keeping your physical body and the layers of your etheric bodies very clear and healthy. Take cold showers twice a day, do bath with salt and sandal some days if you can, use sandal soap. After bathing, do maybe 7 cycles of pranayama then some exercises. Get early morning sunlight. Immerse in ocean water or clean river as much as possible. If your health allows, adopt a vegetarian diet, or at least avoid red meat entirely. This may sound like some random health routine but in my experience these things keep the physical and etheric body much more conducive to success in life while facilitating the clearance and rebalancing of karmic accounts. If you have a well fitting mantra, chant it constantly. Best of luck friend. Inevitably, you will succeed eventually
August 23, 2026 10:08 PM
namste dear respected neshji , regarding diet m purely veg from birth only ; nd yes got mantra initiation too in july 2026 also done previously planets jaap nd all ; bt the thing is my target is DHARMA ARTH MOKSHA , bt my mind continuosly think about "KAAM " all the time , frm 2017 i tried many times to overcome it ppl say if u fell 1000 times get up again 1001 times ; bt i guess i fell more than 4000 thousand times from 2017 till today still not overcoming "kaam " nd may be it's the biggest factor y sadhna is not giving its desired results or i m getting unsuccess in life too ; dont know this is becoz of past bad baggage of karma or what nd how to overcome it jst trying my bst nd thats y if u have any tips to overcome it u cn suggest so that i cn more effiiciently overcome KAAM nd focus more effectively on sadhna nd get succeed soon thnks fr reading
August 24, 2026 04:08 PM
Pandya ji i understand your difficulties here. There will come a point where you will have to choose what you want with full determination, if you want to succeed in using Sadhana to alter the inertia of your samskaras and vasanas while burning karma. But it is okay, where you are at too. Don’t be too hard on yourself until you are ready to really take the plunge. And then, you must be disciplined. It is very normal to waste years of time trying Sadhana without discipline, but if you want serious results, you must choose and be rigid in your commitment. There are ways you can navigate kaam without leaving it too. You can learn methods to enjoy it without it losing the sakti you’re accumulating, there are methods like reverse kegels. And brahmachari in Kaula dharma is different than celibacy, and that is for householders pursuing dharma artha Kama moksha. There are multiple dharmic paths that embrace kama, many of them require you to mature to a certain point before your higher self will allow you to meet a guru who will accept you into them. It all takes discipline and a clear hierarchy of what you want. You must choose. Sadhana is not a joke. One other thing, if it’s a healthy safe relationship, sex is often neutral to positive. However, as much as is possible, to do not indulge in solo kama if it results in losing fluids. This is a blunt truth that may be uncomfortable to discuss, but it will help you to keep this in mind. There are some mudras you can use to redirect the energy of kama upwards. it can even be a way to awaken and unfold kundalini sakti, but these mudras have other effects, one has to be careful and not hold them for too long. The safest is just tip of index and thumbs together, while you concentrate on the site of some sensation and move it upward with awareness and tuning into your nervous system, but even holding that mudra too long is said to have a mundane effect that is more favorable to sanyaasin life than householder life
August 25, 2026 02:08 AM
namste panday ji, firstly kama as in dharma arth kama moksh, is not related to sexual activity only it also mean fulfillment of your desire as you've mention "sadhana is not giving desired result" notice the important word you've mention desire which is kama, without it how are you going get what you want {kaamna} by excluding it?. even if you want a guru isn't this a kama or if you want to get rid of your past karma isnt is also kama(desire)? how are you going to achieve it while excluding kama? so include all 4 purusharth in your practice. if the problem is related to sexual desire or urge my advise would be to avoid spicy food, no dairy product or meal 2 hour before sleeping and 1 hour before sleeping take 1 spoon Ashwagandha powder with milk. Secondly add this line in you current viniyog "मम शरीरे (यजमानस्य शरीरे वा) नाना-ग्रहोपग्रह-प्रयोग-ग्रह-प्रवेश-ग्रह-प्रयोग-सम्पूर्ण-रोग-समूह-वात्तिक-पैत्तिक-श्लैष्मिक-द्वन्द्वजादि-नाना-दुष्ट-रोग-जन्मज-पातकजादि-शान्त्यर्थे सर्व-दुष्ट-बाधा-कष्ट-कारक-ग्रहस्य उच्चाटनार्थे शीघ्रारोग्य-लाभार्थे एवं मम अन्य-अभीष्ट-कार्य-सिद्धयर्थे जपे विनियोगः " start a simple 9 or 18 day sadhna of navarana mantra or the mantra you are initiated into with sankalp. third don't be hasty in taking decision or understanding their meaning
August 25, 2026 04:08 PM
nesh ji mudra nd all will be difficult fr me ; bt as u said i need to choose one time what i need nd what i need to sacrifice so i ll try to avoid such content so that kinda desire dont come till i found genuine soulmate with whoom i marry ; till that as u said i will keep control on desire ; also i wonna know from u its role in sadhna siddhi / success? like if someone is doing mantra japa in a great number in which he's initiated bt he also losing fluids daily by normally watching internet content ; what will be the final result ? will he get bless of devi becoz of his jaap or he ll not be blessed becoz he's watching nd absorbing that unusal content also daily fr enjoyment ? what ur experience nd learning in this subject nesh ji ? and till how long one need to control like fr me my next target is to get financial independence till that i m thinking i should control right ? u cn add ur suggestions nd learning too nesh ji frm ur sadhna path success , i really appreciate nd value ur thoughts respected nesh ji thnks fr guiding
September 01, 2026 11:09 PM
Dear Pandya ji, i am not so qualified to be answering as I am only a baby to this realm. I can tell you that you must remember that the mantra is the devata. It is alive. it has its own being and persona. It is settling into your subtle body and adding to your store house of karma in its own way, per itself and yourself. This is serious, serious stuff. Practically speaking, per your questions, it varies by the mantra and the lineage or source. The guru must tell you if it’s a tantric mantra. I am not sure about Vedic or Bhakti yoga mantras. Some mantra saktis will only require extra japa to expiate and compensate the loss of ejaculation. It involves several powerful sakti. Some mantras are fine if the ejaculation is in a yoni. Some mantras can seriously hurt or kill you if you ejaculate at all while doing the Sadhana, depending on your karmas and your atman’s will. I’ll say it again, this is serious stuff, especially as you make further progress. It is no joke. Especially in the paths of tantra or Kaula, you walk a razor’s edge. In modern times, people find or receive mantras from these paths without understanding the scenery and the seriousness at all. It is really very serious. Generally speaking, at the very least, you will have to chant a lot more if you regularly masturbate, to get some success with the mantra. I know some people who do this. Sometimes grace and karma will save them and they get it anyway. Never count on those. Life is too short and precarious. Control your senses and you will succeed tremendously. And it will be so much more satisfying in only a few months imo. Pandya ji if you are here and asking these questions, that is a good sign to begin with. I feel you will succeed. You are still young too. You’re on the right track on many levels, just be strict with yourself and do good karmas to change the qualities of your samskaras.
September 02, 2026 12:09 PM
nesh ji after ur anugrah two times i asked my guru (who gave me two mantra initiation of shaiva parampara sharabh raj and shakti parampara chandi durga mantra , two different mantra's one for morning 1.5 hours and one in evening for around 45-50 minutes ; the aim is to get complete blessing of shiva+shakti as soon as possible nd to keep quiet all the very huge bad karmas obstructing my success) ; both times when i asked my gurudev is brahmacharya neccessary sir fr this sadhna , both times he smiled... i didnt get his message behind both this smile nd also it is not good to ask one things again nd again nd irritate him... but by reading ur message i felt i should take this both mantra sadhna seriously... till now i was jst chanting it with bhava ki i ll do 8-9 mala everyday nd miracles will happen nd i not need to control on anythg , bt after reading ur msg i think i should take it more seriously to get fruitful outcomes nd need to become more strict ; plss continue to guide us sadhak like u nd surya's suggestions are always welcomable thanks a lot
September 03, 2026 02:09 PM
Namaste Pandya, is this guruji who initiated you into both mantras, the Shri Sriram ji who is mentioned in the mantra initiations page you refered to before.
September 03, 2026 07:09 PM
Dear Pandya ji that is a magnificent Sadhana your gurudev has given you. For future reference, it is better to keep it a secret. It is very sacred and it also may reveal a lot about you. We don’t want people knowing this much about until us until we know their intentions very well. Often, only you and the guru should know.
September 04, 2026 11:09 AM
Welcome bam ji happy to see u after long time; Actually to be very precise bam ji he's the only gurudev of mine i told earlier , bt actually he initiated me in chandi navaksari with a 9 lakh Target, latter on when Shravan month came I myself ask his permission fr sharabh mntra practice of yathsakti jaap to get grace of Shiva too otherwise naturally my inclination is more towards sakti paath nd target is go to as much closer to amba as i can
September 04, 2026 02:09 PM
U r right nesh ji we should not share it with other external bt i said this to u with the purpose so that u cn guide me the rules nd precautions which needs to be taken care in them, otherwise i dont share it only, also my doubt is nesh ji if the devi herself i mean final deity herself is purnachandi / amba which is kuldevi is herself tamasik in nature na , then is it nessesary to follow strict rules like brahmacharya nd acharan in tamasik devi sadhna ? i mean i was initially thinking that in tamasik devi sadhna everything is allowed jst we need to have faith in devi , anyways u have better knowledge than me u cn tell ur views nd i respect ur opinion nesh ji .. pranam jai ambe...
September 04, 2026 11:09 PM
Namaste Pandya Ji, thanks for the reply. Actually, I was interested in the Sharabh mantra, that's why I asked. Is this the same mantra which is mentioned in the website, the only Sharabh mantra given. Actually, Sharabh mantras are hard to find in the internet, that's why I wanted to know. Best, Bam
September 05, 2026 04:09 PM
Bam ji its not sharabh mantra of this website its rituals is very complex , u cn consider reciting sharabh mala 108 times in one flow or in 9 days ; i m providing here correct sharabh mala fr ur reference in shudh sanskrit verified ; u cn ask ur guru's permission and recite it according to ur guru's advice...kindly dont start without guru's opinion/advice.....श्री शरभमालामन्त्रः ॐ श्रीगणेशाय नमः । ॐ नमः पक्षिराजाय निशितकुलिशवरनखाय अनेककोटिब्रह्म । कपालमालालङ्कृताय सकलकुलमहानागभूषणाय सर्वभूतनिवारणाय सकलरिपुरम्भाटवीमोटन महानिलाय शरभसालुवाय ह्रां ह्रीं ह्रूं प्रवेशय प्रवेशय आवेशयावेशय भाषय भाषय मोहय मोहय ह्रौं स्तम्भय स्तम्भय कम्पय कम्पय घातय घातय बन्धय बन्धय (भूतग्रहं बन्धय बन्धय रोगग्रहं बधय बन्धय उन्मत्तग्रहं बन्धय बन्धय वेतालग्रहं बन्धक बन्धय आवेशग्रहं बन्धय बन्धय अनावेशग्रहं बन्धय बन्धय कां हां बोटय (बोटय) रोगग्रहं बन्धय बन्धय चातुर्थिकग्रहं बन्धय बन्धय भीमग्रहं बन्धय बन्धय अपस्मारग्रहं बन्धय बन्धय उन्मत्ताहग्रहं बन्धय बन्धय ब्रह्मराक्षसग्रहं बन्धय बन्धय भूचरग्रहं बन्धय बन्धय खेचरग्रहं बन्धय बन्धय वेतालग्रहं बन्धय बन्धय कूष्माण्डग्रहं बन्धय बन्धय । स्त्रीग्रहं बन्धय बन्धय पापग्रहं बन्धय बन्धय विक्रमग्रहं बन्धय बन्धय व्युत्क्रमग्रहं बन्धय बन्धय अनावेशग्रहं बन्धय बन्धय कां हां त्रोटय त्रोटय प्रैं त्रैं हैं मारय मारय शीघ्रं मारय मारय मुञ्च मुञ्च दह दह पच पच नाशय नाशय (भञ्ज भञ्ज शासय शासय) सर्वदुष्टान् नाशय हुं फट् स्वाहा ॥ अरुणमरुणमालालङ्कृता संकराग्रै- र्विधृतपरशुशक्तिं पुष्पबाणेक्षुचापम् । विविधफणफणीन्द्रैर्भूषणैर्भूषिताङ्गं शरभमखिलनाठं नौम्यहंसालुवेशम् ॥ ॥ इति शरभमालामामन्त्रः ॥
September 07, 2026 08:09 AM
Pandya ji this is past the limits of my knowledge. I have been taught it is about energies and architectural things to do with our physical and subtle bodies. There are very tamasic forms of Devi that have the most terrible sadhanas to take one’s awareness beyond any dualities, and even they require periods of brahmachari for energetic purposes. Other times you use sexual functions and fluids as the most sacred of offerings to them. All such things, the guru and only the guru can tell when and how and what is appropriate. My personal feeling is that there can is something highly useful about having lust and transmuting that energy and/or sending it upwards through your chakras. It’s a fantastic source of creativity. To be somewhat balanced about this matter, modern urology proffers strong evidence that semi-regular ejaculation correlates certain significant benefits to the sthula body. In a mundane life, there is usually a healthy balance to be found for most things. But tantric sadhanas are something else .. Jai guru jai maa
August 16, 2026 09:08 PM
Now I will give my final instruction. This is where all my instructions come to an end, because I am going to speak about what I consider the most direct, most immediate, and most effective path to realizing God: Aruṭperuñjōti. If you truly understand what I am about to say, there is nothing more you need to learn from me. I will explain the reasoning behind this statement. Whoever understands precisely what I am about to explain will recognize why other methods may appear outdated when compared with this path. Let me explain. The disappearance of Vallalar (Swami Ramalingam) in 1874 was not a dissolution into nothingness. Rather, it was the culmination of the divinization of his physical body, Jnana Deha, the Pure or Wisdom Body, and its absorption into the deeper atomic and cellular structure of the earthly plane. Through this, the substance of Divine Grace (Arul) became directly immanent within matter itself. What Are the Practical Effects of Grace Becoming Established in the Earth? Cellular Anchoring: Supramental Grace ceased to be merely a transcendent force, accessible only through profound states of samadhi, and became an immanent principle, something present within the very fabric of the physical world. Universal Catalyst: Vallalar’s transformed body acts as an active conduit within the human condition, facilitating the purification of dense matter and diminishing the resistance of physical substance to Divine Light. The Empowerment of the Mantra: The mantra Arut Perum Jothi operates with infinitely greater efficacy because it does not need to “break through” the barriers of the heavens in order to descend. It invokes a force that is already present within the environment and, potentially, within the very cells of the practitioner. The transition from arduous methods and austere rituals to Vallalar’s direct simplicity, embodied in Suddha Sanmarga, challenges deeply rooted psychological and cultural patterns. Human beings often prefer the complexity of strenuous effort to the simplicity of direct Grace for very specific reasons: The Addiction to Effort and the Inflation of the Ego The egoic mind believes that it must somehow “purchase” or “earn” liberation through suffering, extreme austerities (tapas), or secret and exhausting techniques. Following a painful or demanding method can feed spiritual pride. Direct surrender to Grace (Arul), by contrast, requires the dissolution of the very ego that wants to claim achievement, and the mind often experiences this as a threat. The Security of Mechanical and Ritual Methods Ancient practices and rigid prescriptions can function like a checklist. Performing rituals creates the impression of measurable progress without necessarily requiring a genuine transformation of one’s inner attitude. Vallalar’s path demands a living transformation of consciousness grounded in unrestricted compassion, Jeevakarunya, something that cannot be outsourced, automated, or reduced to a mechanical procedure. The Illusion That Difficulty Equals Depth There is a powerful human tendency to associate the value of something with the amount of pain required to attain it. When Arut Perum Jothi and the cultivation of inner Light are presented in a direct and accessible way, the conditioned mind may dismiss them as “too simple,” while mistakenly assuming that highly esoteric systems or physically punishing disciplines must necessarily represent a higher attainment. Social Inertia and Institutional Pressure Traditional methods are often connected to established doctrines, castes, priesthoods, and centuries-old religious structures. To step beyond these conventions requires the courage to walk outside the support of the crowd and traditional authorities. Institutional systems can sometimes discourage direct approaches to the Divine because such approaches diminish the necessity for external mediation. The Paradox of True Difficulty In reality, sitting in isolation and performing physical austerities may be psychologically easier than confronting the illumination of matter in everyday life. Keeping the heart open, feeding the hungry, dissolving selfishness, extending compassion to living beings, and allowing Divine Light to transform one’s entire way of living require a daily sincerity that cannot be hidden behind spiritual techniques. Vallalar’s teaching is not “easy” in the sense of being superficial or careless. It is direct and free from unnecessary drama. The resistance to embracing it reflects humanity’s attachment to its own crutches of suffering: the preference for the distant promise of liberation through painful effort over the immediate presence of Grace. Vallalar and Traditional Yogic Methods Vallalar does not present traditional methods such as Hatha Yoga, Kriya Yoga, complex Pranayama, or severe physical austerities as necessary for the highest realization. Rather, in the spiritual vision expressed through his works, including the Thiru Arutpa, such methods can be understood as preliminary or lower approaches (Apara Marga) when compared with the direct realization of Divine Light and the transformation of the physical being. From Vallalar’s perspective, mechanical yogic methods attempt to manipulate vital energy from below upward through the effort of individual will or egoic agency (Puruṣakāra). No breathing exercise or physical posture, regardless of how advanced, should be mistaken for the ultimate source of transformation. Technical control of the body alone cannot guarantee the realization of the Suddha Deha, the Pure Body of Light. To seek the Divine exclusively through physical control can become an exhausting endeavor that, paradoxically, strengthens spiritual pride rather than dissolving it. Instead of relying upon increasingly complex kriyas and postures, Vallalar pointed toward a path founded upon direct simplicity and the operation of Divine Grace (Arul): Jeevakarunya, Compassion for All Beings This is the true practical “method.” Vallalar teaches that relieving the suffering of living beings and cultivating love for all creation opens the inner channels of consciousness and invites Grace in a way that cannot be reduced to mechanical accomplishment. Neyam, Devotional Love and Surrender Cultivate a simple, profound, and direct love for the Supreme Light of Grace, Arut Perum Jothi, while recognizing the Divine Presence within oneself and within all beings. Purification of Conduct and Diet Adopt a compassionate way of life founded upon nonviolence and pure vegetarianism. Such a life naturally reduces the density and impurity of one’s physical existence without requiring violent or extreme forms of physical purification. Direct Invocation of the Mantra The simple repetition and contemplation of Arut Perum Jothi becomes an invocation of Divine Light. Rather than forcing transformation through aggressive techniques, the practitioner allows Grace to work organically and progressively upon consciousness and life. Where Hatha and Kriya Yoga may be understood as attempting to “climb the mountain” through the effort and discipline of the body, Vallalar teaches that opening the heart through compassion and surrender allows the Light itself to accomplish what technique alone cannot. For him, Grace accomplishes without violence what no merely mechanical method can achieve. This is my final instruction. There is nothing more I have to say. This is the highest teaching I can offer to the devotees of this beloved website. My special thanks to Krishna for keeping this website functioning, because through it many people will be able to read what I have shared here.
August 17, 2026 07:08 AM
Please bless him Mother Kali pure love and light. ????
August 17, 2026 11:08 AM
Thankyou very much Tīvra for all of your valuable guidance, time, wisdom and compassion. Tīvra ji please do stay if possible, tīvra ji this desire to realise or attain arul in you does it come from maa lalita the incomprehensible force that wants to "play" or was it because of something beyond this incomprehensible force ?
August 17, 2026 05:08 PM
Kashik. Yes, it is because of Mother Maha Tripura Sundari. She wants to play here on Earth and throughout the entire Universe without any impediment or diminution of Her light. At present, She plays with Her light diminished so as not to destroy creation. Arul, or Grace, is an unfolding of Her Vijnana aspect, which is Ananda. It is because of Vallalar’s Sacrifice that you have the possibility of accessing Arul without having to ascend. He created a bridge that allows direct access from the material plane, without the need for ascent.
August 17, 2026 09:08 PM
dear Tīvra, Vallalar has written these experiences, out of which you have wrote extensively about the pillar of light. The thousand petal lotus may refer to the experience of sahasrara. And the crystal dais the ajna. I am not sure, please kindly go through each of the experiences mentioned here , if you wish. “States of Experience in Jñāna Yoga 1. The Crystal Dais (paṭika-mēṭai) 2. The Lotus of One Thousand and Eight Petals 3. The Seat of Oṃkāra (Oṃkāra-pīṭha) 4. The Circle of Kuṇḍalī (kuṇḍalī-vaṭṭam) 5. The Pillar of Light (jyoti-stambha) 6. The Pure Dance (śuddha-naṭanam) These are to be known through direct experience. This is the characteristic of the state of Nirādhāra.”
August 17, 2026 09:08 PM
Namaste Tivra ji. Am greatful to you for all your guidelines, instructions. You are established in Arul & much more. If it's fine then please describe your experiences. How does it feel like being one with The Whole? Is there anything beyond this undescibable thing? Please share your vision about us in nearest future. Pranaam.
September 08, 2026 12:09 AM
Hi Teevra ji , I want to know that is kavach recitation of maa Raj shymala allowed without initiation
August 17, 2026 09:08 PM
Tīvra ji thank you for your answer, sorry for continuously troubling you with questions can you please grant a last favour to me if possible, 1). Tivra ji you've said something very interesting currently mother play with her own light so as to not harm the creation, tivra ji once i attain 3 immortal bodies and integrate them into one body and attain grace will i be able to play with mother in her full light equally or will I have to wait for all of her kala to manifest here? 2). Tivra ji as you've explained human psychology desire to suffer which i also agree with. Can i simply ask/ request mother lalita maha tripura sundari to have the desire that this devotee of mine should fully realise me because once mother has decided this nothing can stop it even karma. When i tried it felt a bit arrogant and egotist can please offer your guidance. 3) Tivra ji, in lalita trishati 9 triangle mentioned for devotee who want it's full fruit but Tivra ji you've reveal that there is one more upward traingle with bindu in it within bindu should i also consider/add this totality 10 triangle or should i stick to traditional 9 triangle. Lastly, 4) Tivra ji, can you please proof read this saptashati chandika hridyam stotra for any error as I don't want harm myself https://docs.google.com/document/d/1L6Icf3fZQc6lMfehO0Lu_1FCSLd-bCDpXDa81vXhYyI/edit?usp=drivesdk additionally can you explain what is it mean and what is happening here, "ॐकार श्रींकार हस्ते ! आं क्रीं अग्निपात्रे ! द्रां शोषय शोषय , प्लुं प्लावय प्लावय , क्लीं ब्रीं सुकुमारय सुकुमारय , प्लुं नाशय नाशय , सीं उन्मादय उन्मादय , ग्लौं मोहय मोहय , ह्रीं मां ह्रीं आवेशय आवेशय , श्रीं प्रवेशय प्रवेशय , स्त्रीं आकर्षय आकर्षय , हुं हुं हुं फट अतीतानागत वर्तमानान दिशं विदिशं , ऐं ह्रीं श्रीं श्रावय श्रावय , सर्वं प्रवेशय प्रवेशय , त्रैलोक्यं वशवर्ति , ऐंकार वशी कुरुष्व , ऐं ह्रीं स्त्रीं द्रावय द्रावय , सर्वं प्रवेशय प्रवेशय , ऐंकारचितां वशं कुरु वशं कुरु" 5) Tivra ji is this gupta saptashati same as one mentioned in kilak stotra and mentioned in argala stotra last line "saptshati named stotra was Concealed/hidden by mahadeva" "saptshati namak mahastotra" https://docs.google.com/document/d/1jdfLDJynl26D0m_VCdfRza6o2JPThzTQrDbIBxU-FtQ/edit?usp=drivesdk. Sorry to bombarding you with so many questions. Thankyou very much for helping me.
August 17, 2026 09:08 PM
Namaste tivra ji, you said "This is the highest teaching I can offer" we are very thankful in past, present and future even if you don't have anything higher to offer, you simply talking with me i would still consider this highest offering.
August 17, 2026 09:08 PM
greetings Tīvra. you have mentioned the attitudes of pure love and compassion and cultivating needed for the path that Vallalar showed us. Although we try our best to be compassionate and loving, the world is just so dark and desolate that we end up hurting things or people accidentally/unintentionally. Furthermore, the journey seems a lonely one - meaning it will not be well received by communities around us which are deeply sunk in age old traditions and religions beliefs and superstitions. How do we get started ? And how do we not lose hope and light, despite the apparent darkness and twilight ? How do we protect ourselves from the ills of the world as we work on ourselves ? I am close but I need guidance
August 18, 2026 12:08 AM
The practice is as follows: read the two books I will post slowly, carefully, and from beginning to end. You need to read both books in their entirety because Vallalar’s practice is centered on creating a great inner fire through contemplation, an intensity said to be millions of times greater than what yogis attain through thousands of years of austerities. After reading both books, you should focus exclusively on two things: the Arut Perum Jothi Mantra and the song “Jothi Agaval.” The Jothi Agaval is like the “Sahasranama” of Arut Perum Jothi. If you contemplate this song every day, you will begin to understand the deeper meaning of the Mantra and create a great inner fire that will gradually begin to burn away all the veils that obscure your Soul. You are not supposed to merely recite the Jothi Agaval. Instead, contemplate the meaning of each verse. This is what creates the great inner fire. The complete contemplation may take around three hours. If you prefer, you can meditate on the verses gradually, one by one, over the course of several months. Then, once you have absorbed them individually, you can contemplate all the verses together in a single sitting. If you truly understand what you are reading in the Jothi Agaval, you will kindle a great inner fire, and the Mantra will become immensely more powerful because you will understand its meaning and essence. In my own experience with the Jothi Agaval, there were many tears of relief. It moved me very deeply, as though my Soul had been searching for this all along. Recite the Mantra only a small number of times, and place much greater emphasis on contemplating the Jothi Agaval. This is the great secret, the “Sahasranama” of Arut Perum Jothi. The power is not merely in the words, but in the profound contemplation contained within this song. Here is the link: https://drive.google.com/drive/folders/16_6tyQPOntNoOJZu8uyIldv2QEwtQiOJ?usp=sharing
August 18, 2026 03:08 AM
The second volume of the book I posted contains an interpretation of most of the verses of the Jothi Agaval hymn. You will not truly understand or be able to contemplate the Jothi Agaval until you have read both books slowly and attentively. By the time you reach the Jothi Agaval in Volume II, you will already have acquired the necessary knowledge and understanding to contemplate it deeply. The Jothi Agaval is like a “Sahasranama” of the Ineffable Shiva.
August 18, 2026 05:08 PM
Olá, Sr. Tivra ji, please grant this last favour to this stubborn soul and set it free, please answer my previous question regarding saptshati chandika hrudyam, gupt saptashati and Lalitha trishati triangle count 9 0r 10. Please forgive me forgive me for still being this stubborn. I just want free myself from material obligation and in peace follow this higher path of arul. Thank you very much.
August 20, 2026 12:08 AM
Kashik, follow my previous guidelines and you'll succeed. If I say anything more, it will only cause confusion; my intention is to simplify everything with my last instruction.
August 20, 2026 01:08 PM
Namaste tivra ji, thankyou for your reply, if say so but please promise you'll answer if any doubt come regarding this practice since as you've said tantra and suddha marg is one tecnology and tantra another you've also provided the tantra mag for same. For now should i start with namah shivaya japa progressing in ruby red, gold, white diamond then repeat. Also tivra ji you've said without harmonizing nirvana Sundari energy lord cannot fully embrace what to do about that. Honestly tivra ji I'll be taking a big risk if i leave my current practice of saptashati and beej mantra recitation. I possess nor satya or dharma what to speak about jiva karuna.
August 20, 2026 04:08 PM
Kashik. Aruṭperuñjōti is not called Taṉipperuṅ Karuṇai, Supreme and Incomparable Compassion, without profound reason. This Divine Force can enable one to know all the Tantras and Agamas in a matter of seconds. Moments before, you may have been the most ignorant person in the world; yet, through this Grace, you may suddenly be granted an understanding of the scriptures in their entirety. Such is the power of Supreme Compassion, and this is merely one small thing that this Force can accomplish. The Ineffable Shiva must be known, because everything else is only a fragment of the Truth, Truth divided into trillions upon trillions of forms, appearing as Gods and Goddesses. Consider the Ineffable Shiva as an infinite beach covered with countless grains of sand. From that immeasurable beach, He takes a single grain of sand and breaks it into trillions of fragments. These fragments become the innumerable Gods and Goddesses, each expressing a particular aspect of the Truth. They are all Truth, but they are Truth expressed in infinitely smaller fragments, countless facets of a single, indivisible Reality. This is what the Gods and Goddesses are. Understand, therefore, that the Ineffable Shiva can be recognized within every one of these Gods and Goddesses, and indeed within every particle of Creation itself. There is no need to ascend to some distant realm or descend into some lower state to find Him. He can be realized here and now, within everything. This possibility has been opened to humanity through Vallalar. Through the spiritual effort of a single man, all of humanity has received a profound benefit. We do not worship the Gods and Goddesses as the ultimate Reality. We worship the Ineffable Shiva and offer our deepest respect to the Gods and Goddesses. There is a profound distinction between worshipping the deepest Essence within a God or Goddess and worshipping that God or Goddess as the ultimate Reality. Understand this distinction clearly. The Ineffable Shiva does not reject, diminish, or disregard the Gods and Goddesses. Rather, recognizing the Ineffable Shiva within them allows us to approach them with reverence, while directing our ultimate worship toward the One Reality that dwells within them all. Say to Ganesha, Durga, Vishnu, and to all the others: “I pay my respects to you and to your great works, and I worship the Ineffable Shiva within you.” In this understanding, the Gods and Goddesses themselves become expressions and instruments of Divine Compassion, and they bless you according to the highest measure of Compassion that they are capable of expressing. This is the essential difference in perspective: respect the forms, honor their divine works, but worship the Ineffable Reality within and beyond them all. Know the Ineffable Shiva, not as one fragment among many, but as the indivisible Truth from which all fragments arise, within which they exist, and into which all distinctions ultimately disappear.
August 20, 2026 08:08 PM
Namaste Tivra Ji, Thank you for your clarification. It has put my mind at ease. I have two final questions. First, in the prayer, may I refer to the Ineffable Shiva as Arul, Arul Tattva, or perhaps, even better, Aruṭperuñjōti? The connection in my mind with the word Shiva is already firmly established, so I was wondering if using one of these terms would be appropriate. Secondly, may I use Vijñāna and Kalpanā to contemplate or acknowledge Aruṭperuñjōti as a sphere of white light, situated above all the chakras, far above my head, looking down upon all sixteen worlds and establish my connection with lord. Same manner snake can be thought as rope. Thank you again for your guidance. I do not think there is anything else left for me to discuss. I feel it is now time to focus on contemplation and the practice mentioned in the book.
August 20, 2026 04:08 PM
Kashik. Let me give you a clearer illustration. If you look upon Durga and worship Her as the Supreme Reality, She will gradually begin to bless you. But if you look upon Durga and perceive the Ineffable Shiva within Her, Durga will open Herself completely and shower Her compassion upon you without reservation. This is true not only of Durga, but of every God and Goddess. This is what Hindus need to understand, rather than arguing that Shiva is greater than Vishnu, that Ganesha is greater than Vishnu, or making any other such comparisons. These comparisons arise when one mistakes the particular form for the Reality that dwells within and transcends all forms. When I speak of the “Ineffable Shiva,” I am not referring to the deity Shiva. I am using the word Shiva in its fundamental sense: “the Auspicious One,” “the Beneficent One,” that which is inherently good, gracious, and conducive to the highest welfare. And I tell you the truth: when the Ineffable Shiva manifests upon Earth in the future, we will encounter and interact with all these Gods and Goddesses in joy, love, and fellowship, just as naturally as we interact with the people in our everyday lives.
August 20, 2026 09:08 PM
NAMASTE RESPECTED TIVRA JI ; ANY TIPS OR TIMING DETAILS IF ONE IS GOT INITIATED IN SHARABHESWARA MANTRA AS WELL AS NAVARNA MANTRA ; AND HE DO NITYA JAAP OF NAVARNA MANTRA IN MORNING ND SHARABHSWAR VADVANAL MANTRA IN EVENING ;P FOR COMBINE GRACE OF SHIVA+SHAKTI ; HOWMUCH TIME IT WILL TAKE FOR ONE TU BURNOUT ALL BAD KARMA PAST SINS PAST SHRAPS ND TO GET SUCCESS IN LIFE AS SHARABH SADHNA IS EXTREMELY FIERECE ND DANGER BT IT ALSO PROMISES ALL 4 DHRMARTH KAM MOKSHA ; I M INITIATED BY PROPER GURU WONNA KNOW ABOUT TIMELINE ; ALSO WANT TO KNOW SUCCESS DEPENDS ON NUMBER OF JAAP ? LIKE IF I DO 9 LAKH RECITATIONS MEANS MORE SIDDDHI AS COMPARED TO 1 LAKH ? NEED COMPLETE 360 DEGREE ANALYSIS TIVRA SIR FROM UR SIDE IN BOTH WORKING OF SHARABHEWASRA VADVANAL ND NAVARNA MANTRA .... THANKS CHARANSPARSH
August 20, 2026 07:08 PM
Namaste,Tivra Ji With utmost respect, I have a question. If I worship Shiva, what should I look upon Him as? I would be deeply grateful for your guidance.
August 21, 2026 12:08 AM
I’m going to stop replying, as I’ve already shown the fastest and safest way in previous comments.
August 24, 2026 11:08 AM
Namaste Tivra Ji, After doing Sri Bala Navaksri Sadana for sometime, i am now being initated to Sri Laghu Varahi Padhuka Mantra. Any specific instruction or way of doing from your end would be helpful. I am presentlty doing the Sri Laghu Varahi Sadana for about 31 minutes in the morning. Thanks in advance
September 04, 2026 02:09 AM
Namaste tīvra ji, I've decided first I'll master navaran mantra then navakshari siddhi laxmi then kadi panchdashi the arul siddhi.
August 21, 2026 02:08 AM
Namaste tivra ji, thankyou for putting such great effort for showing the path of vallar very greatful to you, ravi ji, krishna ji, my guru , devi and the whole cosmos.
August 25, 2026 05:08 PM
namaste dear respected kashik ji ; u r initiated by ur guru in navarna mantra sadhna nd u r really doing well by ur guru's guidance ; hope u ll get all the good things u wish in ur life dear
September 04, 2026 10:09 PM
What are the gradations of Ātmarakṣā, the protection bestowed by a Deity? This protection may be understood as four progressively deeper degrees of intimacy: Sahasranāma, the thousand Names of the Deity, protects like an army. Its Names surround the devotee on every side, forming a living fortress against the forces that threaten him. Aṣṭottaraśatanāma, the 108 Names, protects like a bodyguard. The protection is no longer manifested as an army surrounding the devotee, but as a close, constant, and vigilant presence that accompanies him at every step. Hṛdaya Stotra, the Hṛdaya, the “Heart” of the Deity, protects like an intimate friend. The Divine Presence is no longer merely around the devotee, but beside his heart, within his life, and at the deepest core of his existence. Mantra protects as the very Ātman, the very Self. Here, protection reaches its highest degree of intimacy. The Deity is no longer perceived as Someone standing before you or surrounding you, but as That which abides in the deepest core of your own Being. The One who protects and the one who is protected draw so close that the distinction between them itself begins to dissolve. Thus, protection follows a path from the outer to the inner, from the collective to the intimate, from the Presence of the Deity to the recognition of the Deity as the very Self. There is, however, one singular exception: Dhūmāvatī. This Goddess does not merely offer Ātmarakṣā to the devotee. She does not remain beside him, waiting for his enemies to approach. She goes out to meet them. Dhūmāvatī pursues all the devotee’s inner and outer enemies and destroys them one by one, until the battlefield becomes completely deserted, both physically and spiritually. When no enemies remain, when the battlefield is covered only with the corpses of those who opposed the devotee, there is no longer any need for Ātmarakṣā. She does not wait for the opposing forces to arrive. She hunts them down. Her pursuit extends throughout the entire being, from the feet to the crown of the head, from the unconscious to the deepest regions of consciousness, advancing even toward the void that precedes the supramental realm. Therefore, in the presence of Dhūmāvatī, protection assumes a paradoxical form: she does not merely build a fortress to keep the enemies away; she enters the battlefield herself and destroys the enemies. Her protection does not simply prevent that which threatens the devotee from reaching him; it causes that which threatens him to cease to exist.
September 05, 2026 05:09 PM
Namste tīvra ji, happy teacher's day, always greatful for your guidance and wisdom.
September 05, 2026 08:09 PM
Namaste Tivra ji. I have a question regarding Ātmarakṣā. After reading your explanation of the different gradations of protection, I became curious about the role of Kavacham. Could you kindly explain how Kavachams work, particularly the Durgā Kavacham found in the Kubjikā Tantra, and how its mode of protection relates to the gradations of Ātmarakṣā you have described?
September 06, 2026 01:09 AM
Namaste Mirarium. When you decide to undertake a Sādhana, many beings of the spiritual realm may become jealous and seek to obstruct your path. Kavacam and Nyāsa are the spearhead of this spiritual discipline, serving as the foundation that enables you to progress toward mastering the Sahasranāma, Aṣṭottaraśatanāma, Hṛdayastotra, and Mantra. Without Kavacams and Nyāsas, there is a great possibility that you may stumble and fall before you have even truly begun.
September 06, 2026 02:09 AM
Namaste tīvra ji, a person here spoke of upcoming time of lord (arul) where human can perform miracles easily. I was wondering can aham idam principal be used to manifest it now from different time line.
September 06, 2026 02:09 AM
Thanks, Kashik. It’s always a pleasure to help.
September 06, 2026 04:09 AM
Kāśik It is true that the Lord, Aruḷ, will come. Human beings and the other great apes descended from a common ancestor who lived millions of years ago. In the same way, new races will eventually emerge from humanity, because of the seed that Vaḷḷalār planted throughout Creation when he dissolved his immortal body. Vaḷḷalār infused the supramental seed into Creation at the subatomic level, and the progressive evolution of humanity toward a new supramental race is therefore inevitable. But the Lord, Aruḷ, will come first in order to accelerate this process. Aruḷ is closely related to Hādi Vidyā. It is not that Hādi Vidyā itself is Aruḷ; rather, the Śaktis closest to Aruḷ belong to Hādi Vidyā. The fifteen letters of Hādi are associated with Pōr Sabhā, while Saptadaśī is associated with Cit Sabhā. All these Śaktis came from Aruḷ. Kādi Vidyā is something that will be understood more fully only after the emergence of the new human race. Kādi, Hādi, and Sādi are called the Anādi Cit Śaktis. They are Śaktis whose origin and ultimate end are directly in Aruḷ. They are called Anādi because Aruḷ Himself is Anādi—without beginning. Kādi, Hādi, and Sādi know the truth of Aruḷ, although they do not possess His direct power. These Śaktis arise from Him and guide humanity toward Him, but they do not possess His speed or efficiency. Aruḷ, being the source from which they emerge, acts directly and with unparalleled immediacy. These Śaktis guide, prepare, and lead humanity toward Him, while Aruḷ Himself brings about the final transformation with a power and efficiency that they do not possess.
September 06, 2026 09:09 AM
Thank you Tivra ji for your reply.
September 06, 2026 04:09 PM
TIVRA JI IF SOMEBODY HAS A VERY LESS TIME FOR MANTRA SADHNA IS KHADAGMALA SUFFICIENT INSTEAD OF RELEVANT YANTRA AVARAN POOJA ; ALSO RAVI JI ON THIS SITE ALSO ENCOURAGING TO AVOID VERY LENGHTHY TANTRIK rituals nd RULES ND PRACTICES ND KEEP IT VERY SIMPLE SO IT IS EASILY FOLLOWABLE BY EVERY PERSON WHAT'S YOUR OPINION ?
September 06, 2026 08:09 PM
Namaste, Mr. For the devotees of Mahātripurasundarī, the Saubhāgyāṣṭōttaraśatanāma Stōtram is regarded as a concise embodiment of the Lalitā Sahasranāma and the Lalitā Triśatī, bestowing the fruits and blessings obtained through their recitation. For one who is occupied with worldly duties and has little time for extended spiritual practices, the japa of the Saubhāgyāṣṭōttaraśatanāma Stōtram may be performed at the four Sandhyās. Through this practice, one can obtain the fruits, blessings, and grace that Lalitā is capable of bestowing.
September 07, 2026 01:09 AM
Namste tīvra ji thank you for your answer, then i can only wait, in mean time tīvra ji would you like to tell some anecdote of your choice?
September 07, 2026 02:09 AM
Namaste Tīvra Ji, Sorry to trouble you again. There is a devotee of Rāja Śyāmalā who recently came in contact with me. I directed him to the 108 names of Rāja Śyāmalā, and since then he has been sincerely dedicating his time to their recitation. He describes the experiencing feeling of intoxication or being drunk during or after the recitation. His ultimate aim is to reach Mā Lalitā, and I am trying my best to guide him, but there are certain things beyond my understanding. Could you please advise me on what safe kavacha and mantra an uninitiated devotee of Rāja Śyāmalā may recite? His family has been devoted to Rāja Śyāmalā for two generations, and he is the third generation. He also recites the 25 names of Lalitā and has experienced an extremely strong surge of sexual energy during the practice. āṣṭōttaraśatanāma link: https://manblunder.com/articlesview/a-very-secretive-raja-shyamala-ashtottara-shatanamavali. Can also provide viniyog and nyasa for better utilisation and deployment of āṣṭōttaraśatanāma. What bija can be prefix before name to increase the potency of stotra I would be grateful for your guidance on how I can safely guide(instrument of devi will) him without overstepping the boundaries of initiation. Thank you very much
September 07, 2026 03:09 AM
Namaste tīvra ji, if in future you have time can you please compile 11 fold nyasa of kadi panchdashi same manner as you previously provided me for navaran mantra. The urge to recite kadi panchdashi is increasing within, i want to set everything ablaze burn all everything pasa, Kanchukas and mala by sheer intensity of this fire. Secondly i think navaran mantra might not be compatible with me which I'll soon discuss with my guru. Which brings me to my 3 question, what is the proper time and visualization method for arul mantra "aruṭperuñjōti aruṭperuñjōti taṉipperuṅkaruṇai aruṭperuñjōti" i will be suggesting this mantra to my guru to try it although it will be ultimately guru choice but if it work and guru had some experience it be good both for guru and me, currently guru is fixed on nirvikalp samadhi. Thank you friend.
September 07, 2026 06:09 AM
Pranams Tīvra ji. Would it be possible to expound on what the unfolding of Nirvāna Sundarī’s vijñāna aspect entails for humanity, in light of these seeds the Swamy Ramalinga planted? I’ve noticed some very disparate esoteric group’s seers increasingly point to a common set of scenarios for the nearish future of this world, and with similar timelines. Would it be possible to discuss what may lie in between the next 10-20 years? It’s very stressful and alarming to look at the world as it is now. I would like to participate at the level of the collective consciousness, if a new world may be looming. And I would prefer to at least not play any passive role in strengthening the present publicly dominant egregors
September 07, 2026 11:09 AM
ok tivra ji i ll consider this but my problem is very much serious nd i m not able to overcome it after 6-7 times got trapped also..... tivra ji u r very spiritual in dharmic journey can u plss help me how to control on emotion/feelings/ lust ; when my business rivals send one of the girl from his side to trap me by playing a role of love , carings nd sometimes[7times] i got trapped in love/feelings that she is the good girl who loves me a lot and latter on found that she is cheater and then blackmailing start and then i need to pay a large amount and forced to do some adharma do make things keep quiet/silent... can u tell how to control in this conditions... also same lust comes in my mind when i do guru mantra sadhna too ; in mrng i do mantra sadhna in evening i do business party nd some enjoyment by calling different girl everytimes in party , but sometimes gota trapped becoz that girl belongs to my business rivals side..... is there anyway to overcome from this loop permanently ? need to stay out of it but not able to overcome mind what to do plss help....
September 07, 2026 02:09 PM
Namaste mr. My suggestion would be to use ego and sheer will power to overcome this loop and mantra japa specially navaran mantra why because devi get extremely excited the Tougher the challenge is infact she is perfect deity for your situation use the nyasa provided by Tīvra ji. 10 siddha kunjika stotra for 1000 recitation of navaran mantra. Chant the mantra at midnight.
September 08, 2026 04:09 PM
what navarna mantra kashik ji when i was 17 years old na that time i got navarna mantra from one brahman's purohit/guru nd same sidh kunjiaka too ; i had done 13 times anusthan of sidha kunjika 500 times each in navratri , nd navarna mantra may be i had crossed 10-11 lakh too coz when i started mantra i was 17 years now i m 43 ; still in these loop my dear
September 09, 2026 07:09 PM
Namaste mr. Forgive me i didn't knew this and spoke out of ignorance. All i can say this is where guru can guide you after examining what karmic deed is causing you to be stuck in this loop. Dear mr. I have a suggestion, how about taking a anusthan for to know what karmic deed is causing this and what is the solution for it. Until you find the answer for your situation keep undertaking this anusthan. Hope my suggestion will be of some help. May maa bless you.
September 10, 2026 09:09 AM
Dear Mr., some of our problems can be solved by different means of spirituality, if the root cause for the faced problem is spiritual. Sometimes spiritual methods for the problem at hand! can't be solved with Tantric methods if it's a medical issue. Just like a broken arm or leg at several places for instance. You will need immediate medical assistance for it. That's why even in ancient India they developed Ayurveda knowing mantras are not the solution for every kind of problem at hand. What about if the rootcause of the problem is indeed a psychological problem? Then we need to see psychiatrist. Your problem is more common than you might realize. It's called sexual addiction. The solution? Go and see a therapist, that simple!! I myself have tremendous respect for dear Tivra ji. I don't remember him ever claiming to be a Medical Doctor or a Licensed Psychiatrist. Your problem is psychological and the solution is to go through a serious psychiatric treatment.
September 10, 2026 10:09 AM
Dear RASIT , tried each nd everythg first tried medicine by phychiatrist he said it ll release more dopamine nd give u more pleasure initially medicine capsules works too bt after two weeks again i felt that intense urge ; also wonna tell u it is most common with many businessman whom i know not only with me who do weekends party nd call different different girls have fun etc it is very natural in delhi and noida dear... bt becoz i have faith in dharma nd becoz i do mantra japa too i feel guilt that this is bad nd adharma , but on the same thing my business frds dont have any guilt too; for them its complete enjoyment of life ; they think like we have money we r paying money fr service nd enjoying it bt becoz i do daily mrng one nd half pooja nd mantra japa from teenage i felt guilt nd feel like i m doing some paap.... hopefully i m able to convey my msg dear rasit...
September 10, 2026 09:09 PM
The suggestion for spiritual minded folks is to dissociate from bad company and maintain some form of decorum and abstinence from adharmic activities. There are mudras that are recommended for the root and sacral chakras that can be applied to not only balance these chakras but also prevent overindulgence in sexual activities, addictions etc. A balance of these chakras will ensure adequate wealth, health and good status and standing in society too. As a mantra practitioner, you should strongly consider this. Please don't fall into temptations or follow what other non-spiritual minded and immoral folks do. You are certainly allowed conjugal bliss with your spouse or partner, but it should not be with multiple partners in the manner you have described. That would be immoral and unacceptable in any society. Create a balance in your material and spiritual life and follow a dharmic path that gives you comforts and contentment in all aspects of life. Remember that you must set an example for your own family and friends who follow and look up to you.
September 06, 2026 11:09 AM
Dear Tivra you have enlightened us about all the Mahavidyas but one . Dakshina Kali please enlighten us to who she is what she is capable of and how she blesses the devotees ! She is truly Guhya as there is barely or no information about her . Please enlighten us in those dark times about Dakshina Kali.
September 09, 2026 01:09 PM
Tīvraji, namaste. Thank you so much for all the unbelieveable work you do here. I can't understand 1) how come that hadi pañcadasi is sodasi - being 15 syllabled without srim 2) it cleances sins, and Kamakshi (saubhagya kadi) cleances sins. what is the difference? thank you, thats a pity for me that i have not your paduka vidya; may my mantras to the Lord Ucchista Ganesha fruitify for you, as well as the mantras i have taken here
September 09, 2026 01:09 PM
3) does saubhagya kadi with additional srim exist without the context of Nabhi vidya?
September 09, 2026 08:09 PM
Namaste tīvra ji, I have 2 very intriguing question for you, tīvra ji you have attained sayujya with maa Lalita maha tripura sundari and now you are walking on path of arul, once you've attained union with arul, will maa lalita tripura sundari be able to access power of arul through as meeting point or will you be able to share power of arul with maa Lalita. 2) In kadi panchdashi devta is said to be sri lalita maha tripura sundari can we change devta to "Mahākāmeśvari (kaeīlahrīm̐), Mahāvajreśvari (hasakahalahrīm̐) and Mahābhagamālini (sakalahrīm̐)" these 3 nitya devi ? Will it be valid and will be the effect?
September 10, 2026 10:09 AM
Also krishna ji and other manblunder team spitual persons i propose one wonderful live online google meeting thoughts ; i think once in a every two three months we all should meet live at one place either in gmeet/zoom call ; we should discuss with each other share our thoughts nd practice to each other nd deepen our coordination ; the day can be diwali vaccation or any public holiday ; and zoom call /gmeet is very easy fr each nd everyone to attend from their home too ; how's the proposal krishna ji nd other sadhakas/upasakas let me know nd comment it down
September 10, 2026 09:09 PM
It is certainly a good idea for likeminded individuals to discuss spirituality and obtain proper guidance through Satsanghs. I would suggest posting it in the Manblunder forum on nabble. Not sure if it is still active and usable. If not, maybe some other social media group might be appropriate. The comments section on Manblunder is probably not ideal for social interactions.