Namaste Tīvra Sir, Kindly tell us the authenticity of this--Also more venus Amatyakaraka deities and what should be suitable for me. To find your deity according to your Amatyakaraka (AK) and the associated Tattva, especially in Tantric frameworks like Srividya or Kashmir Shaivism, we need to blend Jyotisha (Vedic astrology) with Tantra and Tattva Shastra. Here's a detailed guide to help you understand this system. --- Step 1: Identify Your Amatyakaraka (AK) In Jaimini astrology, the Amatyakaraka is the planet with the second highest degree in your birth chart (except Rahu/Ketu). It represents: Your inner guide, close karmic associates, and skills. Your dharma, career, and sometimes tantric path when combined with tattvas. --- Step 2: Determine the Tattva of the Amatyakaraka Planet Each planet is ruled by one of the five primary elements (Pancha Tattva): --- Step 3: Match the Tattva with Tantric Deities Now map the Tattva to Tantric deities, particularly from Shaiva, Shakta, and Kula Tantra traditions: Tattva-Deity Mapping in Tantra (with Key Tantric Deities) You can refine this further using Mahavidyas, 64 Yoginis, Bhairavas, or Srividya Dasha Mahavidya correspondences. --- Step 4: Find Your Deity Here’s how to determine your Tattvic Deity: 1. Find your Amatyakaraka. 2. Assign its Tattva (see chart above). 3. Find the Tantric deity governing that Tattva. 4. Refine it using: Nakshatra of Amatyakaraka House placement Planetary dignity and yoga involvement --- Examples Example 1: Amatyakaraka = Mars Tattva = Agni Deity = Tripura Bhairavi, Pratyangira Notes: Strong willpower, suited for Bhairavi sadhana, possibly Kundalini or fierce Shakta paths. Example 2: Amatyakaraka = Moon Tattva = Apas Deity = Tripurasundari, Kamala Notes: Suited for Srividya, beauty and grace-based spiritual practices. Example 3: Amatyakaraka = Saturn Tattva = Prithvi Deity = Annapurna, Bagalamukhi Notes: Stability, karma, control of speech and silence. --- Optional Deepening: 5 Tattvas and 5 Primary Deities in Srividya In Srividya Tantra, the five tattvas correspond to the five faces of Shiva and five aspects of Lalita Tripurasundari: --- Would you like help calculating your Amatyakaraka and matching the Tattva and Deity personally? You can share your birth details or Amatyakaraka planet and I’ll walk you through it.

Dear tivra ji.. since you published this mantra i have been searching everywhere for the pronouciation of the word arul. Here the l retroflex vowel pronouciation us given as "lr". When it is pronounced tongue hits on teeth. My dear sir please help me in pronouciation.

Tivra ji can I practice the mantra which you gave to sha today. Please allow me to do so . If there is any instructions and regulations related to this, kindly tell us. Also it would be best if you also give an explanation of the mantra .

Namaste, I am writing in desperation. I have been an iyengar yoga practitioner for 20yrs and recently as I have got into a very bad phase since 5yrs no earnings and since 3 yrs society secretary dictating and dominating over us 9 members all super senior citizens, he's pushing his shady builders to take up the redevelopment project. I have knocked on all doors registrar, police, MLA. BMC, matters gone to high court too but only money talks so we are under pressure from these property demons. My dad is 86 & mom is 76 & all other members are 80+ too. I m feeling helpless & hapless as from the research done the builder is just a trader with zero reputation and all these seniors will be roofless for countless years if he is given this project. Because I have been the main person trying to fight this , the secy & his wife belonging to the most pieceful community has surely done some black magic for 2 yrs they have been abusing us loudly, coming into my face and blowing into it each time I was passing their house as I have to go upto my house hence the police was called 3 times but no effect. This navratri I chanted 32 durga namavalli 108 times also the durga kavach. I need proper guidance on how to get this situation rectified at the earliest and anyway I have been learning regular basic mantra sadhana and will be more than glad to deepen my practice for my spiritual growth but with so much negativity around i couldnt even do my regular asana practice and all my work too came to a halt, hence I feel they have done some muslim black magic. Request someone to guide me on which practice can rectify this situation asap so that I can focus on my own personal growth in all aspects of my life. With Gratitude, Monali.

Sir, I am in very tension, thank for understanding my condition and provide such a gem for me and my family.. thanks a lot sir...

Namaste Bhairavat. Your ishta devata's mantra have 16 letters and is of Divine Mother Siddhikarali Guhyakali: hrīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā । She is the 10-faced form of Guhya Kali worshipped by Bharata (not the one worshipped by Rama Chandra). You can make use of the Guhyakali Vajra Panjara Kavacham, Sanjivana Stotra, 108 Names, Khadgamala, 1008 Names and Nyasas of Mother Guhya. Please do not make use of the Mantra of Mother Guhya worshipped by Rama Chandra, only the one worshipped by Bharata, which is the Mantra I have told you. Note that the Mantra begins with the seed of Bhuavaneshwari.

Bhairavat. I will describe the Yantra of your Mother Guhya for you to contemplate her greatness: ṢAṬTRIM̐ŚADDALA CAKRA karāḻi, vikarāḻi, kātyāyani, pherūrāve, ulkāmukhi, bhīṣaṇe, kapālini, śmaśānavāsini, kālarātrike, rudrāṇi, caṇḍike, kaulini, ugre, kālakarṇi, pataṅgini, jālandhari, nāgahāriṇī, śavāsane, mahākhecari, mahāmāye, tāpini, lam̐bodari, piṅgajaṭe, bhīme, vajranakhe, jvālāmālini, kṣobhiṇi, aparājite, parāpare, virūpe, vidyujihve, ghoradam̐ṣṭre, meghanāde, pradīpte, kaṭāṅkaṭe, viśvarūpe, DVITRIM̐ŚADDALA CAKRA kāleśvari, bhogavati, gauri, bhairavi, durge, kāḻike, cāmuṇḍe, śivadūti, māheśvari, kauśiki, jayanti, mahāmaṅgale, medhe, śākam̐bhari, śānte, ambike, bhrāmari, aparṇe, mahodari, ghorarūpe, vedavati, kṣemaṅkari, mahānidre, bhavāni, vijaye, ume, aṭṭāṭṭahāsini, muṇḍamālini, mahāpiśācini, pūtani, kum̐bhodari, jagadgrāsini, CATURVIŚADDALA CAKRA mahālakṣmi, annapūrṇe, mātaṅgi, sarasvati, aśvārūḍhe, nityaklinne, padmāvati, mahiṣamardini, bhuvaneśvari, bagalāmukhi, śūlini, aghore, tvarite, vāgvādini, dhanade, kirāteśvari, kukkuṭi, caṇḍike, śābari, ucchiṣṭacāṇḍālini, nākuli, lavaṇeśvari, jātavedasi, śātakarṇi, ṢOḌAŚADALA CAKRA caṇḍeśvari, caṇḍaghaṇṭe, siddhilakṣmi, mahākālasaṅkarṣiṇi, chinnamaste, ekajaṭe, bālātripurasundari, mahātripurasundari, nīlapatāke, harasiddhe, kubjike, rājarājeśvari, svarṇakūṭeśvari, anaṅgamāle, madhumati, hayagrīveśvari, DVĀDAŚADALA CAKRA nirmale, kumude, kāmuke, sthūlodari, kulasundari, liṅgadhāriṇi, ḍamaruke, mahāmāri, raktadantike, lalite, madotkaṭe, manaḥpramathini, AṢṬADALA CAKRA guhyeśvari, bābhravi, carcike, abhaye, māyūri, ekavīre, tāmasi, bhīmādevi, PRATHAMAVṚTTA CAKRA asitāṅgabhairavi, rurubhairavi, krodhabhairavi, ugrabhairavi, unmattabhairavi, caṇḍabhairavi, kapālabhairavi, sam̐hārabhairavi, AṢṬAKOṆE CAKRE ugracaṇḍe, pracaṇḍe, caṇḍogre, caṇḍanāyike, caṇḍe, caṇḍavati, caṇḍarūpe, caṇḍike, DVITĪYAVṚTTA CAKRA brahmāṇi, māheśvari, kaumāri, vaiṣṇavi, vārāhi, nārasim̐hi, indrāṇi, śivadūti, NAVAKOṆA CAKRA bhadrakāḻi, śmaśānakāḻi, dakṣiṇakāḻi, caṇḍakāḻi, siddhikāḻi, kālakāḻi, kāmakalākāḻi, dhanakāḻi, guhyakāḻi, PAÑCAKOṆA CAKRA sṛṣṭikāḻi, sthitikāḻi, sam̐hārakāḻi, anākhyākāḻi, bhāsākāḻi, TRIKOṆA CAKRA mahākāmeśvari, mahāvajreśvari, mahābhagamālini, BINDU CAKRA (DAŚAKOṆA INSIDE THE BINDU) mahācaṇḍayogeśvari, vajrakapālini, mahāḍāmari, siddhikarāḻi, siddhivikarāḻi, guhyakāḻi, caṇḍakapālini, aṭṭāṭṭahāsini, muṇḍamālini, kālacakreśvari.

Dear Tivra Ji, which Devi is associated with Sun?

Sir can I also practice the mantra which you gave to sha? If there is any other instruction related to this practice please could you also give it. Also if we could get an explanation of this mantra given to sha it will be wonderful for us.

Namaskar Tivra Ji, Your answer gave me a much clearer picture of my Mother, Sri Maha Pratyangira. From what I understand, Maha Viparīta Pratyangira reflects the “as below, so above” principle, and Maha Pratyangira moves in the “as above, so below” direction. Is that understanding correct? I also wanted to ask for some guidance about a vision I had during meditation. At the time, I wasn’t sure which Divine Mother to focus on—Maha Pratyangira or Sri Guhya Kali. It was then that Mother Guhya Kali told me to focus on Maha Pratyangira first, saying that I would need Her to get closer to Guhya Kali Herself. In that moment, I felt completely surrounded by Mother Pratyangira. It was like Her energies and blessings had formed my body, and my beating heart was Guhya Kali. It felt like I was Her, moving and breathing through the grace of both Mothers. Since then, everything has begun to change. Mother has removed people from my life, She has brought justice where it was needed, and now a great financial opportunity is opening up. She’s even made it possible for me to travel to India with a dear friend in the near future. Your explanation helped me realize how important this path is. I’ve been focusing on the Pratyangira Kavacham and Khadgamala daily. If it’s not too much to ask, would you be willing to share the Maha Viparīta Kavacham and Khadgamala as well? When one Great Mother is as above so below, and the other is as below so above, I feel this is helping me move forward deeply. I can feel and understand Mother Pratyangira right in the middle of both infinities—like floating in a dark ocean between the highest and the lowest point. And by being in the middle of this, between as above so below and as below so above, my whole perspective will change immensely. So with your grace and guidance, Tivra Ji, I am depending on your compassion.