Aditya shukla. Vajrayoginī is part of the Uttarāmnāya and she is the vehicle of Guhyakālī. She gives lightning speed to the good and terrible actions of Guhyakālī. They are related to the Viśuddhi Cakra and the interaction of Nāda with Prakāśa, which is a very terrible event that affects the Bhūpura instantaneously.

Tivra ji thank you for explaining about this name . Could you please tell us who this 'ya' is? What is the  difference between grace Shakti and Kundalini Shakti?

Thank you tivra ji for this information . But I thought vajrayogini is the queen of adharamnaya . Could you please tell us about this diety?

I also had a doubt in my mind . In srividya goddess kalasankarshini lies in which amnaya? Is it. Uttaramnaya or anuttaramnya? I heard that she has some relation with guhyakali

Thank you so much tivra ji for such a valuable information . Thank you for revealing about sauh beej mantra . If you wish sir could you please tell us how to recite sauh beej mantra . Please reveal it only if you are comfortable with it .

Namaste Tīvra Jī. When will the time come when the body and the intellect will receive such a command and Shiva will give his grace to everyone? Until then, what is the best spiritual practice to do to receive the grace of Grace Śakti and three immortal bodies? What is the mantra of Grace Śakti to repeat? Thank you.

There is no doubt that Tārā makes one serene like Lord Śrī Akṣobhya Bhairava.

Krishna. The Queen of Adharāmnāya is Mahogratārā, and from the three parts of her body three deities emerge: Ekajaṭā, Ugratārā and Nīlasarasvatī. Adharāmnāya is related to the Sarvasaubhāgyadāyakacakra or the fourth Āvaraṇa of the Śrī Cakra. This is the lovely abode of Tārā. Contrary to popular belief, Adharāmnāya is not related to Mūlādhāra, but to Svādhiṣṭhāna. Adharāmnāya is related to the Vulva and the first foundation of the next world or life after Pralaya. Tārā is the first thing that arises after Pralaya. Adharāmnāya is related to the 14 Lokas or Nāḍīs, which are verily the foundations of the World. It is here that all the characteristics of the World that will emerge are deliberated. The Vulva is formed by Navayoni, Bindu and 4 Śiva Trikonas. It is here that the root of all Kleśas (the impurity of conflicting emotions) lies. Awakening Kuṇḍalinī is easy, but getting past the abode of the Queen of Adharāmnāya (Mahogratārā) is difficult. This place becomes an impenetrable wall if the obstructions related to emotions are not worked out. Vices of any nature cause impediments to the devotee here. The Pañcadaśī Mantra is worshipped here also, but with a different intention. If the devotee has not prepared himself sufficiently and recites the Pañcadaśī Mantra, he may be burned or even destroyed by the fire that resides in this place. He may find himself falling into emotions that he cannot handle. Mahogratārā and her attendants help in such problems. In Śrī Vidyā, it is absolutely impossible to pass from this place without the help of Śyāmalā and Vārāhī. The Mahogratārā Mantra arises from the three parts of the Pañcadaśī Mantra. She is not an ordinary form of the Divine Mother. Many who recite the Pañcadaśī will find it impossible to pass from this place.

Extremely profound and enlightening. Thank you from the bottom of my heart dearest Tivra! Please continue to uplift all sādhakas with your profound insight and help us all rise to endless heights.

There is a question that has been sitting in my mind for sometime now and wanted to ask you as soon as I saw your post. Here goes - What is the significance of the Adharāmnāya and who are the deities associated with the tāla cakras? For those suffering from emotional distress and imbalances possibly arising with unbalanced tāla cakras, is the sādhana of these deities helpful? Please answer only if you are comfortable in revealing this information. As always, your invaluable contributions are a true blessing coming directly from the Divine Mother!