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Tīvra
April 10, 2025 03:04 AM
Namaste Krishna. The word "mahā" is missing from this Mantra, but the rest of the information is correct. I will talk about the seed "hūm̐". This seed is called "Svachanda Niṣkalā Bīja". It means the Formless Consciousness in a stubborn mood that cannot be obstructed, that is, whatever this Consciousness determines will be done immediately and without opposition like a lightning strike. From this seed of the Obstinate Parabrahman arise three other stubborn powers that are unopposed by anyone: "hām̐, sūm̐, kṣīm̐". These three are Icchāśakti, Jñānaśakti, Kriyāśakti in a state of stubbornness: they will accomplish whatever they want to do without fail. The seed "hām̐", present in the Mantra of Pūrṇa Caṇḍī, is called "Bhairavāsyamitātmikā Bīja", the one that measures what comes out of the mouth of Mahā Bhairava. The seed "sūm̐", present in the Mantra of Nīlapatākā Nityā, is called "Prabodhajananī Śubha Bīja", the one that makes our waking life a lucid dream, where our experience can be molded in real time, with each breath, in the same way that Lord Īśvara does; it makes our reality moldable like a lucid dream, such is its obstinacy in wisdom. The seed "kṣīm̐" present in the Siddhilakṣmī Mantra is called "Sarvasṛṣṭiprākāśika Bīja", the one who perfects wealth multiversally and in every layer of existence, through force and without suffering opposition. These three seeds are simultaneously inside and outside the seed "hūm̐" which forms a Bindu-Yoni relationship with the seeds "hām̐, sūm̐, kṣīm̐". The seed "hūm̐" is inseparable from "hām̐, sūm̐, kṣīm̐" as a unit or individually.
Krishna
April 10, 2025 02:04 AM
I noticed that we have already published this mantra - https://manblunder.com/articlesview/sri-viparita-pratyangira-sodasaksara-maha-mantra
The only request would be on the explanation and expansion of the hūm̐ bīja and its derivatives as and when you feel it is convenient.
Krishna
April 10, 2025 02:04 AM
I noticed that we have already published this mantra - https://manblunder.com/articlesview/sri-viparita-pratyangira-sodasaksara-maha-mantra. The only request would now be on the explanation and expansion of the hūm̐ bīja and its derivatives, as and when you feel it is convenient for you and also permissible to share.
Tīvra
April 10, 2025 01:04 AM
Nesh. A single name that defines Her majesty is "Akhilāṇḍa-koṭi-brahmāṇḍa-nāyike" (preceptor of the totality of countless universes). This name means the triad "Maha Shodashi, Maha Pratyangira and Maha Kali." Maha Kali here is Guhya Kali.
Nesh
April 10, 2025 01:04 AM
This is astonishingly beautiful. Thank you! Pardon my ignorance, but does this indicate the triune nature of the supreme shakti, who is Mahāpratyangirā, Mahācandayogeshvari, and Mahāshodashi? Can it be understood that this form that encompasses all three, is both beyond parabrahman and permeating parabrahman? I have long scratched my head trying to understand what it means when Guhya Kali is described as being beyond parabrahman. I had mostly resigned myself to thinking the human mind will be too limited by language and dimensional awareness, until high levels of consciousness are unlocked through evolution. I feel the splendour and awe of this nāma Akhilāṇḍa-koṭi-brahmāṇḍa-nāyike. It feels also like being nudged towards a precipice of some profound reality.
Krishna
April 10, 2025 12:04 AM
Namaste Dear Tivra. Thank you for everything! I would like to request if it is permissible, to share the procedures of worship of Mahā Viparīta Pratyaṅgirā and the secrets of the hūm̐ bīja and its derivatives. There is no hurry. Please take your time and only if you feel it is beneficial for all sincere sādhakas. As always, we are all extremely grateful for your presence and guidance. You are the Divine Mother Herself for all of us.
Rajiv
April 10, 2025 12:04 AM
Tivra ji! Now I understand why I was drawn to Dhumavati Ma, she is Amatyakaraka and is together with AK Shukra (Sri Lalita) in the nakshatra Jyeshtha. In a strange way, Dhumavati Kavacha helps. (In the eight names of Dhumavati, 1. Bhadrakali, 2. Mahakali are mentioned.) By the grace of Dhumavati Maa I was initiated into her mantra Shukra always caused pain, Dhumavati calms. Thank you for the explanation of the terrible madness that is happening in this world, and the cruel food chain of living beings associated with Brahma-Yahweh. My heart aches from this cruelty. I just want to repeat அருட்பெருஞ் ஜோதி !
Nesh
April 10, 2025 12:04 AM
Namaste Tivra. Is there one single name which is best to cognize the ultimate form of Mahāpratyangirā? I recall shrividyapremarupini being mentioned here as one of the most insightful names for understanding Pratyangirā. I suppose I am asking, within the limitations of coarse human language, is there a name of this supreme mother, which expands the human mind to get an inkling of Her vastness?
Tīvra
April 09, 2025 11:04 PM
Namaste Prabath. Jesus, Buddha, Muhammad and Vallalar are personifications of Fire, Sun, Moon and Stars respectively - Iccha, Jnana, Kriya and Cit. Atmakaraka is the planet that has the highest degree of all the planets in the natal chart.
Tīvra
April 09, 2025 10:04 PM
Namaste Amatersu1. Viparīta Mahā Pratyangira is Atharvaṇa Bhadrakālī in reverse. Let me explain. Viparīta Mahā Pratyangira makes the movement of Saturn and Ketu, that is, it makes the movement from Bhupura to the highest point of existence, like a thunderbolt. Atharvaṇa Bhadrakālī or Mahā Pratyangira makes the movement of Mars and Rahu, that is, from the highest point of existence to the lowest point in Bhupura, like a thunderbolt. Who is more powerful? They are equal because the divine has reflected itself in the lowest point also. Viparīta Mahā Pratyangira is Śāmbhavī Śakti, while Atharvaṇa Bhadrakālī is Rudra Śakti. Viparīta Mahā Pratyangira works with 10 Mahavidyas, 16 Lalita Nityas and 16 Kali Nityas. Atharvaṇa Bhadrakālī works with 10 Durgas, 8 Mātṛkā, 6 Yoginis. They are equally devastating, but they work as opposite movements of each other to achieve their goals. Viparīta Mahā Pratyangira is like lightning striking backwards... imagine a bullet from a gun coming towards you, but suddenly that bullet turns into lightning and comes back in the opposite direction hitting its source. Atharvaṇa Bhadrakālī acts in a slightly different way: she orders the hostile force to self-destruct at its root; she is somewhat similar to Lalita who can kill something with a flick of her eyebrow. Atharvaṇa Bhadrakālī is both cruel and just. Viparīta Mahā Pratyangira is direct and just.
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