COMMENTS


Tīvra
January 04, 2025 06:01 PM

This will be my last post on this site. I will give you my final advice. Today, spiritual practices can be divided into two: those for the present world and those for the world to come. Today, there are only two practices on this planet that are for the world to come: the first is the teachings of Thiruvarutprakasa Vallalar Chidambaram Ramalingam, which is mainly dedicated to Hindus; the second practice for the world to come is the teachings of Yeshua Hamashia (Jesus Christ), which is mainly dedicated to the rest of the planet. Only the teachings of these two are of a supramental nature or for the world to come. All other practices are dedicated to the present and past world, but it will cease to exist. Vallalar and Jesus Christ teach the same thing, but with different depths. However, Vallalar came to address the world to come in a more profound way for Hindus, mainly because Vallalar understood that Hindus could understand it better than the rest of the planet, but no one became eligible, as he said shortly before dematerializing his body and penetrating physical matter for the transition to the world to come. Yeshua (Jesus Christ) came to teach in a way that the rest of the planet could understand; he knew much more than he said, but people would not understand if he said it. So, Yeshua came to make the supramental practice accessible to everyone in a way that is easy to understand. Vallalar came after Christ and revealed everything in detail, but both lead to the same reward: the world to come. What I want to say is that people who are immersed in other practices should only remain in them if it is useful as a transition to the teachings of Vallalar and Yeshua, that is, if you do not yet feel ready for them. What I mean is that the world to come is a consensus of divine will and that each one will receive it according to their efforts. In short, no other teaching is superior to that of Vallalar and Yeshua. All the rest are inferior and serve only as a transition or preparation. Make your choices.

Tīvra
January 04, 2025 05:01 PM

The Ten Mudrā Devīs starting with Sarvasankṣobhiṇī will start testing you and they are devastating if you fail in the tests.

Raman
January 04, 2025 09:01 AM

Is there any bad effect of chanting Panchadashi without initiation?

Thramo
January 04, 2025 01:01 AM

Any restrictions on brahmacharya / celibacy during the sadhana? I know it's beneficial to do it with brahmacharya but it doesn't state it as a requirement. Thank you!

himay
January 03, 2025 07:01 PM

Will check it out thank you for the reply.

Krishna
January 03, 2025 05:01 PM

It will take us a lot of time and effort to translate the Mahāṣoḍhā nyāsā. I do not even consider myself capable of translating it. However, you may find the nyāsā itself published on purnanandalahari.org or other dedicated Śākta sites as well as many books related to Śrī Vidyā. It should also be available in the Kulārṇava tantra too.

Krishna
January 03, 2025 05:01 PM

The advice of the initiating guru should be followed. As mentioned previously, it is best to follow one path at any point of time instead of multiple ones.

Krishna
January 03, 2025 05:01 PM

The corrections are in place. Thank you for letting us know.

Krishna
January 03, 2025 05:01 PM

Initiation from a well-versed practicing guru is required. Future revelation is also possible if you are able to obtain Her grace. It is not easy nor guaranteed unless your karmas permit and/or your practice is intense enough to invoke Her divine grace. Always remember that mantras are not 100% guaranteed to yield results and that is also one reason why it is essential to find a guru who has perfected the mantra that we wish to practice it. I honestly do not know anyone personally who has siddhi of this or any other mantra that might be of relevance to your query.

Chaitra
January 02, 2025 08:01 PM

Question by a rookie here. This advice resonated with me because I am one of these. I have two ishthas and I take some of the advice I read on the Internet seriously. For example, every recitation of the Hanuman Chalisa must be preceded by a mala of Sri Rama's mantra. As a result, before I arrive at the actual mantra that I have been initiated into, I have spent an hour or more in the preliminary mantras like invoking Ganapathi with one mala of his mantra, my kuladevata, my guru and so on. Should I just directly begin chanting the diksha mantra instead? Hope to receive a response for this comment.