Regarding "beyond parabrahman", from my limited human perspective, I was thinking that it logically follows, whenever there is a god or goddesses with the true power of infinity And infinite potential across the multiverse and beyond, does it follow that the evolution of such deity will naturally go further and further beyond all "limitations" and definitions? Such goddesses such as Mahāpratyangirā and Mahāshodashi, do they have the nature of not only possesing the capacity to envelope and transcend parabrahman, but also the nature to continually accelerate to ever more vast and incomprehensible and perfect levels of "beyond"?

Nesh. I will give you the complete meditation of Guhya Kali: "I always meditate on the Divine Mother Śrī Mahāsiddhikarāḻī Guhyakāḻī, who is the Supreme Secret of this Universe. You are dark and effulgent like smooth rain-laden clouds, and You are seated upon a lotus with eight golden petals and a crystal-clear pericarp resembling a diamond. This magnificent lotus arises from Lord Parāśiva below. He is crystal-clear like the full moon, has two arms holding a trident and a staff with a skull on top, is dressed in tiger skin, and is reclining on a beautiful, effulgent blue lotus with eight petals. These petals represent eight virtues of Parabrahman: Dharma, Jñāna, Vairāgya, Aiśvarya, Viveka, Yaśa, Kāma, and Mokṣa. You are endowed with these virtues and at the same time are beyond all these. You assume the extraordinary form of 10 faces, 27 eyes and 54 hands, in order to rule this universe. You are continually looking left and right, with your two eyes always alert. Only your bear, monkey and alligator faces do not have three eyes. Your uppermost face is that of a leopard from which emanate 20 Tantras and the deity is Caṇḍayogeśvarī. Below is your terrible white lion face from which emanate 10 Tantras and the deity is Siddhakāḻī. Further down is your black jackal face from which emanate 8 Tantras and the deity is Trailokyaḍāmara. On the left is your red monkey face from which emanate twenty-five Tantras and the deity is Kubjikā. Further to the right is his terrifying smoky bear face from which emanate 13 Tantras and the deity is Mahāsaṅkarṣaṇa. Below is his secret crimson and intoxicated human face from which emanate 64 Tantras and the deity is Siddhikarāḻī. Further to the left is his beautiful saffron-yellow garuḍa face from which emanate 64 Tantras and the deity is Sundarī. Further to the right is his green crocodile face from which emanate 64 Tantras and the deity is Mahāsam̐hāriṇī. Further to the left is his crystalline and intoxicated elephant face from which emanate 9 Tantras and the deity is Pratyaṅgirā. Further to the right is his black horse face from which emanate 36 Tantras and the deity is Siddhayogeśvarī. Your secret face has a long, terrible red tongue and large, sharp, ferocious fangs. Sometimes you roar or laugh very loudly, while streams of blood flow from your mouth. Your voice is terrifying, and you keep your face trembling and your eyebrows furrowed day and night in observation. Your braided, disheveled, yellowish hair extends from your head to your feet and is scattered in all directions. The shining crescent moon adorns your golden crown. You are curvaceous and voluptuous, and have full, firm breasts. Your buttocks and hips are very wide and your waist is very thin, making you very attractive. You wear benign and terrible ornaments all over your body. You are adorned with garlands, crowns, earrings, piercings, necklaces, bracelets, bangles, rings, belts, anklets, and other ornaments composed of serpents, precious metals and stones, bells, lotuses, bones, and human organs. You are adorned with a huge and terrifying garland of bloodied human heads that extends from your neck to your knees. You are dressed in tiger skin and a skirt made of human arms. The bells scattered over your body swing and generate a terrifying sound continuously. You wear Lord Nāgendra as a sacred thread as white as the moon that forms a necklace around your neck. The King of Serpents is shining brightly after having eliminated all poisons. His 54 arms are very long, auspicious and hold powerful weapons. In your right hands you hold a rosary of precious stones, a human skull, a shield, a noose, a lightning bolt, a staff with a skull on top, an explosive missile in the form of a flaming spear, a bow, a discus, a bell, a child's corpse, a philosopher's stone, a human skeleton, a mongoose, a serpent, a bamboo stick, a hammer, a fireplace, a double-headed musical drum, an iron plow, a sickle, an iron staff, a sword with a blade on each end, a barbed spear, an iron staff filled with nails, a jackal, and a boat. In your left hands you hold a rosary of bones, a sword, scissors, a threatening gesture, a goad, a royal scepter, a golden jar filled with precious stones, a trident, five deadly arrows of Lord Parāśiva called Pāśupatāstra that cause dryness, madness, fainting, destruction and death, a spear with a point at each end, the Kalpavṛkṣa coral tree, a dagger, a nail, a flower garland, a one-headed war drum, a vulture, a water pot, a piece of meat, a sacrificial ladle with two oval side excavations, a citrine stone, a needle, an axe, a pointed mace, a club, brass knuckles, a human corpse and a poisonous rat. You are the most ferocious and feared of all the manifestations of the Divine Mother and can destroy the entire universe or anything else instantly if you so desire. You assume fierce and beautiful forms as needed. You are merciful to sincere devotees s and cruel to the enemies of Dharma. You are seated on the eight-petalled golden crystal lotus, fond of dancing, singing and laughing, and are always blissful. You are the Supreme Being beyond Parabrahman who presides over all beings. You are not presided over by anyone and are always laughing loudly with your attendants, celebrating the destruction of all the enemies of the sincere devotee. You are surrounded by 30 million Śaktīs, 90 million Cāmuṇḍās, 180 million Mahāyoginīs, 600 million Ḍākinīs, 800 million Bhairavīs, and shine as brightly as infinite suns when You assume the form of the fire of final dissolution during Mahāpralaya. You are very frightening and difficult to look at even for Indra and the demigods and demons. Below is a sixteen-petaled flaming red lotus signifying the Ṣoḍaśayajñas. This flaming lotus accommodates Lord Mahābhairava. He is dark in color, has five faces, each with three eyes, and has four arms holding a human skull, a sword, a musical drum, and a staff topped with a skull. He is adorned with a garland of skulls and has large tusks. He is terrifying and the cause of fear. Below are the Mahāpañcapretas: Brahma, Viṣṇu, Rudra, Īśvara, and Sadāśiva. You command the immediate execution of Creation, Sustenance, Destruction, Annihilation, and Resurrection by a single movement of your eyebrows. Below are the Aṣṭadikpālas. Below is a four-petaled colorful lotus signifying the four Vedas and Yugas. I offer prayer to Divine Mother Śrī Guhyakāḻī, who is the Supreme Lord of this Universe. You are the primeval cause of everything as Nirguṇa Brahman and have been present since the beginning of this beautiful Universe consisting of planets, stars, all living entities and nature consisting of earth, water, fire, air and ether. You are Saguṇa Brahman and You assume the form of all the Gods, Goddesses and all other beings, to save the people who follow Dharma and to kill all the propagators of Adharma living in this Universe. You assume all the male, female and indescribable forms of the Universe. You are the form of the Universe itself as the Śrī Cakra and come to the devotee as the epitome of beauty Śrī Vidyā Rājarājeśvarī Lalitāmbikā, offering unlimited wealth, health and prosperity. You created different Gods and Goddesses and instructed them to educate humans on the path of Dharma. You shower all material pleasures during the lifetime of Your sincere devotees in order to guide them towards immortality at the end. You live in all beings as Parāśiva and His independent power Parāśakti. May my beloved Divine Mother save the Universe. You have the ability to instantly create and destroy Goddesses, Gods and any other beings. Your real capabilities cannot be explained by the Vedas, Tantras or any other scriptures. May this Supreme Secret save me. You assume an extremely fierce form to kill the enemies of Dharma, thorny to the Universe. You are the waterfall that cools all afflictions. May You remain eternally in my body, mind and soul. You are worshipped by the most excellent sages, unite with Parāśiva in Brahmarandhra as Kundalini, and bestow the bliss of realizing the One Reality. You are the complete extension of all Tattvas and all that is beyond. There is nothing in this universe that is not under your control. You are the source of all sounds, languages, alphabets, words and meanings, the destroyer of all obstacles, enemies, diseases, sins, sorrows and fears of the human form, and the bestower of all desires upon your sincere devotees. You reach the heart through Pranayama and are the original propagator of Brahmavidyā. You bestow unparalleled knowledge, colossal physical and spiritual strength, irresistible beauty, victory in all battles, great fame and glory, and inexhaustible wealth. You have assumed the form of even the extraordinary and infinitely terrible Divine Mother Śrī Atharvaṇa Bhadrakāḻī Mahā Pratyaṅgirā. You are the bestower of absolutely everything to sincere devotees, without exception, and You transcend even Ajñāta Guṇa. You are the one worshipped by the most powerful Yogīs through Aṣṭāṅgayoga. You are attributeless and yet manifest with infinitely different attributes. You have no form, texture, taste, smell or sound. You are without beginning or end, invisible, ever-present everywhere, without desires or goals. Yet You are present in all forms and actions of nature and are capable of performing absolutely anything You desire, immediately. You are an ocean of compassion for those who sincerely surrender at Your lotus feet, and although devoid of any attribute, You assume extraordinary forms for the sake of Your devotees. May I be eternally accommodated in your lap and under the protection of your gracious gaze. You are the conqueror of death and make your devotees into Sages of infinite glory. You grant long life and immortality to live for many Yugas and make your devotees into kings blessed with wealth, long life, fame and freedom to change the world. You are as great as the universe, the soul of all Mantras and beyond all that has been said in the past, all that is said in the present and all that will be said in the future. When there was only darkness, no day and night, only you were there. No one can find your middle, your beginning or your end. You are the owner of all wealth, establish the Dharma and destroy all sins. You are the primordial Guru, led by no one and have no consort, Yoni or Liṅga. You are the reason why all things happen. You are in all living entities spread throughout the universe. You fulfill all desires and free people from sinful life. When people are enlightened by your presence, they surrender and ask for liberation. You control 72,000 Nāḍīs of the human body and bestow Sarvajñāna and Mokṣa. I surrender unto that Supreme Goddess named Śrī Mahāsiddhikarāḻī Guhyakāḻī.

Namaste Krishna. The word "mahā" is missing from this Mantra, but the rest of the information is correct. I will talk about the seed "hūm̐". This seed is called "Svachanda Niṣkalā Bīja". It means the Formless Consciousness in a stubborn mood that cannot be obstructed, that is, whatever this Consciousness determines will be done immediately and without opposition like a lightning strike. From this seed of the Obstinate Parabrahman arise three other stubborn powers that are unopposed by anyone: "hām̐, sūm̐, kṣīm̐". These three are Icchāśakti, Jñānaśakti, Kriyāśakti in a state of stubbornness: they will accomplish whatever they want to do without fail. The seed "hām̐", present in the Mantra of Pūrṇa Caṇḍī, is called "Bhairavāsyamitātmikā Bīja", the one that measures what comes out of the mouth of Mahā Bhairava. The seed "sūm̐", present in the Mantra of Nīlapatākā Nityā, is called "Prabodhajananī Śubha Bīja", the one that makes our waking life a lucid dream, where our experience can be molded in real time, with each breath, in the same way that Lord Īśvara does; it makes our reality moldable like a lucid dream, such is its obstinacy in wisdom. The seed "kṣīm̐" present in the Siddhilakṣmī Mantra is called "Sarvasṛṣṭiprākāśika Bīja", the one who perfects wealth multiversally and in every layer of existence, through force and without suffering opposition. These three seeds are simultaneously inside and outside the seed "hūm̐" which forms a Bindu-Yoni relationship with the seeds "hām̐, sūm̐, kṣīm̐". The seed "hūm̐" is inseparable from "hām̐, sūm̐, kṣīm̐" as a unit or individually.

I noticed that we have already published this mantra - https://manblunder.com/articlesview/sri-viparita-pratyangira-sodasaksara-maha-mantra The only request would be on the explanation and expansion of the hūm̐ bīja and its derivatives as and when you feel it is convenient.

I noticed that we have already published this mantra - https://manblunder.com/articlesview/sri-viparita-pratyangira-sodasaksara-maha-mantra. The only request would now be on the explanation and expansion of the hūm̐ bīja and its derivatives, as and when you feel it is convenient for you and also permissible to share.

Nesh. A single name that defines Her majesty is "Akhilāṇḍa-koṭi-brahmāṇḍa-nāyike" (preceptor of the totality of countless universes). This name means the triad "Maha Shodashi, Maha Pratyangira and Maha Kali." Maha Kali here is Guhya Kali.

This is astonishingly beautiful. Thank you! Pardon my ignorance, but does this indicate the triune nature of the supreme shakti, who is Mahāpratyangirā, Mahācandayogeshvari, and Mahāshodashi? Can it be understood that this form that encompasses all three, is both beyond parabrahman and permeating parabrahman? I have long scratched my head trying to understand what it means when Guhya Kali is described as being beyond parabrahman. I had mostly resigned myself to thinking the human mind will be too limited by language and dimensional awareness, until high levels of consciousness are unlocked through evolution. I feel the splendour and awe of this nāma Akhilāṇḍa-koṭi-brahmāṇḍa-nāyike. It feels also like being nudged towards a precipice of some profound reality.

Namaste Dear Tivra. Thank you for everything! I would like to request if it is permissible, to share the procedures of worship of Mahā Viparīta Pratyaṅgirā and the secrets of the hūm̐ bīja and its derivatives. There is no hurry. Please take your time and only if you feel it is beneficial for all sincere sādhakas. As always, we are all extremely grateful for your presence and guidance. You are the Divine Mother Herself for all of us.

Tivra ji! Now I understand why I was drawn to Dhumavati Ma, she is Amatyakaraka and is together with AK Shukra (Sri Lalita) in the nakshatra Jyeshtha. In a strange way, Dhumavati Kavacha helps. (In the eight names of Dhumavati, 1. Bhadrakali, 2. Mahakali are mentioned.) By the grace of Dhumavati Maa I was initiated into her mantra Shukra always caused pain, Dhumavati calms. Thank you for the explanation of the terrible madness that is happening in this world, and the cruel food chain of living beings associated with Brahma-Yahweh. My heart aches from this cruelty. I just want to repeat அருட்பெருஞ் ஜோதி !

Namaste Tivra. Is there one single name which is best to cognize the ultimate form of Mahāpratyangirā? I recall shrividyapremarupini being mentioned here as one of the most insightful names for understanding Pratyangirā. I suppose I am asking, within the limitations of coarse human language, is there a name of this supreme mother, which expands the human mind to get an inkling of Her vastness?