Pranam Tripuraghna Ji, many thanks for your responses! Why is there no MahaKameswar mantra in Kaadi Tradition? Is it due to Kaamdev's antipathy for Lord Shiva? Also, can we contemplate on Sri MahaKameswar and Lalita Amba while chanting the Shiva Panchakshari mantra. Thank you!

Namaste. It was with the help of the Kāmakalākālī Mantra that Rāvaṇa managed to kidnap Sītā and incapacitate Rāma. Now imagine the strength of Kāmakalākālī to be able to do this. Rāvaṇa prayed to Guhyakāli with two different Mantras to amplify his already enormous strength. Rāma prayed to Guhyakāli (Mahā Siddhikarāli) with a single sixteen-letter Mantra to obtain the power to kill Rāvaṇa. The power of this Mantra is so strong that it had to be locked away afterwards. The means of unlocking this Mantra must be learned directly from the Guru. Guhyakāli and Kāmakalākālī should be learned only from a Guru. It's very dangerous. It is more dangerous than Pratyaṅgirā because you never know what Guhyakāli will do and the Guru must protect you if something goes wrong. Since she is the biggest secret, she is always unpredictable. I will not comment further on Kāmakalākālī and Guhyakāli because it would only make sense if it were for a devotee of them. Remembering that these deities are one of the last to be worshipped. They are at the top.

Namaste! If Kamakalakali is more attractive than Lalita, then why is she described as so ugly? "Her form is frightening because of her dangling tongue. All her thirty-two teeth are visible as her mouth is open. Her head is constantly shaking and her form is terrible. She drinks blood from the human heads hanging from her neck. She has a crooked shoulder. There is blood on her forehead. Her ear ornaments are hanging down, reaching her shoulders. She is wearing a huge white necklace made of human heads from which blood is constantly dropping. She is wearing a waist band made up of children's heads woven together with intestines. She has long sixteen arms. Her hands are adorned with human skulls. She is wearing bangles made of blood vessels of the dead...". What is the secret meaning of this description of the Goddess? Kamakalakali has a different form, and this Dhyana explains her deep form and her functions and powers? Kamakalakali is actually very beautiful and not so terrible, scary? To be able to worship Kamakalakali, one needs to have the permission of Guhyakali, and one should approach the worship of Guhyakali only with a practicing Guru? In the case of worshipping Kamakalakali and Guhyakali, is devotion and love in Uttaramnaya scientific language not enough, and strict rules of worship must be followed? For what purposes are such deities worshipped? Now you can buy the Mahakala Samhita, where 5 volumes are devoted to Guhyakali and 1 book to Kamakalakali, are the real mantras and ways of worshiping these goddesses described in this Samhita? I think knowledge of this level is hidden from the masses. Or are the real mantras and ways of worship described there, but to practice them you need the permission of Guhyakali, so the books are in the public domain, but there are practically no devotees of Kamakalakali or Guhyakali? Thank you for your reply, I think it would be great for all of us to know more about the glory, greatness of Kamakalakali and Guhyakali!

Namaste Tripuraghnaji, my gratitude for sharing the Divine Mothers StavaRajah. You have my utmost commitment that I will be only using this for upliftment of justice and truth and good of all. Thank you for guiding us on this divine path.

Namaste Lucky. First I will tell you a secret about Kāmakalākāḻī and Lalitā. During the Day, Śrīdevī is Tripura Sundarī. During the Night, Śrīdevī is Kāmakalākāḻī. Divine Mother Lalitā is the young and benign one who makes all beings melt with the awakening of passion. She is the Queen of Eroticism and subdues everyone, she attracts everyone. Contrary to what you might think, Divine Mother Kāmakalākāḻī is more attractive than Lalitā Tripura Sundari. But although she is always arousing, she is also very fierce. Kāmakalākāḻī combines in herself the erotic and the terrific. She is unbearably arousing, and yet consumes voraciously. Rare devotees even manage to come close to Kāmakalākāḻī because Guhyakāli's permission is required. I had the opportunity to learn all of Guhyakāli's Mantras. It is something completely different from the rest of tantric scriptures. Guhyakāli makes it sound like everything you learned before was child's play. Guhyakāli Sadhana is a world apart. It is scientific and extremely powerful. Now I will talk about your another question. Lord Mahākāmeśvara and Śrīdevī are inseparable. They are Bindu and Yoni. Mahākāmeśvara Mantra is for understanding static superconsciousness, but this will inevitably lead also to understanding Śrīdevī who is dynamic superconsciousness. We make these classifications, but the genderless supreme personality of God is incomprehensible. We just split it into pieces to understand better. There never was a time when there was no Creation. Śrīdevī was not created by anyone, she has always existed along with the innumerable universes. Likewise, the one who is always complete and incomprehensible, Mahākāmeśvara, always existed and was also not created by anyone. There are people who say that Śiva created Śakti, but that is a lie. These two have always existed and were not created by anyone. They are self-existing and effulgent.

Namastê Maverick. I will tell you the correct and error-free version, but beware, this form of Pratyaṅgirā is known as Krūra Pratyaṅgirā or Ugrakṛtyā Pratyaṅgirā. This means that she will destroy you if you don't act in accordance with justice and truth. Krūra Pratyaṅgirā is a form of the Divine Mother who does not differentiate between a devotee and an enemy, she destroys everything that is against justice and truth. She will destroy you if you are an immoral person. I'm telling you this because I know that you can find incorrect versions on the internet that can cause you problems. Here is the Hymn: om̐ asya śrī ugrakṛtyā pratyaṅgirā mālāmahāmantrasya । śrī pratyaṅgirā ṛṣiḥ । anuṣṭup chandaḥ। śrī ugrakṛtyā pratyaṅgirā devatā । hrīm̐ bījam̐ । krūm̐ śaktiḥ । śrīm̐ kīlakam̐ । mama sarvaśatru sam̐hāraṇarthe paramantra parayantra paratantra parakarma paravidyābhicārī vā vibhedanārthe ksemasthairya āyurārogya aiśvaryābhivṛddhyarthe pratyaṅgirā mahādevī prītyarthe pratyaṅgirā mantra jape viniyogaḥ ॥ STAVARĀJAH: om̐ hrīm̐ krūm̐ śrīm̐ glaum̐ śrīm̐ saum̐ aim̐ hum̐ namaḥ kṛṣṇavasane, śatasahasra sim̐havadane, aṣṭādaśabhuje,mahābale, śataparākrama pūjite, ajite, aparājite,devi pratyaṅgire,parasainya parakarma vidhvam̐sini, paramantra chedini,parayantra paratantroccāṭini,paravidyā grāsakare, sarvabhūtadamani, kṣam̐ glaum̐ saum̐ īm̐ hrīm̐ krīm̐ krām̐, ehi ehi, pratyaṅgire, cidacidrūpe, sarvopadravebhyaḥ, sarvagrahadoṣebhyaḥ, sarvarogebhyaḥ, pratyaṅgire mām̐ rakṣa rakṣa,hrām̐ hrīm̐ hrūm̐ hraim̐ hraum̐ hraḥ, kṣām̐ kṣīm̐ kṣūm̐ kṣaim kṣaum̐ kṣaḥ, glām̐ glīm̐ glūm̐ glaim̐ glaum̐ glaḥ, pratyaṅgire,parabrahmamahiṣi,paramakāruṇike, ehi, mama śarīre āveśaya āveśaya,mama hṛdaye sphura sphura,mamām̐śeprasphura prasphura, sarvaduṣṭānām̐ vācam̐ mukham̐ padam̐ stam̐bhaya stam̐bhaya, jihvām̐ kīlaya kīlaya, buddhim̐ vināśaya vināśaya,pratyaṅgire,mahākuṇḍalini, candrakalāvadham̐sini, vetāla vāhane,pratyaṅgire, kapālamālādhāriṇi,triśūla vajrāṅkuśabāṇa,bāṇāsana pānipātraḥ,pūritam̐ mama śatru śoṇitam̐ piba piba, mama śatrūn māmsam̐ khādaya khādaya,mama śatrūn tāḍaya tāḍaya, mama vairi janān daha daha,mama vidveṣa kāriṇam̐ śīghrameva bhakṣaya bhakṣaya, śrī pratyaṅgire,bhakta kāruṇike, śīghrameva dayām̐ kuru kuru, sadyo jvara jāḍya muktim̐ kuru kuru, vetāla brahmarākṣasādīnjahi jahi, mama śatrūn tāḍaya tāḍaya,prārabdha sañcita kriyamāṇāndaha daha,dūṣakān sadyo dīrgha roga yuktān kuru kuru, pratyaṅgire,prāṇaśaktimaye,mama vairi jana prāṇān hana hana,mardaya mardaya,nāśaya nāśaya, om̐ hrīm̐ śrīm̐ krīm̐ saum̐ glaum̐,pratyaṅgire, mahāmāye,devi devi, mama vañcitam̐ kuru kuru mām̐ rakṣa rakṣa,pratyaṅgire svāhā ॥ This is a very powerful hymn. It will destroy all enemies, whether it's you, your family or anyone else who is against justice and truth. So be careful what you wish for.

Hi sir. Which mantra would bestow quicker results? Dhanada or Kubera mantra? Thank you in advance ☺️

Pranaam, I am looking for Pratyangira Stavarajah. Could anyone please point me to the link? Dhanyavaad.

Namaste! Thank you for your answer! I don't have and haven't had any problems or enemies in my life right now that I needed to worship Pratyangira, fortunately I don't need to appease Pratyangira. I hope She will not be angry with me for asking such questions about Her, where I compare Her. I think many people are interested in worshiping Her because they don't know Her real nature and think that Pratyangira is the same form of the Supreme God as Krishna or Saraswati, or they just want to know more about Her. Krishna and Radha are quite peaceful deities, and it would take a lot of effort for them to get angry with someone who worships them. There may be another reason, the human mind can focus on worshiping only that deity which is very much loved or respected, honored for its extraordinary power. Therefore, until true love for the Divine Mother has awakened, people want to worship the strongest deity who is highly respected for his power, only in this way can their minds be focused on worship. If there is no love it is very difficult to focus your mind on prayer, for example, to Krishna or Radha, so often people worship angry deities, the realization of their strength and power makes their minds focus on the object of worship, often people think that they will get more from worshiping angry deities than peaceful, gentle ones. However, it happens that there is a very strong love for angry deities, and in this case the worship is based on love, although there is an awareness of the infinite power of the deity.

Thank you Tripuraghnaji... you have been kind to answer our questions here in a clear way.. Please stay here and keep guiding us with your shining light. I wish i had a way to connect with you 1:1 or even in person...