Namaste Bhairavat. Your ishta devata's mantra have 16 letters and is of Divine Mother Siddhikarali Guhyakali: hrīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā । She is the 10-faced form of Guhya Kali worshipped by Bharata (not the one worshipped by Rama Chandra). You can make use of the Guhyakali Vajra Panjara Kavacham, Sanjivana Stotra, 108 Names, Khadgamala, 1008 Names and Nyasas of Mother Guhya. Please do not make use of the Mantra of Mother Guhya worshipped by Rama Chandra, only the one worshipped by Bharata, which is the Mantra I have told you. Note that the Mantra begins with the seed of Bhuavaneshwari.

Bhairavat. I will describe the Yantra of your Mother Guhya for you to contemplate her greatness: ṢAṬTRIM̐ŚADDALA CAKRA karāḻi, vikarāḻi, kātyāyani, pherūrāve, ulkāmukhi, bhīṣaṇe, kapālini, śmaśānavāsini, kālarātrike, rudrāṇi, caṇḍike, kaulini, ugre, kālakarṇi, pataṅgini, jālandhari, nāgahāriṇī, śavāsane, mahākhecari, mahāmāye, tāpini, lam̐bodari, piṅgajaṭe, bhīme, vajranakhe, jvālāmālini, kṣobhiṇi, aparājite, parāpare, virūpe, vidyujihve, ghoradam̐ṣṭre, meghanāde, pradīpte, kaṭāṅkaṭe, viśvarūpe, DVITRIM̐ŚADDALA CAKRA kāleśvari, bhogavati, gauri, bhairavi, durge, kāḻike, cāmuṇḍe, śivadūti, māheśvari, kauśiki, jayanti, mahāmaṅgale, medhe, śākam̐bhari, śānte, ambike, bhrāmari, aparṇe, mahodari, ghorarūpe, vedavati, kṣemaṅkari, mahānidre, bhavāni, vijaye, ume, aṭṭāṭṭahāsini, muṇḍamālini, mahāpiśācini, pūtani, kum̐bhodari, jagadgrāsini, CATURVIŚADDALA CAKRA mahālakṣmi, annapūrṇe, mātaṅgi, sarasvati, aśvārūḍhe, nityaklinne, padmāvati, mahiṣamardini, bhuvaneśvari, bagalāmukhi, śūlini, aghore, tvarite, vāgvādini, dhanade, kirāteśvari, kukkuṭi, caṇḍike, śābari, ucchiṣṭacāṇḍālini, nākuli, lavaṇeśvari, jātavedasi, śātakarṇi, ṢOḌAŚADALA CAKRA caṇḍeśvari, caṇḍaghaṇṭe, siddhilakṣmi, mahākālasaṅkarṣiṇi, chinnamaste, ekajaṭe, bālātripurasundari, mahātripurasundari, nīlapatāke, harasiddhe, kubjike, rājarājeśvari, svarṇakūṭeśvari, anaṅgamāle, madhumati, hayagrīveśvari, DVĀDAŚADALA CAKRA nirmale, kumude, kāmuke, sthūlodari, kulasundari, liṅgadhāriṇi, ḍamaruke, mahāmāri, raktadantike, lalite, madotkaṭe, manaḥpramathini, AṢṬADALA CAKRA guhyeśvari, bābhravi, carcike, abhaye, māyūri, ekavīre, tāmasi, bhīmādevi, PRATHAMAVṚTTA CAKRA asitāṅgabhairavi, rurubhairavi, krodhabhairavi, ugrabhairavi, unmattabhairavi, caṇḍabhairavi, kapālabhairavi, sam̐hārabhairavi, AṢṬAKOṆE CAKRE ugracaṇḍe, pracaṇḍe, caṇḍogre, caṇḍanāyike, caṇḍe, caṇḍavati, caṇḍarūpe, caṇḍike, DVITĪYAVṚTTA CAKRA brahmāṇi, māheśvari, kaumāri, vaiṣṇavi, vārāhi, nārasim̐hi, indrāṇi, śivadūti, NAVAKOṆA CAKRA bhadrakāḻi, śmaśānakāḻi, dakṣiṇakāḻi, caṇḍakāḻi, siddhikāḻi, kālakāḻi, kāmakalākāḻi, dhanakāḻi, guhyakāḻi, PAÑCAKOṆA CAKRA sṛṣṭikāḻi, sthitikāḻi, sam̐hārakāḻi, anākhyākāḻi, bhāsākāḻi, TRIKOṆA CAKRA mahākāmeśvari, mahāvajreśvari, mahābhagamālini, BINDU CAKRA (DAŚAKOṆA INSIDE THE BINDU) mahācaṇḍayogeśvari, vajrakapālini, mahāḍāmari, siddhikarāḻi, siddhivikarāḻi, guhyakāḻi, caṇḍakapālini, aṭṭāṭṭahāsini, muṇḍamālini, kālacakreśvari.

Dear Tivra Ji, which Devi is associated with Sun?

Sir can I also practice the mantra which you gave to sha? If there is any other instruction related to this practice please could you also give it. Also if we could get an explanation of this mantra given to sha it will be wonderful for us.

Namaskar Tivra Ji, Your answer gave me a much clearer picture of my Mother, Sri Maha Pratyangira. From what I understand, Maha Viparīta Pratyangira reflects the “as below, so above” principle, and Maha Pratyangira moves in the “as above, so below” direction. Is that understanding correct? I also wanted to ask for some guidance about a vision I had during meditation. At the time, I wasn’t sure which Divine Mother to focus on—Maha Pratyangira or Sri Guhya Kali. It was then that Mother Guhya Kali told me to focus on Maha Pratyangira first, saying that I would need Her to get closer to Guhya Kali Herself. In that moment, I felt completely surrounded by Mother Pratyangira. It was like Her energies and blessings had formed my body, and my beating heart was Guhya Kali. It felt like I was Her, moving and breathing through the grace of both Mothers. Since then, everything has begun to change. Mother has removed people from my life, She has brought justice where it was needed, and now a great financial opportunity is opening up. She’s even made it possible for me to travel to India with a dear friend in the near future. Your explanation helped me realize how important this path is. I’ve been focusing on the Pratyangira Kavacham and Khadgamala daily. If it’s not too much to ask, would you be willing to share the Maha Viparīta Kavacham and Khadgamala as well? When one Great Mother is as above so below, and the other is as below so above, I feel this is helping me move forward deeply. I can feel and understand Mother Pratyangira right in the middle of both infinities—like floating in a dark ocean between the highest and the lowest point. And by being in the middle of this, between as above so below and as below so above, my whole perspective will change immensely. So with your grace and guidance, Tivra Ji, I am depending on your compassion.

Omid. The Mantra associated with this meditation is for devotees who have Guhya Kali as their Ishta devata and who are astrologically compatible with her.

Namaste bhairavat. I know you worshiped Pratyangira in your past life. But you have missed one important detail... you worshiped her as Guhya Kali. Your ishta devata is Guhya Kali, she is Pratyangira. Guhyakali is closely associated with Mercury and the Moon, besides the Earth as Tattva.

Namaste Tivra ji, I humbly seek your guidance. My Amatyakaraka is Saturn, and its associated tatva is air. With so many differing views online, I find myself a bit uncertain. Could you kindly help me understand which form of Devi would be most appropriate for me to worship in this context? I’m truly grateful for your time and wisdom.

Pranam, reverent gurus! How can I calculate the exact date/time of Sri Ashwathama Jayanti, according to Panchanga and to european calendar, for this and every year?

Namaste Tivra, currently the struggle we are facing is that we can identify the atmakaraka and the amatya karaka. But we don’t know who are the presiding deities and devis for each planet. There are many sources, but we want to hear from you. Please help us.