Namaste Sen. You don't need any of that. Recite four malas during sunrise and sunset. In the first mala, visualize your body glowing ruby ​​red. In the second mala visualize your body shining like gold. In the third mala visualize your body shining white like the moon. In the fourth sequence (mala) visualize your body shining transparently like a diamond emitting rays of light. Recite mentally and pronounce "namah" not "namaha". This Mantra is very easy to recite mentally. If you follow what I'm telling you, all your problems will disappear. When the problems disappear and you are very well in every way, do not stop chanting or the problems will return. Continue so that your gains are permanent. You will advance very quickly spiritually and materially with total protection. I guarantee you all of this.

Namaste Jothi ji. When practicing "namaḥ śivāya", does one still need to chant the viniyogah, rsyadi nyasa, kara and anga nyasas, dhyana, pancapuja, etc.? Or are these preliminaries necessary only for Tantric mantras working through Tapas? Can we simply begin chanting Grace mantras like "namaḥ śivāya" and surrender to Mahāsadāśiva? Thank you so much for your light and guidance.

Dear Mr. Jothi Agaval ! If you do not mind, i will post some further Questions to you: They are regarding "Śrī Rāja Śyāmalā", the respected User ""Tripuraghna", has made the following posting, before leaving... I will quote him here: "If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds." 1.) So this means, that one would be pracrically able to "transform" into the wished for Deity/God/Goddess (or any form thereof) like here more or less: https://siddhapedia.com/deva-mahayoga/ So this is not only "optical", but also using the knowledge, skills, powers, abilities,....? 2.) What is with other beeings, like Mahasiddhas, Siddhas, Yogis, Yakshinis,...e.t.c Would this be also possible ? 3.) Could this be also done with beings/gods/goddessses of other religions, sects, cults,...e.t.c ? I will not lie to you: Personally, i think this is one of THE MOST USEFUL (if not THE most useful), and versatile abilitiy/power/blessing i have ever heard of... Thank you very much for your very precious time ! Sincerely, Michael

Namaste Nesh. Yes, "namaḥ śivāya" is potent because it works through Grace, not Tapas. Through Grace, an idiot can learn all the Vedas and Tantras in a single day. This is what Supramental Mantras do. They test your faith to the limit and then bless you with absurd things like immortal bodies and knowledge about all Yogas in a single day. I have seen people have all their sins forgiven at once through Grace. Tapas can never do that, the person will have to suffer Karma or be born several times, even practicing powerful Mantras. In the past I accompanied a woman with the practice of the "namaḥ śivāya" Mantra. I told her: "Recite a hundred thousand times within six months." After six months she said that she practiced 30 minutes in the morning and afternoon and all her problems in all areas of life gradually disappeared. But when she reached one hundred thousand recitations, she had a Kundalini awakening that left her in a spiritual trance for twelve hours and after that she felt complete and uninterrupted happiness for a week. This is a true Kundalini awakening.

Namaste. Kubjikā is the Queen of the Paścimāmnāya. The Root Mantra of this Queen seated on the western throne is composed of a single Kūṭa of nine letters: sahakṣamalavarayīm̐ ॥ The highly fortunate ones who master this Mantra directly become Lord Mahābhairava, embodies all the Gods and possesses the nature of all the Gods and is equal to them. He becomes the Lord of all beings. Kubjikā's consort is Lord Kubja. The Mantra of this excellent Lord has thirteen letters: om̐ haum̐ hūm̐ kubjeśvarāya kṣraum̐ khphrem̐ krom̐ namaḥ ॥ He who masters this Mantra conquers the Three Worlds, satisfies all his desires, obtains long life and all pleasures. He becomes competent to defeat all Gods.

Namaste Śrī Jothi. I am so grateful for this information. It will majorly change my haphazard sadhana going forward. I will treat the tantric mantras like volatile chemicals in the lab, and proceed only by exact instructions. I’m feeling so lucky to have learned this in time from you, before I damaged myself or caused external harm. Many, many thanks. Until I have found a proper guru for Kāmakalā Kālī sadhana, I plan to try mentally reciting and meditating on the sphrom bija, under a raja gopuram where I initially attempted self initiation before Dākshinamūrthy vigraha, sitting in front of Kameshwari Bhairavi and between Bala Tripura Sundarī and Lord Krishna. Hopefully this setting will provide some auspiciousness and grace to facilitate effective practice and results. I am overjoyed that Divine Mother has sent me guidance through you. Thank you so so much for conveying this practical and essential wisdom and knowledge

I am having a moderate issue with lust since refocusing on sadhana of these two incomparable queens. It has been causing some careless social behavior and maybe reducing kundalini potency when acted upon. I am having a similar albeit more minor issue with anger. Agressieve forceful exercise seems to manage these impulses and temptations most of the time, but I am curious about trying some of the vamachara rituals of Tārā. I don’t expect any supernatural benefits but hopefully trying to sanctify sex into these practices, which involve prolonged countenance and focused breathing with Japa and meditation, and also sometimes exhaustive scheduling and durations, may provide a healthier and more beneficial outlet than just thoughtlessly and carelessly acting on lust when I’m not in a married relationship. I assume the tantric texts I have to work with contain mantras and procedures that are pinned and dormant, so going off of them would just be recitation and not a true, potentially dangerous performance of sacred rituals

Is namaḥ śivāya ॥ truly so potent? I chanted it for a while but can’t remember how it went. Now I chant a modification given by one of Śrī Ravi Guruji’s disciples, Śrī Santosh, in the mornings, which incorporates ātma bijas. I can’t isolate effectiveness because I also perform Japa of (initiated) Bala and Tripura Bhairavi mantras in the morning. The Kāmakalā Kālī mantra Japa, performed mentally throughout the rest of the day and night, seems much more energetic and pulsating and psychically, psychologically, and physiologically active, even though my only initiation is going before Dākshinmūrthy once or twice a month on trayodashi and asking him to be the initiating guru, and to keep my mind and behavior interesting and appealing to the Devi so her mantra form does not become bored or restless or inimical or one of the other 60 or so bad conditions a mantra can take in relation to a sadhak (from a book on Kālī Kaula which repeated from a more widely known tantra)

God this is so exciting! You are truly my hero for sharing such things Jothi ji.

Guru ji. Sorry... I request u to give like Ucchista Ganapati Shodasha Upachara Puja like Hanuman Puja and upsana... Please guru ji please update ASAP... I am eagerly waiting for your response.....