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Nesh
February 14, 2024 09:02 AM

Namaste. Generally speaking, is it necessary to have substantial knowledge of all the Śaktis in the kavach, to obtain siddhi? Regarding thé bījas, just for fun, would it be totally amiss to replace phreṁ with phroṁ in the viniyoga, and replace -phrem suffix with -phroṁ in verses 16-20? I think I’m going to try this for some number or recitations when I can sufficiently quiet and focus my mind, maybe 108 in number, then back to the original given here, to try to detect some differences.

Nesh
February 14, 2024 09:02 AM

Are there any accessible gurus who may do remote initiations of the mantra?

Богдан
February 14, 2024 08:02 AM

I am duplicating Michael's question here as I find it quite interesting. - "Dear Mr. Jothi Agaval ! I have 2 Questions, if you do not mind: 1.) How many such "classifications" can/could approximately be made (in total) ? 2.) "There comes a point where you will begin to see the deities of other religions within the three KŪṬAS" Could you please explain this a little deeper ? Thank you very much for your very precious time ! Sincerely, Michael." Could You please shed some knowledge on Nabhi Vidya, the meaning of its mantras. Thank You very much for your reply.

Krishna
February 14, 2024 01:02 AM

I have incorporated the nuggets in the article - https://manblunder.com/articlesview/chandi-navakshari-mantra-japa. Thank you once again for enriching our knowledge and for providing the most esoteric hidden knowledge for the benefit of all sincere sādhakas.

Богдан
February 13, 2024 10:02 PM

Can You tell the correct way to chant this mantra and its deep meaning? Can anyone repeat it? Thank You.

Jothi Agaval
February 13, 2024 10:02 PM

Namaste Богдан, the complete worship procedure of Triśakti Cāmuṇḍā has the Caṇḍikāsaptaśatī as its central core. The Guru explains the esoteric meaning of all parts of the Caṇḍikāsaptaśatī and the nine-letter Mantra. Then the devotee practices this daily and gets complete success. When Lalitā becomes very excited about a battle, she takes this form. One of the curiosities of Triśakti Cāmuṇḍā is that she is never furious or angry, she acts with complete violence against her enemies while smiling and laughing with excitement for the battle. She likes to fight, always. Therefore, devotees who have ambitious material and spiritual goals should not be afraid, as she likes challenges. The more difficult the objective is, the more enthusiastic and violent this Mother becomes. Her ideal devotee is one who enjoys battle in all aspects of life.

Jothi Agaval
February 13, 2024 09:02 PM

Namaste chandana. The first thing to keep in mind is that Mantras are not created, but visualized by Sages. They simply visualized something that already exists. The name of the deity you are mentioning is "Triśakti Cāmuṇḍā" and her authentic and pure Mantra is: aim̐ hrīm̐ klīm̐ cāmuṇḍāyai vicce ॥ This Mantra never had ten letters. The nine letters of the Triśakti Cāmuṇḍā Mantra mean the Nine Āvaraṇas of the Śrīcakra and are on par with the Śrīvidyā Mantra. Triśakti Cāmuṇḍā should be worshiped at midnight to obtain maximum benefit.

Jothi Agaval
February 13, 2024 07:02 PM

Namaste Krishna. It is an honor to share knowledge with someone who worshiped Ucchiṣṭa Gaṇanāyaka and Pratyaṅgirā sincerely.

chandana
February 13, 2024 07:02 PM

Jothiji. Can you help clear a doubt on Navarna mantra and Siddhilakshmi mantra both are navakshari. Many places suggest to add Om in Navarna as that will make it Dasakshari. I heard adding Om makes it Vedic which is Nirbija - used by householders and without Om it is Sabija used in pure tantric way. Is that correct? What is the right understanding. Siddhilakshmi mantra also has Om in beginning.

Nesh
February 13, 2024 07:02 PM

śukapriyāyai Is correct. I apologize. If it is not too much trouble, please delete my comment saying śukrapriyāyai and this one, so they are not cluttering the space.

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