SUMIT. The information is true, but there are more stages above these. Ideally, the devotee should stop at the stage of the Sri Vidya Panchadasi Mantra and start practicing the Arut Perum Jothi Mantra to reach the Suddha Shiva Turyateeta stage. Because after the stage of the Sri Vidya Panchadasi Mantra, the devotee runs the risk of losing interest in anything else. But he will be fine too. The truth is that no one knows the full power of the Sri Vidya Panchadasi Mantra on Earth because only 3 Kalas of the 64 Kalas of Agni have manifested on Earth so far. The divine will is regulating the speed at which these 64 Kalas of Agni will be manifested with full force on Earth. The will of the Sri Vidya Panchadasi Mantra is to materialize on all levels, including the material, the Fire of Pure Consciousness. So far, only 3 of the 64 Kalas of this powerful Mantra have been touched. This Mantra is Poorna or Complete, composed of Fire, Sun, Moon and Stars.

It is very hard to make sense of the distinctiveness of the great goddesses sometimes, as they all are hailed by each other's names. I am wondering if this is something due to our dimensional perception, something like, when cognized from the bounds of linear time and 3d space, this goddess appears to be an integration of these other goddesses, who also can be cognized as similar integrations of others, when viewed in human frame. It's a lot to wrap the head around, one way or another

Per dearly transitioned Mike Mcgee, Kulasundari Nityā is identical with Shri Bala tripura sundari, or at least so says Dakshinamurthy Samhita. Their shared mantra aim klim sauh surely indicates something. Now, in light of what Tivra ji has bestowed to us, I am very curious about what it may mean, that Kulasundari is associated with dashami and the moon, as well as the saturnian rasa she accepts as an energetic offering. Krishna ji, have you any further information about bala vis. Kulasundari Nityā? Is there some deeper layer of meaning tied to both moon and Saturn and Shri Bala?

so sir how to discuss/communicate? via email?

Dear TIVRA ji,is the information authentic? Levels 1–7: The Sapta Bhumikas (Preparation and Purification) Stage Meaning Mantra/Deity Purpose 1. Subheccha Right desire Om Aim Hrim Klim Chamundayai Vicche Awakens desire for spiritual truth; invokes Devi as destroyer of ignorance 2. Vicharana Inquiry Om Hreem (Bhuvaneshwari) Opens the mind to higher knowledge 3. Tanumanasa Thinning of the mind Om Shrim Hrim Klim (Tripura Sundari) Controls desires; mental purification 4. Sattvapatti Attainment of purity Om Hreem Namah (Lalita) Establishes Sattva guna and clarity 5. Asamsakti Non-attachment Om Dum Durgayei Namah Breaks attachment, cultivates inner detachment 6. Padartha Bhavana Seeing Brahman in all Om Aim Hrim Srim (Saraswati, Tripura) Strengthens divine perception 7. Turiya The Fourth state Om Shreem Hreem Kleem Tripura Sundaryai Namah Leads to transcendental awareness. Levels 8–14: Expansion in Consciousness (Shakta Siddhi Path) Stage Meaning Mantra/Deity Purpose 8. Turiya-tita Beyond transcendental Sri Vidya Panchadasi Mantra – "Ka E I La Hrim... Sa Ka La Hrim" Transcends even Turiya; union with the Sri Chakra 9. Jnana Deepa Light of wisdom Om Hreem Para Shaktyai Namah Light of inner Self, beyond intellect 10. Chit Kala Power of Consciousness Kundalini Bija: Om Kreem Activates the Chit Shakti (spiritual energy) 11. Shuddha Vidya Realm of pure knowledge Om Aim Hrim Shrim Lalitayai Namah Connects with the eternal Vidya of Devi 12. Ishwara Aikya Oneness with Divine Will Om Eim Hreem Kleem Chamundayai Vicche Unites will with the Devi’s Shakti 13. Ananda Bhava Bliss of union Om Anandamayi Chaitanyamayi Satyamayi Parame Stabilizes in bliss of Shakti 14. Shiva Shakti Aikya Union of Shiva and Shakti Hrim – The Mahabija Full merging of Consciousness and Energy. Levels 15–17: Supreme Realization Stage Meaning Mantra/Deity Purpose 15. Shivamayata Fully pervaded by Shiva Soham or Om Namah Shivaya with Shakta Bhava "I am That"; recognition of self as Shiva-Shakti 16. Shiva Aikya Merging with Shiva Para Bija: HRIM / SHRIM in silence Final union of ego with Supreme 17. Shivateeta / Sukhateeta Beyond even Shiva; pure Brahman Ajapa Japa of AUM (silence) No mantra remains — silence is the mantra. Pure Nirguna state. Para Shakti as Para Brahman is realized.

Namaste. Have you encountered other kavachams of Maa Pratyangira, Krishna? A friend of mine has become very moved by studying her, and is seeking the deeper understanding of her nature which a kavacham can provide profound insight to.

Namaste Dear Tivra. Would you also please provide us the complete procedure of worship including the Viniyoga, nyāsas, dhyāna and also please describe the differences between Mahā Pratyaṅgirā and Mahā Viparīta Pratyaṅgirā? I understand that hūm̐ is the main bīja. There was a previous comment by Tripuraghna where it was indicated that this bīja comes from kṣam̐. If that is so, would you be able to please explain how and what other bījas are deduced from kṣam̐ for the benefit of all sincere sādhakas of the Divine Mother.

You know over the recent weeks, just by reading and re-reading your comments on my morning walks, I've made more progress on releasing false bs and feeling more and more compassion, than I had made in perhaps a couple years of sadhana. I had a stubborn wrathful disposition to so much of humanity, even though mentally I thought I accepted the divine nature and the underlying base of love. I kept imagining destructive transformations for humanity, and justified them by thinking that it is better, because humans will have better future births with better bodies in better society. For the first time through your wisdom I am awakening to the error of my tamasic feelings and say dreams. I really am tremendously blessed by this growing awareness, and it finally feels logical to firstly be compassionate. I am so happy and grateful about this, Tivra ji!

There is a prayer in the church that is impossible for a human being not to be moved by because it touches on the karmic memories of the past: "Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, your eyes of mercy toward us, and after this exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary." It doesn't matter the name here, it is a plea to the Divine Mother.

Namaste Tivra. Upon meditating on what you are revealing, I am struck by the exquisite artistic sense of Lalitambika. Learning about YHVH and the nature of our universe feels like getting a glimpse of supreme playful brilliance. Perhaps it is just me, but there is something profoundly hilariously in the path of our universe: we have this extraordinary Brahma achieving a feat other Brahmas seemingly cannot, and as a consequence, first our universe becomes the most abherrant and insane one, and in this extreme darkness, the destiny for the greatest positive transformation emerges. The shift in extremes is so wonderfully playful, so alchemically marvelous. Even in the deepest darkness, the brilliance of the divine parents stands out.