COMMENTS


abhishek
February 15, 2024 04:02 PM

@krishna@manblunder.com Dear Sir, Can we have an article explaining the meanings of matangi sahasranama

Sen
February 15, 2024 10:02 AM

Namaste Jothi ji, thank you profusely for your compassion in sharing these pearls of guidance. I notice that in your suggestion, you did not mention chanting om before namaḥ śivāya. Please kindly enlighten us on the difference between chanting om vs not chanting and whether either is acceptable. Thank you!

Keshav
February 15, 2024 08:02 AM

Namaste Jothi Ji, Which form of Lord Shiva is superior, MahaKameswar or MahaSadaShiv? Can we chant namaḥ śivāya for MahaKameshwar?

Богдан
February 15, 2024 07:02 AM

Namaste, for some reason, some people are very attracted to these deities, probably due to the nature of the deities themselves and the karma of past lives. Although for most people, this mantra (Namah Shivaya) is enough. It seems very simple compared to the complex bijas of the Guhyakali and Kamakalakali mantras. For some reason, people tend to repeat as complex and powerful mantras as possible.

Богдан
February 15, 2024 07:02 AM

What advice can You give to people who want to chant Nabhi Vidya mantras? Can You explain their meaning and briefly what Nabhi Vidya is? Thank You.

Богдан
February 15, 2024 07:02 AM

Thank You for warning us against the dangers of japa Kamakalakali and Guhyakali mantras with such comments. I want to ask if it is true that Narayana, Vishnu is - Devi herself? Therefore, all those who worship the Divine Mother can safely call themselves Vaishnavas as well? Thanks for the answer.

Jothi Agaval
February 15, 2024 01:02 AM

For his own good and protection due to the potency of the Root Mantra and other hymns, the devotee of Kāmakalākālī must first perform the MAHĀṢOḌHĀ NYĀSAḤ of the deity, where he will use his hands to invoke 51 forms of NṚSIM̐HA, 51 forms of BHAIRAVA, 51 forms of VINĀYAKA, 51 forms of KĀMADEVA, 51 forms of MAHĀŚAKTI and 51 forms of ḌĀKINI in the various parts of his body. After using his sacred hands in this NYĀSAḤ, the devotee will have the form of Kāmakalākālī and will be able to recite the Mantra safely. The potency of this NYĀSAḤ is so strong that if the devotee takes a strong metal in his hand he turns it into dust if he wishes. Or he can kill people by touching them with his hands or if someone touches him carelessly. I pray to God that people understand that Guhyakālī and Kāmakalākālī are the most dangerous deities to deal with. And if someone hasn't encountered problems yet, it's because they haven't even touched 0.01% of the power of these deities. If someone wants protection and a peaceful life free from the harmful effects of planets and others, all they need to do is recite: namaḥ śivāya ॥ This simple five-letter Mantra is from Lord Mahāsadāśiva and you can do it without initiation or anything else. 30 minutes at dawn and sunset. All problems will disappear and Kuṇḍalinī will begin her awakening between 6 months and 1 year. And this person will make greater progress in this short time, greater than someone who ventures into dangerous tantric deities without the instructions of a Guru. People, use common sense.

Priya
February 14, 2024 11:02 PM

Hello guruji, My mother-in -law passed away on 24th Jan this year and we have performed all the rituals until the 13th day. The 27th 45th days of oona masikams are coming on weekdays. Since I'm a mother of 2 kids , I'm working as well as my work demands travel a lot. Is it possible that my husband alone can perform.the 27th 45th and 180th day rituals along with his brother? His brother is also married. Please advice if it's absolutely necessary for me to be present.

PN
February 14, 2024 04:02 PM

Pranaam Krishnaji! I have a question for you. What is the difference between Moola Pratyangira & Maha Pratyangira?

Jothi Agaval
February 14, 2024 12:02 PM

Namaste Nesh. Don't do that. Kavacam is correct on these parts. The sphrom̐ seed arises from the phrem̐ seed and Kāmakalākāli is the "Rakta" (bloody) manifestation of Guhyakāli. This Mother is also called Rakta Kāli. Kādi Mātā and Kāmakalākāli are extremely red and their primary rasa (taste) is eroticism. The phrem̐ seed is very important to Kāmakalākāli, which is why this Mother is called "Kāmakalākāli Guhyakāli". And the phrom̐ seed has nothing to do with Kāmakalākāli. Don't make changes like this with seeds, it can be dangerous for your body and irreversibly damage your mind. This Kavacam is extremely powerful and its full strength will manifest as soon as your words have authority. What will give authority to your words is the mastery of the Root Mantra of Kāmakalākāli, which is also called Parāvāk. The same is true for Kādi Mātā (Lalitā). Do not play with seeds, this can be fatal as soon as your words gain more authority due to the proper practice of the Root Mantra of the deity. It is a warning to all readers in general. Don't play with seeds. God can save you from errors in the Vedic path, but in Tantra this does not happen. Tantra is like exact science and technology.