Krishna ji, link to Narasimha stotram fails to open

Previously, I provided a universal solution for financial problems, but outside of Tantra (through Kabbalah). I know it's uncomfortable for many devotees to use systems they're unfamiliar with. Now, I will give a realistic solution within Tantra that works for everyone. The first thing the devotee should keep in mind is that, in most cases, Loans, Debts, and Other Financial Struggles involve the astrological chart in a systemic way. This means that there is a set of astrological factors that result in the financial problem most of the time. It's not one fact, but several, most of the time. You have an inner guide capable of taking control of the 9 Grahas to extract the best from them for your evolution in all areas. While this guide remains ignored, the 9 Grahas take command of all areas of your life, like a throne without a king. But when this guide is called upon, it commands ALL the Grahas to help you in the best possible way, according to your Soul's mission. This inner guide that burns in the Heart is called "Caitya Puruṣa" (Psychic Soul). This Psychic Soul is the result of the unfolding of Śuddhavidyā Manonmanī (aim̐ īm̐ auḥ) into Bālā Tripurasundarī (aim̐ klīm̐ sauḥ) and Tripurabhairavī (hsraim̐ hsklrīm̐ hssrauḥ). But I know that you only desire a decent financial life, so you will not recite these powerful Mantras, but rather the 108 names of Tripurabhairavī during the Four Thresholds of the 24 hours (Sandhyās - Sunrise, Noon, Sunset and Midnight). I promise you that if you recite the Tripurabhairavī Aṣṭōttaraśatanāma Stotram as much as you can within the 4 Sandhyās of the days, Tripurabhairavī will take control of the 9 Grahas at once and will guide their effects in the best possible way for your soul's mission (which includes a good financial life). If you cannot recite the Stotra in all 4 Sandhyās, recite it only in the Midnight Sandhyā, which is the most important of the four. I promise you, it will control the 9 Grahas at once in your favor. Do not mix other practices with this. Use only this Stotra alone and without a Mantra. It is important that you recite at the correct times with precision. For example, the Midnight Sandhyā lasts 72 minutes (36 minutes before and after Midnight; the same applies to the Noon Sandhyā, but the Dawn and Dusk Sandhyās have their own rules for beginning and ending: 48|24 Sunrise, 24|48 Sunset). To understand the power of the Sandhyā, you need to understand that it is something that replaces Puraścaraṇa. What is Puraścaraṇa? When you recite a Mantra, you are dialing the "number of the deity" and wishing to open a connection. During the 4 Sandhyās, the call can be made and the connection will be noise-free, but outside of these times the connection is full of noise, making communication impossible. Puraścaraṇa aims to pierce the "Wheel of Time" permanently to maintain an open and uninterrupted connection with the Goddess or God 24 hours a day, forever (hence the high number of recitations and requirements, it's to pierce the wheel of time). Puraścaraṇa gives the ability to obtain the results of the Sandhyās outside of the Sandhyās. Another truth about the Sandhyās is that if you recite a Mantra during the 4 Sandhyās for a period of time, you will achieve the same result as Puraścaraṇa with a considerably smaller number of recitations. Practices using the Sandhyās are a more realistic adaptation for current times and achieve the same result as Puraścaraṇa if you are precise with the exact times (remember that solar noon changes and must be parallel to true midnight). The Midnight Sandhyā is a kind of combination of the other 3 Sandhyā, therefore the most important, but ideally you would use all four. And you should know that the 3 Sandhyā represent the 3 Kūṭas of the 15-Letter Kādi considered individually, and that the Midnight Sandhyā represents the 3 Kūṭas together. I gave you all this information so you can understand the practice of Tripurabhairavī. Use only the Stotra of Tripurabhairavī, which will be sufficient. I promise you that besides organizing all the Grahas in your favor, it will gradually reveal to you the Caitya Puruṣa hidden in your heart. Here is the 108th name of Tripurabhairavī in Stotra form: https://stotranidhi.com/hi/sri-tripura-bhairavi-ashtottara-shatanama-stotram-in-sanskrit/

The most curious aspect of the Tripurabhairavī Aṣṭōttaraśatanāma Stōtram I mentioned is that in it, Tripurabhairavī is explicitly praised with the name "Pratyaṅgirā," which is very rare. This is because Tripurabhairavī is Pratyaṅgirā as Caitya Puruṣa, while Atharvaṇabhadrakālī is Pratyaṅgirā as Ānandamaya Puruṣa. Certainly, Tripurabhairavī will be careful in all areas of your life because she is Pratyaṅgirā in her most human aspect. Caitya Puruṣa is the Human Soul; only humans possess this. For Ānandamaya Puruṣa, everything can be sacrificed in the name of liberation (including bodies). But for Caitya Puruṣa, everything is important and should not be sacrificed in the name of liberation. Caitya Puruṣa dreams of a Salvation where nothing needs to be destroyed and all bodies can remain. It is through Caitya Puruṣa that Ānandamaya Puruṣa is persuaded to manifest in the body without destroying it in the name of salvation. Therefore, Tripurabhairavī is probably the most realistic Goddess regarding human life, without losing the immense opposing power of Pratyaṅgirā. And the beauty of Caitya Puruṣa is that this Psychic Soul knows the truth best, yet is incredibly sensitive to human life and its needs. As I said, this very human Soul dreams of a Salvation that does not require disembodiment. As Caitya Puruṣa begins to mature, this Soul begins to want to merge with all the other Souls that compose the human being, but without losing its own personality that sets it apart. This Soul convinces all others that they can remain and at the same time be free. This highest end is within Caitya Puruṣa alone. The great secret is that you don't need Caitya Puruṣa for Salvation, only Ānandamaya Puruṣa. But you need Caitya Puruṣa to have Salvation without sacrificing all other parts of your Being. But the fact is that Tripurabhairavī truly cares about your financial life and all other sensitive matters of human life, because it is connected to this aspect of the Soul.

Namaste Tīvra. Thank you so much for sharing this priceless information about the power and use of sandhyās as well as this stotra. I practice Kādi vidyā, chant Khaḍgamālā, and contemplate Lalitā's 25 names. I know all Goddesses, including Tripurabhairavī, are present within Kādi vidyā, which develops the six unified Puruṣas with Ānandamaya Puruṣa at the center. Given this, would you still recommend that I chant these 108 names of Tripurabhairavī (contemplating Her as Lalitā) to control the 9 Grahas and aid my material growth and spiritual evolution? Or is this not necessary because the Grahas are already accounted for given that I chant Kādi, Khaḍgamālā, etc. This doubt itself feels superficial and unnecessary to me, as I am confident that Lalitā's yoginīs are already more than sufficient and capable to extract the best from the 9 Grahas and guide my life accordingly. However, I am asking anyway knowing that hearing your reply will solidify my confidence in this regard as well as aid the sadhanā of others.

Dear Tīvra,Whenever you come a true gem in whole its lustre shines towards us.Thank You.Love You.You ARE Blessed and Blessing itself.My Heartfelt Gratitude.Keep Shining.

Namaste Tīvra Ji, could we recite the Tripura Bhairavi Stotra at the four Sandhya timings, while practicing the Kabalah techniques you shared at a separate time?

Tīvra JI , How to INCREASE INTUITION AND PREMONITIONS AND DIVYA DRISHTI? FASTEST WAY THROUGH KABBALAH?

The most important names of Tripurabhairavī that should be deeply meditated upon to understand and honor her are: Manuvaṁśapravardhinī (She who makes the lineage of Manu prosper, the expander of the human race, the feminine power responsible for the continuity of humanity, the force that expands human creation within cosmic law). This name signifies that she sustains the very possibility of human existence, but humanity as a form of consciousness in the cosmos (Caitya Puruṣa). With this name, Tripurabhairavī is saying that the emergence of the human archetype was not an accident, but something planned and that it came to remain forever, not to cease to exist. She is saying that she is the Mother who preserves the lineage of cosmic humanity. The other prominent name of Tripurabhairavī is "Nandikēśvarapālinī" (She who governs and protects Nandikēśvara, the Lady who has Nandikēśvara under her tutelage). From the Mantra of Tripurabhairavī emerges the Sādi Vidyā worshipped by Nandikēśvara, which represents the evolution of Caitya Puruṣa to the next level, where the human being sees himself as the eternal child and vehicle of Śiva, but here the vehicle/child is equal to Śiva himself. Another important name of Tripurabhairavī is "Śambhuvilāsinī" (She who is the delight of Śambhu, The Śakti through whom Śambhu manifests and delights). In this name we are referring to Śāmbhava and Śāmbhavī depicted in the 15-Letter Hādi Vidyā. At the same time, from the Tripurabhairavī Mantra also arises the Hādi Vidyā of Lopāmudrā, which is the initial archetype of the Supramental Man, where Caitya Puruṣa sees himself as Lord Śiva/Śambhu and that all Universes emanate from the Human Soul itself. From the Hādi Vidyā of Lopāmudrā arises Turīyāmbā, where the Supramental Man opens himself to the descent of Ānanda; at this level, each cell of the body becomes the whole and possesses the whole; at this level, all Universes, Gods and Goddesses are in each human cell, eternally open to one another forever. At this level, what we call "knowledge" ceases to exist and be necessary because for knowledge to exist, something separate from the Supramental Man must exist, but when he expands to the level of Turīyāmbā, each cell of him is absolutely the whole. Tripurabhairavī's strong connection with the Hādi Vidyā is because of the "ha-sa" seeds at the beginning of her Mantra. And her connection with Nandikēśvara's Sādi Vidyā is because of the "ra" seed in her Mantra, which indicates Īśvara Tattva, one who governs without losing Unity. She is linked to the Kādi Vidyā because Bālā and Śuddhavidyā Manonmanī are within her Mantra. Thus, all of this is contained in her mantra: hs-r-aim̐ hs-kl-r-īm̐ hs-s-r-auḥ. And you will realize that the seed that ignites and unlocks the Śuddhavidyā Manonmanī is "ra" and is contained in Tripurabhairavī's Mantra: raim̐ rīm̐ rauḥ. Therefore, absolutely all of this is in: hsraim̐ hsklrīm̐ hssrauḥ. She basically awakens the Caitya Puruṣa and propels it towards all the other Puruṣa, unlocking the maximum potential of all lineages that only a human soul can achieve.

Agni is endowed with 64 Kalas in the human body, which is a miniature of the Universe. Of the total 64 Kalas, only 8 have manifested, and the rest are locked, indicating that the human body and the Universe have not reached their maximum evolutionary potential. The Divine Mother Maha Tripura Sundari is endowed with 64 Kalas of Fire, 16 Kalas of the Sun, 12 Kalas of the Moon, and 4 Kalas of the Stars. This Mother Tripura Sundari became exiled to the lowest point (Earth) as Tripura Bhairavi, who is the one who limits the 64 Kalas of Agni and releases them progressively, enabling a bearable evolution for this Universe and the human race. If the Divine Mother were to release these 64 Kalas all at once, the human being and the Universe would not withstand it and would be dissolved and reabsorbed by her. This is not what the Mother wants. That is why this Mother Tripura Bhairavi exists: she is releasing the completeness of Maha Tripura Sundari little by little. This Tripura Bhairavi progressively releases the power of the Sundari Kutas, and she is doing this with the Universe as well. And the human body is a miniature of this, which at the moment is limited like Bhairavi, but in the future will be the completeness of Sundari. There is a Manifestation of the Mother called Chinnamasta. This Mother releases the 64 Kalas all at once, and almost always the devotee dies because he cannot withstand it. The same would happen with our Universe. Mother Chinnamasta will be useful in the future when humanity is more mature; she will greatly help to accelerate the process, but today she is absolutely unfeasible. Something similar occurs with Kadi Panchadashi; if you recite it without having safely and progressively released the 64 Kalas of Agni, it will basically destroy your entire being, and only your incomplete Purushas will remain, which will be reabsorbed into her (Salvation). That is not exactly what he wants. If that were what she wanted, Tripura Bhairavi wouldn't be deliberately limiting the Kalas of Fire, Sun, and Moon for safety. But whoever wishes only to leave and not complete their own evolution, go straight to Kadi Panchadasi. It will consume everything from you, until only your undying part remains. Kadi Panchadasi signifies the complete unlocking of all Kalas at once: Fire, Sun, Moon, and Stars. Sundari signifies the end of the journey, not its beginning. The beginning is Bhairavi. Chinnamasta will be better understood only in the future. It will be very useful in the future. That's why Tantra is like being a scientist, where wrong moves will certainly cause problems.

Anyone reading this comment who is practicing the 15-letter Kadi Vidya directly should know that the Kaula Upanishad and Bhavana Upanishad meditations are mandatory every day to avoid harming yourself and those around you. These Upanishads tell you how you should be so as not to hurt yourself and others with this Mantra. I am warning you.

This will be my last post in this website. I do not have the heart to return here anymore. All I can say is, everyone should stop gate-keeping knowledge. No matter what, Devi decides what should be revealed in Her Own way. Who are we acting a middleman?

Hello prince since you've said this is your last last comment there's something i want to say you are not alone wanting to merge with nirvana Sundari i also desire many times to return to being zero. Not wanting joy or sorrow. Just formless. So yes not wrong to desire it . Secondly i don't know how you reach the conclusion that you're a coward, infact it's opposite as tivra ji has stated that the only desire of mother and father is eternal happiness for their children & no suffering. By making conscious choice of leaving this world if nothing, you're reducing the burden of mother because now there's one less child to uplift, in fact you have helped by acknowledging the spiritual information and taking conscious action on it.

thank you, Prince