I like this Līlā of the Divine Mother because it is the readers who benefit. I can give the Viniyoga, Dhyana, Nyasas of each these Mantras as well. But I think that for now this is enough for readers to understand the relationship between seeds and purposes.

Of the Twenty-Eight Mantras of the Great Guhyakali devotees, Twenty-Six are most excellent. Below I am revealing these Mantras and the purpose of each one. Readers will be able to understand the relationship between the seeds and the purpose desired by each devotee of each Mantra. 1 - BRAHMĀ EKĀKṢARA MANTRAḤ Invoked by Brahmā to attain the power of Creation (Ekavaktrā). phrem̐ ॥ 2 - KĀMARĀJA TRYAKṢARA MANTRAḤ Invoked by Kāmarāja to defeat Śiva and the Worlds (Dvivaktrā). om̐ hrīm̐ phrem̐ ॥ 3- VARUṆA TRYAKṢARA MANTRAḤ Invoked by Varuṇa to water the World and sustain life (Trivaktrā). chrīm̐ phrem̐ strīm̐ ॥ 4 - AGNI PAÑCĀKṢARA MANTRAḤ Invoked by Agni to obtain the power to burn everything except Mahākāla (Caturvaktrā). om̐ phrem̐ hūm̐ svāhā ॥ 5 - ADITI PAÑCĀKṢARA MANTRAḤ Invoked by the Goddess Aditi to obtain the power to produce life (Pañcavaktrā). om̐ hrīm̐ hūm̐ chrīm̐ phrem̐ ॥ 6 - INDRĀṆĪ PAÑCĀKṢARA MANTRAḤ Invoked by Indrāṇī to grant Indra dominion of the worlds (Ṣaṭvaktrā). hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ ॥ 7 - DĀNAVA NAVĀKṢARA MANTRAḤ Invoked by various Asuras to invoke the Devatās in various Yugas (Aṣṭavaktrā). phrem̐ khphrem̐ siddhikarāḻi svāhā ॥ 8 - MṚTYUKĀLA NAVĀKṢARA MANTRAḤ Invoked by Mṛtyu and Kāla to attain their respective powers of Samhāra (Navavaktrā). khphrem̐ mahācaṇḍayogeśvari ॥ 9 - BHARATA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Bharata to gain mastery over the entire Bhūmaṇḍala (Daśavaktrā). om̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 10 - CYAVANA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by the sage Cyavana to attain Abhicāra and Pratyabhicāra power (Daśavaktrā). chrīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 11 - HĀRĪTA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by the sage Hārīta to attain mastery in four types of Yoga (Daśavaktrā). hūm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ om̐ namaḥ svāhā ॥ 12 - JĀBĀLA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by the sage Jābāla to attain liberating Brahmavidyā (Daśavaktrā). strīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 13 - PRAJĀPATI ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Prajāpati to create the Worlds (Daśavaktrā). phrem̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 14 - RĀMACANDRA SAPTADAŚĀKṢARA MANTRAḤ Invoked by lord Rāmacandra to obtain the power to kill Rāvaṇa (Daśavaktrā). om̐ phrem̐ siddhi hskhphrem̐ hsphrem̐ khphrem̐ karāḻi khphrem̐ hskhphrem̐ khphrem̐ phrem̐ om̐ svāhā ॥ 15 - HIRAṆYAKAŚIPU ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Hiraṇyakaśipu to obtain the power to control the Three Worlds (Śatavaktrā). khphrem̐ hskhphrīm̐ om̐ phrem̐ hrīm̐ chrīm̐ hūm̐ strīm̐ śrīm̐ hrīm̐ rahakṣmlavrayīūm̐ śrīm̐ om̐ hrīm̐ hskhphrem̐ khphrem̐ ॥ 16 - INDRA SAPTADAŚĀKṢARA MANTRAḤ Invoked by Indra to maintain dominion over the Universe (Daśavaktrā). rahrīm̐ hskhphrem̐ khphrem̐ om̐ hrīm̐ śrīm̐ phrem̐ siddhikarāḻi hrīm̐ klīm̐ phrem̐ namaḥ ॥ 17 - VASIṢṬHA SAPTADAŚĀKṢARA MANTRAḤ Invoked by Vasiṣṭha to attain mastery over the senses and emotions (Daśavaktrā). śrīm̐ hrīm̐ rahrīm̐ hskhphrīm̐ kṣrahamlavyarīom̐ khphrem̐ jrakrīm̐ jhmryūm̐ rakṣrīm̐ strīm̐ chrīm̐ chrīm̐ guhyakāḻi phaṭ ॥ 18 - MAHĀVIṢṆU PAÑCĀKṢARA MANTRAḤ Invoked by Mahāviṣṇu to protect the fourteen realms of existence (Daśavaktrā). om̐ khphrem̐ hskhphraum̐ khphrem̐ om̐ ॥ 19 - KĀḺĪ AṢṬĀKṢARA MANTRAḤ Invoked by Kālī Herself to obtain the power to subdue Śiva Mahākāla (Dvādaśavaktrā). om̐ hrīm̐ khphrem̐ hskhphrīm̐ khphrem̐ klīm̐ namaḥ ॥ 20 - RUDRA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Rudra to obtain the power to dissolve the Worlds (Ekādaśavaktrā). hrīm̐ śrīm̐ om̐ khphrem̐ hskhphrem̐ rahakṣmlavrayūm̐ rakṣrīm̐ jrakrīm̐ strīm̐ chrīm̐ hūm̐ khphrem̐ ṭhrīm̐ bhrīm̐ namaḥ ॥ 21 - VIŚVEDEVA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Viśvēdēvā to obtain the power to accept offerings (Trayodaśavaktrā) om̐ hrīm̐ śrīm̐ klīm̐ chrīm̐ strīm̐ hūm̐ phrem̐ krīm̐ khphrem̐ ṭhrīm̐ dhrīm̐ phrom̐ rahrīm̐ svāhā ॥ 22 - RĀVAṆA SAPTADAŚĀKṢARA MANTRAḤ Invoked by Rāvaṇa to obtain Śiva's grace and protection on demand (Daśavaktrā). hrīm̐ klīm̐ phrem̐ hūm̐ krom̐ guhyakāḻi krīm̐ chrīm̐ hskhphrem̐ phrom̐ chrīm̐ strīm̐ svāhā ॥ 23 - RĀVAṆA ṢAṬTRIM̐ŚADAKṢARA MANTRAḤ Invoked by Rāvaṇa to gain the Three Worlds (Daśavaktrā). om̐ aim̐ hrīm̐ śrīm̐ klīm̐ phrem̐ chrīm̐ hūm̐ strīm̐ khphrem̐ hrīm̐ guhyakāḻi hrīm̐ khphrem̐ strīm̐ hūm̐ chrīm̐ phrem̐ klīm̐ śrīm̐ hrīm̐ aim̐ om̐ hrīm̐ chrīm̐ strīm̐ phaṭ phaṭ phaṭ namaḥ svāhā ॥ 24 - SIDDHA AṢṬAPAÑCĀŚADAKṢARA MANTRAḤ Invoked by the clan of Siddhas to obtain Aṇimā and other powers (Ṣoḍaśavaktrā). om̐ om̐ khphrem̐ mahācaṇḍayogeśvari hrīm̐ strīm̐ jaya mahāmaṅgale siddhikarāḻini hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ kāḻi mahānirvāṇasiddhiprade mahābhairavi vicce ghore jrakrīm̐ hūm̐ phaṭ phaṭ phaṭ svāhā ॥ 25 - SAPTARṢI DVIŚATĀDHIKASAPTĀŚĪTYAKṢARA MANTRAḤ Invoked by Saptarṣis for mastery of all forms of Yoga and Jñāna (Ekāśītivaktrā). om̐ namo mahāmāye hūm̐ phrem̐ trailokyatrāṇakāriṇi chrīm̐ chrīm̐ siddhi siddhi hrīm̐ hrīm̐ dhāraya dhāraya putra-dhana-dhānya-suvarṇa-ratna-hiraṇya-dāra-kuṭumba-mahānidhi-siddhīrdehi dehi mahāgauri smṛti-mahāmedhā-yaśo'strarājya-saubhāgya-sarva-dīpa-samasta-karmakari siddhicāmuṇḍe pūraya pūraya hrīm̐ sarvamanorathān sarva sam̐padam̐ varṣa varṣa varṣāpaya varṣāpaya pātaya pātaya nidhi dada dada aṣṭaiśvaryam̐ dada dada gṛhadhanāyuḥ sukham̐ dada dada nidhānadhānyahiraṇyam̐ dada dada sarvatra sarvavṛddhim̐ kuru kuru dhara dhara hrīm̐ hrīm̐ strīm̐ strīm̐ phrem̐ ratnamayavarṣam̐ dada dada sarvayakṣānādeśāya ādeśaya ājñāpaya ājñāpaya śriyam̐ rājyam̐ dada dada avighnam̐ kuru kuru namo mahāyakṣarājārādhitāyai hrīm̐ hrīm̐ hrīm̐ chrīm̐ chrīm̐ chrīm̐ strīm̐ strīm̐ strīm̐ mahādhanāni dada dada mama sarvadhanam̐ prayaccha prayaccha siddhigauri hūm̐ hūm̐ namaḥ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ॥ 26 - KINNARAS ŚATĀKṢARA MANTRAḤ Invoked by the clan of Kinnaras for mastery of all forms of art (Vimśativaktrā). khphrem̐ khphrīm̐ caṇḍe caṇḍacāmuṇḍe hrīm̐ hūm̐ strīm̐ chrīm̐ vicce ghore mahāmadonmani klīm̐ blūm̐ guhyeśvari om̐ parānirvāṇe brahmarūpiṇi om̐ phrem̐ phrem̐ siddhikarāli āpyāyini navapañcacakranilaye ghorāṭṭarāviṇi kalāsahasranivāsini kham̐ kham̐ kham̐ hsaum̐ phrem̐ avarṇeśvari prakṛtyapara śivanirvāṇade khphrem̐ svāhā ॥ ॥ ITI ॥

Namaste Rajesh. No one is sharing articles from there as comments. This is universal knowledge and I've been through it all before this article was even written. Because I already practiced all of this and went beyond. Below I will share all the Great Mantras of Guhyakali and I would like you to indicate later which article on this site the Mantras are.

Thank you for your answer! It is really amazing that there are chakras above Sahasrara. When Kundalini awakens, does it stay in Sahasrara or can it rise and stay in one of the higher centers above it? Did not such Maharishi's as Vasishtha, Narada, Angira, Bhrigu, Agastya, Durvasa and others reach higher states of consciousness? Adikranta, Dwadasanta and Suddha. Did they have a much better chance of achieving this during the Satya, Treta, Dwapara Yugas than we do in Kali Yuga? Then there was also the tradition of Shri Vidya, worship of Vishnu, Shiva, and other great Gods, the whole society was built in such a way that people in it would achieve spiritual perfection, if in much more favorable Yugas the great Rishis did not achieve this, then how can we? Thank you.

Tripuragna Ji, our deep gratitude for sharing this gem on the occasion of Chaitra Purnima. There is a reference to “Karavira Vasini” the sacred charnel ground of Uddiyana where great goddess Mangala and the yoginis initiated the first seer into Krama tradition. As suggested will have to deeply reflect on this ocean.

The ancient Sages didn't write much about it simply because they didn't reach those higher heights. The states of consciousness that the ancient Sages reached were so auspicious that they imagined there was nothing greater and better to experience. But they were wrong. There are more auspicious and higher things to experience. The individuality of the soul is preserved even in these higher states. Many things that they say are impossible are actually possible if you climb higher. And it is possible to bring that energy down and remain simultaneously up and down.

Tripuraghnaji, Would it mean deep desire/will of complete annhilation to rest/repose in complete inexpressible anakhya-self. New bhasya -beginnings can only start with this…

Namaste Богдан. Above the Sahasrara there are the following centres: Parabindu (Illuminated mind), Paranada (Intuitive mind), Dikranta (Lower Overmind), Adikranta (Overmind), Dwadasanta (Paranada & Parabindu - Overmind Gnosis) and Suddha (Supermind & Beyond Siva Sthana). Supreme Gods and Goddesses only exist up to Dikranta (including Lalita). Above that are things far beyond the comprehension of most people. That doesn't make anyone more important. They are stages we must pass before reaching greater heights.

Since articles from Kamakotimandali are being presented as comments, with inaccuracies, why not just share the original link? https://www.kamakotimandali.com/2021/03/30/sha%E1%B8%8Danvaya-shambhava-krama-of-pascimamnaya/

Thank you very much for your answer! If the Divine Mother allows me, I will reflect and try to understand the meaning of this stotram. Can you tell me more about the Chakras, what they really are? In your previous answers, you said that there are Chakras above Sahasrara, what are these Chakras and why is there no information about them anywhere? One Kriya-Yog said that there are 1008 Chakras in the human body, and most people know about only 7.