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suresh
August 16, 2017 09:15 AM

Sir, It is smasanini or samasanini.

AJ
August 16, 2017 04:24 AM

In nama 117, it talks about Saughbagya, or "prosperity". What exactly qualifies as "prosperity"? Is it what the devotee wishes for?

AJ
August 16, 2017 04:06 AM

In nama 117, it refers to Saughbagya or prosperity. What exactly qualifies as prosperity? Prosperity in what? Prosperity in whatever the devotee wishes?

Rakesh
August 11, 2017 08:12 PM

Narasimha Sir, Can you post Tara Mahavidya curse removal from Devi Rahasya pls.Thank you for your amazing share

Jayanth
August 06, 2017 08:14 PM

Why is an individual soul is called an reflection of the Brahman, ideally a soul is a tiny portion of Brahman, hence Brahman, but a reflection will differentiate between Brahman and soul? Also when we say that Brahman is not the 5 sheaths but it is concealed/covered by it. Doesn't it mean that Brahman is also present in the 5 sheaths as the existence of these sheaths is also because of Brahman. So the essence of each sheet is Brahman?

PRATIMA THIMMAIAH
August 03, 2017 03:58 PM

Wow Sir, This is such a wonderful article. I am so blessed that I am associated with our Guru Parampara. I am going to include the above mantra in my nitya sadhana and invoke Ashwatthama Guruji's blessings. I cant thank you enough for wonderful information that you keep posting here. Namaste, Pratima

Arkadeep
August 01, 2017 11:42 AM

Very good and unknown and interesting article, if we normal human beings can bypass different curses through japa then the great sage knower of brahmastra vidya also can bypass curse of Krishna through tapasya as he has paramguru like parasurama.Thank you and want to know more about aswatthama and your sadhana experiences.

Oleg
July 31, 2017 10:35 PM

Many thanks for the interesting and informative material. And the rehabilitation of this hero from the Mahabharata.

MANBLUNDER
July 31, 2017 08:30 PM

James Cowan can be contacted throu email. This is his email ID - gjcowan@gmail.com

JC
July 31, 2017 08:11 PM

Ajapa can mean constant and spontaneous mental repetition. This will happen automatically one day. The only way to achieve ajapa is by performing japa, whether that is vocal chant, mental chant or aligning with the breath as Ravi teaches.

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