Change Password
Log Out

COMMENTS

MANBLUNDER
May 01, 2013 11:54 PM

Śyāmalā Devi’s 98 akṣara-s contain all the akṣara-s and hence they encompass almost all the akṣara-s. These 98 akṣara-s in various combinations give rise to many bījākṣara-s and even Vārāhi Devi’s mantra can be derived only from these 98. According to me, it is only symbolic in nature. There could be other interpretations also, which I am not aware.

Anonymous
May 01, 2013 11:33 PM

Ravi - You said Vārāhi Devi’s 110 akṣara-s and Śyāmalā Devi’s 98 akṣara-s, together form 208 akṣara-s used in Śrī Cakrā navāvaraṇa pūjā. Where do you have 208 akṣara-s? Thank You!

MANBLUNDER
May 01, 2013 09:37 PM

I have checked with all the materials available with me and I am not able to figure out. If I get this, I will let you know. To my knowledge, there is no mantra for Śyāmalā with 98 akṣara-s.

Anonymous
May 01, 2013 09:30 PM

Ravi - I don't know any of the above. Please provide all the info. Is there a Śyāmalā mantra that has 98 akṣara-s? I figure it would look like Vārāhi mantra - mantrarājam with 110 akṣara-s. Thank You!

MANBLUNDER
May 01, 2013 01:36 PM

The ninety eight akṣara-s are calculated as follows:1. a to aḥ (अ to अः) – 15 akṣara-s2. ka to kṣa (क to क्ष) – 35. From this, ḻa (ळ) is to be excluded. Now we have 34 akṣara-s3. Add 15 + 34 = 494. Again count from kṣa to ka (क्ष to क) in the reverse order and count from aḥ to a (अः to अ) and these both put together we get another 49 akṣara-s.5. Add 49 in 3 and another 49 in 4 and we get 98.

Anonymous
May 01, 2013 10:46 AM

Ravi - please give Śyāmalā Devi’s 98 akṣara-s. Thank You!

Prasanna Venkata Rambhatla
April 30, 2013 09:13 PM

The first kuta has six bijas, second kuta five bijas and the third has only four bijas. - sir this needs to be corrected I guess, the first one has 5 and the second one has 6 - right?

Anonymous
April 30, 2013 08:35 PM

Never apologize. You are a blessed soul. Thanks for confirming.

MANBLUNDER
April 30, 2013 08:32 PM

You can use either दक्षिणे or दक्षिण. Some texts say दक्षिणे, which seems to be more appropriate as this is used both in Mantramahodadhi and Mantramaharnava. In fact I have noticed that I have used दक्षिण in the mantra after you have pointed out. I would like to go with दक्षिणे. Mistake is on my part and I am sorry about this. However, there are many texts which use दक्षिण.

Anonymous
April 30, 2013 08:11 PM

I have substituted दक्षिणे for दक्षिण. So the final mantra is as below & NOT as posted originally above :-ॐ क्रीं क्रीं क्रीं हूं हूं ह्रीं ह्रीं दक्षिणे कालिके क्रीं क्रीं क्रीं हूं हूं ह्रीं ह्रीं स्वाहा॥Can you please confirm this ?

CATEGORIES

ARTICLES