Sorry the delay, I wasn't home to check it... the version i have of the D.R. doesnt describe a shodashi for Kālī, so I can't be sure if the one in this page is the same mantra intended to be "uncursed" by this metod. The Bhadrakālī mantra described in the Devi Rahasya is this: "krīṃ krīṃ krīṃ hūṃ hūṃ hrīṃ hrīṃ bhaiṃ bhadrakālī bhaiṃ hrīṃ hrīṃ hūṃ hūṃ krīṃ krīṃ krīṃ svāhā" And the Cinnamastā mantra: "śrīṃ hrīṃ hrīṃ aiṃ vajravairocaniye hrīṃ hrīṃ phaṭ svāhā" The text doesn't give any furter details about nyasa (Rishih, Kara or Anga) nor dhyana of this mantras.

Found more info about the sapavimochana of the Vidyārājnī mantra in the Devi Rahasya to share: If my reading of the text is correct the curse is removed by the Vidyārājnī adding "sauḥ krīṃ krīṃ krīṃ hūṃ hūṃ hrīṃ hrīṃ" at the end. I hope someone could confirm or give more info about this.

It is not possible to say whether one is realized or not. If someone says, that he is realized, then he is not realized, says Upanishads. However, I am That is a self-affirmation and when we make more affirmations, become that. Yes, experience is also mind. But the mind is completely purged of all impurities, what remains in the mind is only Pure Consciousness. More on this will be discussed in the upcoming articles. 

How does one known that he has realized the self? If I say " I know " then I still exists. You say- Knowledge results in experience ...then experience is again of the mind only ...so how does one know that he KNOWS ? Thank you

Narasimha Sir,Thank you so much for decoding these curse removal mantras. Can you tell us the mantra of Kali Sodashi, and Bhadra kali and Chinnamasta as i thought the curse removal sloka posted above and now decoded by you was for DakshinaKali mantra. I think Ravi Sir posted a Kali sodashi mantra in Saundarya Lahiri, but i don't know if its the same.

Thank you very much for your wonderful revelation. These are very important in one's sadhana. You have rightly pointed out that we should always help others in revealing certain secrets of mantras. I thank you on behalf all the viewers of this site and on my own behalf. 

Hello Raviji, and all the users of this web... I want to share with you all my little knowledge about this matter. This are evidently the coded version of the mantras.The first "Dakṣiṇākālī" verses comes directly from the Devīrahasya (seventh chapter), or a really simillar text. They are the śāpavimocanamantra for the 16 syllabes (ṣoḍaśī) mantra of Kālī: kālīṃ (krīṃ) kūrcaṃ (hūṃ) paraṃ (hrīṃ) nāma dakṣiṇe kālike tatā || vaśiṣṭha mantraṃ proccyārtha mocaya dayamīśvari| kālīṃ (krīṃ) kūrcaṃ (hūṃ) pare (hrīṃ) nirameśā (svāhā) syāścāpahāriṇī || And the decoded śāpavimocanamantra for the Kālīṣoḍaśīmantra should be: krīṃ hūṃ hrīṃ dakṣiṇe kālike vaśiṣṭhaśāpaṃ mocaya mocaya krīṃ hūṃ hrīṃ svāhā|| The second part is the "bhadrakālī śāpavimocana mantra: "kālīṃ (krīṃ) bhīmaṃ (bhaiṃ) ṭhaṭaṃ (hūṃ) bhadrakālī bhīmaṃ (bhaiṃ) śivasyahi| śāpaṃ mocaya yugmāpo vidhyeyaṃ cāpahāriṇī || And the decoded mantra shoul be: krīṃ bhaiṃ hūṃ bhadrakālī bhaīṃ śivasyahi śāpaṃ mocaya mocaya||The Cinnnamasta verses doesn't come directly from the Devirahasya, but I think they are from a very similar or dependant text: vāsanāṃ kamalāṃ māyāṃ rudraśāpaṃ vimocaya| mocayāpo māyākyātāṃ cinnamastāṃka mocanam || And this is the Devi Rahasya version: vāgbhavaṃ (aiṃ) kāmarājaṃ (klīṃ) ca śivaśāpaṃ vimocaya| paraṃ (hrīṃ) niramiyaṃ (svāhā) vidya mumukhyāḥ śāpahāriṇī|| It's easy to see the similarity between both texts... tthe decoded mantra: aiṃ klīṃ śivaśāpaṃ vimocaya hrīṃ svāhā||Hope you and all the users of this page find this useful. I know that many are reluctant to reveal these mantras, but how can I? That I have found these mantras by chance, and all that I have is only by the mercy of my Goddess; how can I selfishly hide them from the sincere seekers.... PS: Sorry for my english, it's not my mother language and its a little dificult for me.

Excellent information

There is no need for homam for this procedure. 

Pranams Guruji. I have been doing Chaturavritti Tarpanam for the past 12 days. Your article has been very clear and useful. I want to know whether after performing for 44 days,should we have to perform homam? if so can I please know the procedure