Is there also a mantra of Poorna Sodashi? What’s the difference between Poorna Shodashi and Maha Shodashi.

Don't waste time on this. In the Shakta Tantras, the goddesses are usually associated with the Tithis of the Moon, and not at all with the Grahas.

Namaskar. Why does no one pay attention to the fact that the Mahakala Samhita is not of Indian origin? In Indian Kali-Kula and Sri-Kula, this Samhita is not used, but they know about the goddess Kamakalakali and worship her. So Kamakalakali must have some other Mula Mantra, from purely Indian Tantras. For example, the high-ranking indian Kali Tantra states that the Mula Mantras of all forms of Kali should be modeled after the standard Dakshina Kali mantra, which is not at all like most of the mantras from the Mahakala Samhita... Also, please quote that passage from the Mahakala Samhita, where it is stated that there should be a Bhuta Bija in the Kamakalakali mantra.

Could you please share the mantra Sir?

Namaste Tripuragnaji, I have come across references to Kubjika Devi as the queen of PaschimAmnAya. Scholars say that this is a highly secretive vidya/practice that is followed by Newar Hindus in Nepal primarily. In India her worship is said to be mostly forgotten. How does Kubjika Devi relate to Guhyakali, Siddhilakshmi and Maha Pratyangira/PurnaChandi ?

Namaste Tripuraghnaji. I just had a doubt with the part saying "mama vañcitam̐ kuru kuru " ; Is it not "mama vāñcitam̐ kuru kuru" instead? Also the part "candrakalāvadham̐sini" ; Is it correct or "candrakalāvatam̐sini" is the correct one? Could you please help clarify? Thanks. Regards.

Thank you for your response Tripuraghnaji. Asking this just to understand better. You said, "The intelligent devotee must know that he will become the deity he worships before reaching the final destination". My understanding here is, please correct me if I am wrong, if the devotee becomes the diety, won't the devotee cease to exist? Or will there be enough ego remaining just to sustain/preserve the worldly identity of the devotee prior to becoming the diety? Is this the same as the analogy of a river merging with the ocean and becoming the ocean while ceasing to exist as a river? Pranaams.

Namaste. Am I correct in understanding that when a devotee becomes one with his favorite form of God, he sees that all other forms of God are manifested through his Ishtadevata? And there is no longer any need to worship different forms, because his chosen Ishtadevata manifests like all other forms? Example: The sun has innumerable rays, each of us can follow our favorite ray, but when we reach the sun and become one with it, then we will see that all other rays are inseparable from the sun and one with it, and we could have come to it by another ray (worshipping another deity). Another example: If one worships Bala Tripura Sundari, first as a mother, then as a friend, and then becomes one with her, at that stage the devotee will see that all other deities manifest through Bala Tripura Sundari, that Bala is Durga, Lakshmi, Kali, Shiva, Ramachandra, Lalita, that She contains all forms and is all of them at the same time. Am I understanding this correctly? Tripuraghna Ji, you said that the last stage, when the devotee becomes one with the chosen deity, is in other words a kind of love for God, when God becomes the devotee's lover (Krishna, Shiva...) or beloved, only in such a relationship can both become one? When a devotee achieves unity with the chosen deity and all other deities manifest through him, for example, even Guhyakali manifests through Bala Tripura Sundari? Earlier you said that Guhyakali is beyond Parabrahman. Thank you very much for your answer! Realize how merciful and kind the Divine Mother is to her children, allowing us to choose the form of Her that we like best, but still, whatever form we choose, She will lead us to Her and manifest all other forms through it, and we will realize that we have not lost anything by not worshipping other forms.

God is very merciful, Ashwatthaman realized his mistakes and sincerely repented, Krishna broke the curse, and the worship of the Divine Mother and Shiva, and the blessings of his Guru also had a great impact. Ashwatthama is doing well now, you can read this article to learn more about him. http://www.pilotbaba.com.ua/mahayog-pilot-baba/ashwatthaman.html

Deepest gratitude to the MB team for sharing treasure troves of knowledge, authentic content, and truthful teachings among many innumerable forms of guidance to support our spiritual journey. Your selfless service is surely making an inexplicable difference and for that we are truly indebted.