Namaste Prince. "Churning" is the act of bringing something about. The "Churning Bhairava" is the supreme reality of consciousness which churns within itself the totality of all things so as to manifest them. He is also a prominent Bhairava in the Kālīkrama. It is said in the Mahārthamañjarī: "God is capable of churning this reality and so is the Lord of Kula who is the ultimate fixed ground of all things. It is He who, churning His own energy, brings about creation and the other cosmic processes. And so, I salute the venerable Manthānabhairava who is such." Moreover, He churns within Himself the teachings to bring them about. For that reason, it is taught that He churns the streams of Kulāgama in order to extract their essence. So says the Kālīkulapañcaśataka (a.k.a. Devīpañcaśataka): "O God, the most excellent and well-hidden Kula teaching, it is present everywhere like scent present in a flower or oil in sesame seeds and the like, in the same way, Kula is well-established within all the Śaiva scriptures." The topic of the scriptures and various spiritual traditions understood in this way is a complex topic, but for now this will suffice. The "churning" can be understood to be that between Śiva and Śakti. The Manthānabhairava Tantra itself says: "Thus, reality, transcendent and immanent, is divided by the division brought about by the churning of power and its possessor. In this way, Passion present within emanation, the Passion that is the destruction of desire. And that is Haṁsa, the Great Soul which is the nectar generated from the primordial fire. These two are called Śiva and Śakt. The triple universe is woven warp and woof with them. This is the secret called the 'Great Churning.'" As a general rule, Śiva is understood to be Akula, the transcendental reality of consciousness, and Śakti is Kula or Kaulikī, the "emission" of Akula and so is immanent reality. They are inseparable, and in actual fact are really one and the same. However, in the sense that consciousness, in the act of emanation, brings about the universe within itself, it is "churned from above", that is, the transcendental reality of Akula (i.e. "above") enacts Kaulikīśakti. Conversely, in withdrawal, Akula is "churned from below", that is, Kaulikī, aroused, returns to Akula, the Goddess reuniting with the God. So, we see that the dynamism of the supreme reality is in fact this "churning", the God and Goddess perpetually flowing into and out of each other yet remaining in Stillness.

Namaskaram, please could you let us know if OM syllable can be added at the beginning of this laghu shodashi mantram (which will make it a 17 syllable mantra) ? Pranams

good day to all, I would like to ask about the meaning and the significance of the term 'Manthāna' as from, 'Manthānabhairava Tantra'. It directly translates to churning bhairava, but im confused on what it actually means and signifies. thank you

Ravi Guru Ji has unequivocally stated, as previously commented, that the Panchadashi Mantra may be recited mentally throughout the day, with unwavering concentration on Lalita Amba. It's worth noting that a realized guru's pronouncements supersede scriptural injunctions, particularly in this modern age of Kali Yuga. Given what Ravi Guru Ji has said, I believe the Panchadashi Mantra can be chanted in a manner similar to how one would internally repeat "Rama Rama" or "Krishna Krishna."

I like to think he is still very actively serving the world and Divine Mother somewhere, continuing his tireless work. It is hard not to miss him. At least, we can aspire to be like him. Ravi Guruji was really like another parent to anyone, he was the most loving and selfless person I have ever encountered, even when he was very ill. Three days before his passing, I had wanted my father to meet him, and asked if we could come see him. Guruji said something like, “your father is having trouble with his knees so the steps of my home will be difficult for him,” so he said he would come to us instead (phenomenally speaking, he had no way of knowing of my father’s knee injuries, which is very interesting). Unfortunately the rains in Chennai became very heavy and Guruji I think went to his nephews wedding, while we planned to reschedule. We never did. within 72 hours of leaving his body, he seemed to only be thinking of helping others, of taking care of everyone possible. We can always feel close to him by following his brilliant example.

It will always break my heart to know, that Ravi in whom i trust and worship in my heart has left this world and i was not able to meet him and accept him as my guru..

Namaste Tīvrajī, what is the point in practicing the mantra if the dhyāna alone is greater?

Namaste Tīvrajī, you had mentioned that 'YHVH' was of the supramental plane earlier. Is this the same YHVH you were speaking of then?

Nesh, I am very interested to practice the mantra Tivra Ji provided. I am a bit confused about the practice, could you tell me, the mantra to be chanted is the one he has provided the audio for, right? not the mantras mentioned with dhyanas?

Nesh, Thank you for taking the time to reply to me. I'm so overwhelmed by your gracious and detailed response. I feel very encouraged that you will be able to guide me to my Ishta who can provide help with Kaal sarp. How do i share the planetary placement chart with you? I’m grateful for your book suggestions both are now at the top of my reading list. I also appreciate the links to the charities; I will absolutely make a donation as you suggested. Thank you for such practical guidance.