Namaste Krishna. When Maa Herself inspires, to explain Her Glory, result is visible, in form of this article. She is everything our brain can comprehend & much much beyond our imagination. Only She can grant vision to see Her Grandeur. Thank you for such an amazing translation.

Namaste, Krishna. Thank you so much for translating this most precious gem. I contacted you by email and sent you a summary of the Nabhi Vidya. A single performance of Nabhi Vidya is equivalent to recitation of Pañcadaśākṣarī one hundred thousand times or millions of times depending on the devotee. This knowledge arose from the Hadi Vidya of Lopamudra and was told by Hayagrīva to Agastya. This knowledge embodies Kadi, Hadi and Sadi (the latter indirectly). As a last request, I would like you to publish this knowledge in its entirety so that devotees have the opportunity to obtain the fruits of Kadi, Hadi and Sadi simultaneously and quickly. This is a high speed practice and suitable for today where time is scarce. This knowledge indicates the greatness of the Hadi Vidya of Lopamudra who sees no rivalry or separation between Kadi, Hadi and Sadi. Even the Devi Khaḍgamālā Mantra arose from the Hadi Vidya of Lopamudra. She is very interested in Jnana or Knowledge. Any questions about the Nabhi Vidya that you have before publication can be resolved with me via email. The Nabhi Vidya is something very important and reveals the highest goal. Your umbilical cord is cut, eliminating your link with the Divine Mother. The Nabhi Vidya retraces this connection with the Divine Mother. You don't have to live disconnected from the Divine Mother. You also don't have to live the cruel reality that you can only live apart from the Divine Mother or absorbed in her. The Nabhi Vidya bears the supreme fruit which is the freedom to live always connected with the Divine Mother in all lives. You will never be apart from her, whether in this life or the next. The Nabhi Vidya is the cord that will reconnect you with the Divine Mother and it is Supreme. You can always live united with her, and that cord never needed to be cut. This is the supreme teaching of Lopamudra. "There is the path of Destruction (Samhara). There is the path of Creation (Srishti). Last and supreme there is the path of Sustenance (Sthiti). The path of Sustenance is only possible when there is balance between Creation and Destruction. Only the path of Sustenance offers the Supreme fruit of Shri." This balance can be achieved by Nabhi Vidya, which reveals the most auspicious path of Sustenance (Sthiti). Krishna, you can clear any doubts with me about this knowledge, before publication. I think it is something that all devotees of the Divine Mother should practice.

Namaste! Thank you for sharing such hidden knowledge with us, and if you can, please continue to give it to us. It is clear that you have the blessing of the Divine Mother.

Thank you so much for translating this wonderful Stotram of the Divine Mother!

Manmatha : ka e ī la hrīm̐, ha sa ka ha la hrīm̐, sa ka la hrīm̐. If you feel that you are capable of mastering the power capable of deluding even the terrible Kali that resides in the Shri Chakra, you can try this Vidya. This Mantra is literally the epitome of the most irresistible fire of eroticism that brings down even the most powerful Sages. If you can't master this fire it will burn you and knock you down. So they put the śrīm̐ seed at the end of the Mantra to make it more bearable for most people. The unmodified Manmatha Mantra has an intense concentration of Iccha Shakti (Sadashiva Tattva) which is the intense desire to become many and enjoy. It is Lalita's favorite Pañcadaśī Mantra. But if you feel that you are capable of mastering something that confuses even the Lord, you can go on practicing this Mantra in its original form. If you fail, the fire of desire will burn you and you will self-destruct in some deluded way. In this way, the different Pañcadaśī Mantras reveal different and powerful views of the Goddess.

Tripuraghna ji, can you please elaborate on how to achieve this from the basics? Will I need initiation? What is RK, and which part needs to recited, will I need to do dhoop diya or nyasas?

Why are there so many variations of the Mantra Pañcadaśī? I will answer that question now. Lalitā, who is Parāśiva himself, who transcends any definition of this or that, the only truth of the 37 Tattvas, works with Five Great Śaktis called: Citśakti (śiva tattva), Anandaśakti (śakti tattva), Icchāśakti (sadāśiva tattva), Jñānaśakti (īśvara tattva) and Kriyāśakti (śuddha vidyā tattva). The Supreme Parāśiva's Point of View is modified based on the intensity employed in each of these Five Śaktis. All Pañcadaśī Mantras embody the 37 Tattvas. The only difference is in the intensity used in Parāśiva's Five Great Shaktis. The different Mantras of Lalitā use different intensity of these Śaktis, generating different states of consciousness in Parāśiva. Bhagavati Lopāmudrā is famous for being interested in Brahma Jñāna. She is extremely powerful and her Mantra gives the power to project the Universe in your Mind before it is manifested and the ability to scientifically know every detail of every Universe that exists. She is very interested in Jñāna and the most feared, as she is endowed with knowledge to oppose any other Sage, even if they too are devotees of Lalitā. For this reason she is praised always before Agastya. Lopāmudrā's curses are the only ones that cannot be undone by anyone. Only she can undo it. She has cursed a few times in the past and no one has been able to help the cursed one. They had to obey her. So she lifted the curse out of compassion. The Supreme Mantra of Lalitā is the Parabīja. The other Mantras are not capable of balancing Parāśiva and the Five Pure Tattvas simultaneously. This does not mean that the Pañcadaśī Mantras do not reveal the truth. They reveal, but from different points of view towards the Supreme. Even the Mantra Mahashodashi is concentrated too much on Citśakti (śiva tattva) and does not promote an integral balancing of the Pure Tattvas equal to the understanding of the Parabīja. Little is known about the Sadi Vidya. This knowledge is dangerous. This knowledge is very concentrated in Kriyāśakti (śuddha vidyā tattva), therefore the Great Goddess becomes very violent. But here we are not talking about just any anger, we are talking about the anger of the Supreme Goddess. Rage that no one should dream of playing with.

Hello, Is there any possible confict when I do this Sri Mahaganapati japa together with the Sri Kubera Mantra (35 Lettered)? I have being doing the Mahaganapati for my malefic ketu and enjoying great effects. However, a few days when I add the Kubera Mantra for the same day with the Mahaganapai I usually felt irritated, short tempered, and a little bit stress even thought I followed the nyasa closely. I have a big debt that weigh on me. The kubera mantra seems to help but the side effects made me wonder if this is the right way to do. Please help. Namaste.

"The weapons at their own will, got seated on Her hand and She is not the one who picked them up." This is the most important part of the text. There is something about Lalitāmbikā that does this not only with weapons, but with all Worlds. One who perfects Lalitāmbikā will have Siddhi everywhere, as Lord Hayagrīva said to Agastya in the past. Even Lord Mahā Kāmeśvara is voluntarily under her control. There is something very beautiful about Lalitāmbikā that does that to everybody. When you reach the highest goal, you will realize that it is impossible to surpass her. You will find that you are Lord Shiva but he is always under her control. If you become Lalitāmbikā, you will automatically do what she would always do. That is, you will not escape her charms and games even after reaching the highest goal. Even more intriguing is figuring out how to perfect Lalitāmbikā. She is difficult to notice because she is very discreet and at the same time she is everywhere. It is impossible to catch a glimpse of Lalitāmbikā without a Mantra because it is so subtle. You do billions of repetitions and still can't reach her, because she has to do with the beauty of the soul. This means that if there is even the slightest bit of blemish in your intentions you will not move a single inch towards Lalitā and your repetitions will be worthless. If you want to achieve, you must think of inner beauty in its purest state.

I'm going to say something very important. Realizing Parabrahman is not about diving deep, but about diving to the center and stabilizing there. For example, the chief of all forms of Kāli is called Kāmakalākāḻī. She is at the center. The deepest form of Kāli is called Guhyakāli. Similarly there is the deep Guhyashodasi. But, as I said, sailing deep doesn't mean you'll accomplish the highest goal. You must be able to dive into the center and stay there without moving. If you dive too deep, you won't see the surface. If you're on the surface, you won't see the bottom. But if you are in the center, you can see the bottom and the surface at the same time.