It is simply a revelation from the Siddha guru who has practiced the mantra and gained siddhi from it. There is no way to identify these components of the viniyoga from a mantra. The same mantra can have different combinations and sometimes none.

Hello, Can I select one of these nyasas to do or is it required to perform them all in succession? Thank you for posting these.

Prostrations Krishna Ji ! How to get the books of Ramesh Kutticad Guruji ? I can't find them anywhere ? I have bought V Ravi Guruji s books. Can you help me get the writings of Ramesh Kutticad Guru ji as well ?

is it possible to upload or send the copy of this Ucchista Gaṇeśa Kalpa?

Namaste! One more question please on this topic. To which tradition/amnaya does this mantra and sadhana belong, and the upasana of Mahakala -Shiva -Bhairava itself? And what are the related tantras, texts. As I understand, it is not Trika

Sir, Is there any shakti and keelak for this mantra? Please reply sir.

जातसूतकमादौ स्यात्तदन्ते मृतसूतकम् | सूतकद्वयसंयुक्तो यो मन्त्रः स न सिध्यति || ५७ || - Kulārṇava Tantra (XV.57) This broadly means Mantra frees us of two impurities(suthakam) and is fructifying. The mantra entails the impurity of birth and ends the impurity of death because with impurities we cannot get siddhi in the mantra. This is how I understood this verse. Please correct me if wrong. I asked our Guruji, he said that, "the first five letters of Maha Shodashi itself is the pancha-pranavas. Moreover, Mahashodashi begins with Rama beejam and ends in Rama beejam, so Maha Shodashi is a sowbhagya dhaayini mantram." Always, svaGuru is the Pramana for any Mantra Anushtana. He said that, "Take example of medha dakshinamurthy mantra which is different in different pamparas/guru mandalas. The mantra comes from a siddha parampara is all that matters, and the guru who initiated is a shrotriya nishta and has performed mantra purascharana and attained mantra siddhi. That is all that matters." Our Guruji has performed purascharana(28 lakhs) before he was 28 years of age. He went to Kanchi mutt one day and in the presence of Maha Periyava started Maha Shodashi and every day from then on, he would go to some temple and do Maha Shodashi minimum 1000 for almost 8 years because he got Maha Shodashi initiation when he was a young boy. Minimum one hour he would do japa everyday. He also, told us his experiences during the japa period of eight years. For, the last 1000 counts again he went to Kanchi and did japa in presence of Maha Periyava in the hall in one corner. When he finished Maha Periyava called him and asked what was he doing. He said, he finished Maha Shodashi akshara laksham. Maha Periyava asked him if he know the correct meaning of akshara laksham. Our Guruji remained silent out of respect. Mahaperiyava told that it means you affix the matruka aksharas and do laksha aavruti japam. Then, our Guruji went home and finished the akshara laksham japam in that way and came and told Maha Periyava that he completed. This is our Guruji said, and told all of us also to do 28 Lakhs plus akshara laksham. Coming back to the discussion, shakta pranavam is alone sufficient. Moreover, there is a general view that Shuddha Pranava is mainly for sanyasis, then there is a view shuddha pranava should not be recited by ladies and people who belong to 4th varna as per shastras. I want to know your personal view sirji because you wrote so nice and indepth series on Navavarna Puja, where kamakala beejam contemplation, tatva shodhanam and bindu tarpanam is the main.

Adesh. Is it correctly that this absolutely nivritti sadhana (laya) is not quite for a worldly persons? I feel that it is like a great prayer, nirguna state but also prayshchitta bhava as in Christian orthodoxy. Is it possible to know what are the sevana texts related to this sadhana? Kavacha, namastotras..

Namaste, Om Shri Gurave namah. How do bija, shakti and kilaka arise in a mantra, what determines their arrangement? (We know that in the same mantra they can differ) And how can we feel them in practice, apart from the nyasa ritual. Is this somehow connected with Sanskrit and special accents in pronunciation? Could it be that for a native speaker of another language, who perceives Sanskrit somewhat differently, the kilaka, for example, may be different?

it all depends on your guru. There are variations starting with "Om", "Klim", "Om Klim" and as you can see below comment from phetkarini, starting wth "nama" also. my guru Sriram ji, gave me this with four thah in the end, which I am doing currently.. if you have done this mantra, post your experience