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Balavivek
July 30, 2013 09:46 PM

Sir, the concept of chakras vary from tradition to tradition right? Like for example the Natha Sampradaya has a different take on the same.http://yogendranathyogi.blogspot.in/2010/10/system-of-chakras-according-to.html

Anonymous
July 30, 2013 11:50 AM

By google, these links are on this topic: http://www.kamakotimandali.com/blog/index.phpp=440&more=1&c=1&tb=1&pb=1 http://www.kamakotimandali.com/blog/index.php?p=1178&more=1&c=1&tb=1&pb=1  

AUM.Ravi
July 30, 2013 11:08 AM

a) Types of Śri Cakra:As per the subhagodaya written by Sri Gaudapadaachaarya, Sri chakra is three types. They are bhuprastara, meruprastara, kailasaprastara. Three types of Srichakras are also discussed in Sanatkumara Samhita.Bhuprastara is related to vasinyadi vagdevatasMeruprastara is related to nityasodasikasKailasaprastara is related to matrukas (aksharamala). This kailasaprastara also known as kurmaprastara. It is not widely available. I have personally seen this kurmaprastara in Purvamnaya Puri Shankaramath.Regarding pujakrama, there are three types of puja krama available against the above three yantras. Samharakrama is also available. However, to my knowledge kailasaprastara pooja krama is rarely available. I think some of the disciples of great Sree Sree Sree Bhaskaracharya are following this kailasa prastara. I am not sure about this.b) Establishing maṇḍala for abhiṣekaThe concept behind drawing mandala (bindu, trikona, shatkona, vritta, chaturara) may be explained.v) Pañcapūjā पञ्चपूजा (follow as per Karanyāsa)In panchpuja, upto vam only will be performed, so that total pancha (five) will be completed. There is another version compared to karanyasa. In panchapuja, first little finger will be touched (lam prudhvi...) and then thumb to ring finger.This puja is also called as panchopachara puja.

Anonymous
July 30, 2013 07:11 AM

Ravi - this information though quite sad is still reality. I am sure the majority of readers find it educational and as such I feel we should not be denied this opportunity to learn.Individuals are liberated according to their karma and devotion.

MANBLUNDER
July 29, 2013 11:42 PM

There is no difference in the pūjā process. It would be ideal to have a Meru with all āvaraṇa-s being equal. Normally, these types of Merus are worshiped at home. Here saṁhāra krama refers to liberation and is rarely found. The other alternative is to have sthiti krama Meru. To my knowledge, there are no other interpretations to this.

Anonymous
July 29, 2013 11:24 PM

Regarding the type of sriyantra whether there are any difference among the Puja process and effect? why three types of meru made? only style? any inner meanings?

MANBLUNDER
July 28, 2013 09:06 AM

Vaṭuka Bhairava: He has three eyes and a red body He carries in his hands a trident, pāśa (rope), a drum, a skull. He is surrounded by demons. He is also known as Baṭuka BhairavaKāla Bhairava: He is one of the fierce form of Shiva and protects the holy city of Varanasi,(kaasi). He is accompanied by a dog. He is said to destroy all sins completely if he is properly worshiped. He is said to carry sword, trident, drum and a skull.

Anonymous
July 28, 2013 12:14 AM

Please differentiate between kala and batuka bhairava.

MANBLUNDER
July 27, 2013 02:26 PM

In future, please mail these types of questions to me directly. A few of our readers do not like to see such topics here. Thanks for understanding.

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