I find it very unfair (and wrong) that in many instances, god avatars "trick" others to attain stuff. 100% with Aswatthama on his actions. Lord Krishna was at fault, especially being "all knowing"... He knew this would happen and still advised and went ahead the crooked way.

Namaste! About comments relating to worshipping of one deity, so if I am chanting Lalita Sahasranaama everyday as a part of my ishta devata upasana: 1. Can I also worship Matangi Devi during her Navaratris and Varahi Devi during her Navaratris through their stotras or just stick to reciting of Lalita Sahasranaama all the time considering all the forms are mere manifestations of Lalita Devi even though they have their own importance on an individual level? 2. Or can I chant their stotras as well especially on Navaratri to appease them while keeping in mind they are manifestations of Lalita Devi so that in principle I will still be worshipping Lalita Devi although may be not on the surface? I do plan to recite Lalita Sahasranaama nevertheless. I apologise for putting across my thoughts in a complex manner, if they seem so. Excuse my ignorance.

Any of these mantras is good for material wealth. Fruition of a mantra is extremely difficult to predict. It is important to follow your guru and perform all the associated sādhana procedures on a regular basis to gain any meaningful benefits.

Pranam JI. Could you also throw some light on the connection between Vana durga and Pratyangira amba ? Also if vana durga is connected with Guhya kali _/\_

Hi.. greetings. Am really in need. If anyone can guide, it would be really helpful. Thank you.

Pranam Tripuraghna Ji, many thanks for your responses! Why is there no MahaKameswar mantra in Kaadi Tradition? Is it due to Kaamdev's antipathy for Lord Shiva? Also, can we contemplate on Sri MahaKameswar and Lalita Amba while chanting the Shiva Panchakshari mantra. Thank you!

Namaste. It was with the help of the Kāmakalākālī Mantra that Rāvaṇa managed to kidnap Sītā and incapacitate Rāma. Now imagine the strength of Kāmakalākālī to be able to do this. Rāvaṇa prayed to Guhyakāli with two different Mantras to amplify his already enormous strength. Rāma prayed to Guhyakāli (Mahā Siddhikarāli) with a single sixteen-letter Mantra to obtain the power to kill Rāvaṇa. The power of this Mantra is so strong that it had to be locked away afterwards. The means of unlocking this Mantra must be learned directly from the Guru. Guhyakāli and Kāmakalākālī should be learned only from a Guru. It's very dangerous. It is more dangerous than Pratyaṅgirā because you never know what Guhyakāli will do and the Guru must protect you if something goes wrong. Since she is the biggest secret, she is always unpredictable. I will not comment further on Kāmakalākālī and Guhyakāli because it would only make sense if it were for a devotee of them. Remembering that these deities are one of the last to be worshipped. They are at the top.

Namaste! If Kamakalakali is more attractive than Lalita, then why is she described as so ugly? "Her form is frightening because of her dangling tongue. All her thirty-two teeth are visible as her mouth is open. Her head is constantly shaking and her form is terrible. She drinks blood from the human heads hanging from her neck. She has a crooked shoulder. There is blood on her forehead. Her ear ornaments are hanging down, reaching her shoulders. She is wearing a huge white necklace made of human heads from which blood is constantly dropping. She is wearing a waist band made up of children's heads woven together with intestines. She has long sixteen arms. Her hands are adorned with human skulls. She is wearing bangles made of blood vessels of the dead...". What is the secret meaning of this description of the Goddess? Kamakalakali has a different form, and this Dhyana explains her deep form and her functions and powers? Kamakalakali is actually very beautiful and not so terrible, scary? To be able to worship Kamakalakali, one needs to have the permission of Guhyakali, and one should approach the worship of Guhyakali only with a practicing Guru? In the case of worshipping Kamakalakali and Guhyakali, is devotion and love in Uttaramnaya scientific language not enough, and strict rules of worship must be followed? For what purposes are such deities worshipped? Now you can buy the Mahakala Samhita, where 5 volumes are devoted to Guhyakali and 1 book to Kamakalakali, are the real mantras and ways of worshiping these goddesses described in this Samhita? I think knowledge of this level is hidden from the masses. Or are the real mantras and ways of worship described there, but to practice them you need the permission of Guhyakali, so the books are in the public domain, but there are practically no devotees of Kamakalakali or Guhyakali? Thank you for your reply, I think it would be great for all of us to know more about the glory, greatness of Kamakalakali and Guhyakali!

Namaste Tripuraghnaji, my gratitude for sharing the Divine Mothers StavaRajah. You have my utmost commitment that I will be only using this for upliftment of justice and truth and good of all. Thank you for guiding us on this divine path.

Namaste Lucky. First I will tell you a secret about Kāmakalākāḻī and Lalitā. During the Day, Śrīdevī is Tripura Sundarī. During the Night, Śrīdevī is Kāmakalākāḻī. Divine Mother Lalitā is the young and benign one who makes all beings melt with the awakening of passion. She is the Queen of Eroticism and subdues everyone, she attracts everyone. Contrary to what you might think, Divine Mother Kāmakalākāḻī is more attractive than Lalitā Tripura Sundari. But although she is always arousing, she is also very fierce. Kāmakalākāḻī combines in herself the erotic and the terrific. She is unbearably arousing, and yet consumes voraciously. Rare devotees even manage to come close to Kāmakalākāḻī because Guhyakāli's permission is required. I had the opportunity to learn all of Guhyakāli's Mantras. It is something completely different from the rest of tantric scriptures. Guhyakāli makes it sound like everything you learned before was child's play. Guhyakāli Sadhana is a world apart. It is scientific and extremely powerful. Now I will talk about your another question. Lord Mahākāmeśvara and Śrīdevī are inseparable. They are Bindu and Yoni. Mahākāmeśvara Mantra is for understanding static superconsciousness, but this will inevitably lead also to understanding Śrīdevī who is dynamic superconsciousness. We make these classifications, but the genderless supreme personality of God is incomprehensible. We just split it into pieces to understand better. There never was a time when there was no Creation. Śrīdevī was not created by anyone, she has always existed along with the innumerable universes. Likewise, the one who is always complete and incomprehensible, Mahākāmeśvara, always existed and was also not created by anyone. There are people who say that Śiva created Śakti, but that is a lie. These two have always existed and were not created by anyone. They are self-existing and effulgent.