We are blessed by one of the most enormous and the thorough translations and commentary on tantra from Dr. Mark Dyczkowski. These texts and their commentary on Kubjika and Pascimnaya are genuinely indispensable for serious enthusiasts and scholars of tantra. Some can be bought here (it is not cheap on paper but this is really a golden treasure ): https://www.amazon.com/Manthanabhairavatantram-Kumarikakhandah-Concerning-Churning-Bhairava/dp/B0075ME6LU One or a couple of the portions is available freely as a pdf. If you are interested you may have luck googling the authors name followed by “PDF” or “download” or both. You can also read about Kubjika and her translated texts here: https://www.anuttaratrikakula.org/godess-kubjika-and-her-influence-on-sadaasaya/. In any language, seek out the Tantra of the Churning Bhairava/ Manthanabhairavtantram with all diligence. You will surely become enlightened about Kubjika this way.

Nābhividyā is below the "namaḥ śivāya" Mantra and does not belong to the supramental category. Mahāsadāśiva and Aruṭperuñjōti belong to the class of Supramental Mantras. Anyone can benefit from the Supramental Mantras, but those who prepare themselves first through śrīvidyā and become the personification of love will be able to access the highest fruits of these Mantras. One of the fruits would be the three supramental bodies: Śuddha Deha (the supramental physical body of Ṣoḍaśī, with the purity of molten gold and youthfulness of a 12-year-old, free from disease, hunger, thirst and sleep and endowed with the Aṣṭasiddhis of the Queen, physical indestructible against any force of nature), Praṇava Deha (the supramental subtle body of Tārā, with the purity of 108 carat gold and the youthfulness of 5 years of age, endowed with the 64 Siddhis that are above the Aṣṭasiddhis, visible body, but not susceptible to touch) and Jñāna Deha (the supramental causal body of Kālī, with the purity of gold at an immeasurable level, endowed with the 688 crores of Mahāsiddhis above the Aṣṭasiddhis and 64 Siddhis, visible and invisible body simultaneously). Notice how these fruits are so far above the others. There are more fruits, I have briefly listed some. For these fruits, only people who have become the embodiment of love and compassion are eligible for Supramental Yoga. The śrīvidyā path is an excellent preparation for Supramental Yoga. Mirra Alfassa (The Mother of Aurobindo) only became interested in practicing Supramental Yoga at an advanced age. She said that Lord Śiva, in his supramental form, came to her at a younger age many times but she was very busy with other practices. She tried her best at an advanced age, but she was already very weakened by age. However, she managed to experience Praṇava Deha for a short time. But she was unable to integrate the three supramental bodies because of her age. He didn't have time. But it was not in vain, the practice raised her to levels above most of the most powerful Sages and she will return in the future to finish her practice and take possession of the three immortal bodies.

Hi there, Could someone kindly help me with the discrepancy in this kavacham? Stanza 19 verse 1. https://stotranidhi.com/en/sri-maha-ganapati-mantra-vigraha-kavacham-in-english/ Can any upasaka of Śrīmahāgaṇapati kindly help? I would be grateful. Many thanks.

Namaste jothi ji. Could you please give us some information on kubjika Devi? There is very less information about her on the internet. What is the significance and benefit of the worship of this mysterious goddess. I haven't seen any of her sadhak who has done her sadhna and who knows about her. Kindly share some information about her .

I think Nabhi Vidya, one of the last steps to Supramental Yoga and practice mantra - aruṭperuñjōti aruṭperuñjōti taṉipperuṅkaruṇai aruṭperuñjōti.

Namaste Keshav. No, you can't pray that way because it's a different way. Lord Mahāsadāśiva is superior. It's true that people have the feeling that more complicated procedures are more powerful. This may be true in most cases, but not in the case of Mahāsadāśiva which is the first step of Supramental Yoga. He was there all the time, open to bless, but people don't want to be blessed. They want to suffer.

Dear "Members of the Comment Section" ! I have 2 or 3 questions regardng this post by the respected (ex?)-member "Tripuraghna": Namaste Santosh. This Mantra of Śrī Rāja Śyāmalā has many secrets. I will use Lalitā as an example. If a devotee of Śyāmalā wants to directly become the form of Lalitā, he should replace the word "trailokyam me" with "śrīrājarājeśvarī me". By doing this, the devotee who has mastered the Mantra of Śyāmalā will undoubtedly become the form of Lalitā. Another example. If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds. Just as the Siddha alters the circuitry of the body through Mudras, the devotee alters the circuitry of the universe to become the Goddess or God he desires or achieve whatever goal he desires. He moves through the circuits of the universe in this way. This is an advanced stage reached by devotees who have chosen to dedicate themselves only to Śrī Rāja Śyāmalā. Usually people approach Śyāmalā only temporarily to get closer to Lalitā. But when a devotee commits himself to worshiping only Śyāmalā during his lifetime, he receives these advanced powers. I know this sounds very incredible but that's why she is called "Pradhaneshi" or "the most important one". Maybe someone could help me, and explain it a bit deeper for me. Thanks to whoever takes the time to answer me. 1.) So this means, that one would be pracrically able to "transform" into the wished for Deity/God/Goddess (or any form thereof) like here more or less: https://siddhapedia.com/deva-mahayoga/ So this is not only "optical", but also using the knowledge, skills, powers, abilities,....? Long story short: The complete Union with Śrī Rāja Śyāmalā allows you to master practically the complete Hindu deity/god/goddess pantheon ? 2.) What is with other beeings, like Mahasiddhas, Siddhas, Yogis, Yakshinis,...e.t.c Would this be also possible ? 3.) Could this be also done with beings of other religions, sects, cults,.e.t.c ? I will not lie to you: Personally, i think this is one of THE MOST USEFUL and versatile abilitiy/power/blessing i have ever heard of... Thank you very much for your very precious time ! Sincerely, Michael

Namaste Sen. There is nothing to talk about differences, there is only "namaḥ śivāya", the rest are inventions.

Namaste Богдан. Anything that has form is Devi, including male forms. When Devi is formless, she is still in union with the masculine aspect of God. It is because of Devi that these male forms have the privilege of having these magnificent forms, their powers as well. As I said before, God's masculine aspect is extraordinary, but he doesn't know it. It is Devi who shows him how amazing he is. It is by her grace. Everything that has form is Devi. You are right.

Namaste Богдан. Maybe I'll talk about this in detail at some point when I have enough time.