Regarding the big shifts of the incoming years, is there something like a collective level of consciousness that humanity should reach to bring them to pass most quickly? Are there certain weights or densities of karma that require burning or relieving before, for example, mass religion loses so much of its childish and divisive veneers?

Thank You very much for this answer! As for the mantra - Yeśū. I'm thinking of buying a Tegelim (a collection of psalms, with the text in Hebrew), and start reading the psalms as You said. Regarding the mantra (Yeśū), like the Aruṭperuñjōti Mantra, should it be repeated with divine compassion and love to make it work better?

Raman. About the Mantra "śivāya namaḥ", I will first explain to you the meaning of the letters. The letter "śi" is the Icchā or Desire manifested in the Śiva Tattva to utilize the Mahāmāyā Tattva to promote "Abheda-Śuddhavidyā" (non-differentiation) between the Grace Śakti (Supramental Power) manifested through the letter "va" and the Antarātman represented by the letter "ya", the Jīvātman represented by the letter "na" and the Instrumental Being represented by the letter "maḥ". In short, this Mantra manifests the Will of Mahāsadāśiva to remove the differentiation between oneself and the Grace Śakti in the form of the letter "va" (which is different from the Grace Śakti attained by Vallalar). The ultimate fruit of this Mantra is a divine physical body called Śuddhadeha with an estimated life span of 16 million years. It is not the 3 Supramental bodies that Vallalar achieved, as they are immortal. He achieved the immortality of the physical, subtle and causal bodies. He removed the "Bheda" or "Differentiation" of his three mortal bodies with the immortal "Antarātman" and the Lord above. Just as the Jīvātman is inseparable from the Paramātman; the Antarātman merged with the "Fire" in the Forehead comes to consider Arul Jothi as its Lord. The first thing that happens when a person unites his Soul with the Fire in the Forehead is that he sees his true Lord... but that soul still has to make efforts after that. This Antarātman, when ripened, awakens spontaneous Love, Compassion and Charity... then the devotee discovers that this has always been his natural state and that his soul was always like this originally. The son (human soul) is equal to his Father, and this son removes the differentiation between himself and his own three bodies (physical, subtle and cause). Note that this transformation depends largely on the maturation of the Antarātman who needs to have the vision of his Father (unite with the primordial Guru in the form of Fire) before he can walk towards Him.

Namaste Dylan, That was enormously edifying for me! Many thanks. Please feel no need to respond to the below, as it is quite discursive, but I have some curiosity about Lalita’s arrows, as well as the description of Kamadeva as Lalita as Krishna. Specifically relating to her arrows, I was hoping to understand a bit about the deity and bija associations, and especially, the color correspondences. Here is the text, taken from Mike Magee’s scholarship on the Lalita Nityas. This source is iirc Tantrarajatantra: “ The five arrows of desire (Kāma) in the five petals are Longing, Maddening, Kindling, Enchanting and Wasting. These five Kāmas are five forms of Kāmadeva, Lalitā as Kṛṣṇa, who are Kamaraja (Hrīṃ), Manmatha (Klīṃ), Kandarpa (Aiṃ), Makara (Blum) and Manobhava (Strīṃ) with the colours yellow, white, red, purple and blue” Best regards,

Raman. It is good that you asked this. The great Saints called Aurobindo and The Morther Mirra Alfassa achieved partial realizations of the Supramental level. They became supramental beings, but not completely. Mirra Alfassa said that it is impossible for anyone to access the Supramental force (Aruṭperuñjōti) without first developing the Antarātman which is the Human Soul in the heart. It is because of this Antarātman that human beings are greater than the Gods and Angels, because the Gods and Angels are created ready-made and cannot change or evolve, but the human soul can change, evolve and become whatever it wants. First, this Antarātman or Soul has to be developed and made strong through some other practice be it Yoga, Tantra or others. Vallalar said that his access to the Supramental was possible only because his Soul in his heart full of Love took possession of the "Fire" present in the Forehead. The possession of this "Fire" in the Forehead is a sign of a mature Antarātman ready to merge with the Divine Spark in the Forehead - the Primordial Guru of all beings. As I have said before, this "Fire" merges with the Soul and opens the door to any desired realization, including the Supramental. As Mirra Alfassa says, the sign of a "mature" and ready Antarātman is that the person will have a vision of the Supramental Realm, but will not have possessed it; when this vision happens, it is the Lord showing that access to this realm is now available to your Soul, but you will have to strive to possess it - it is like the Lord giving a small "taste" of what the Supramental is to encourage that Soul to strive to possess it. There are many ways to develop the Antarātman... Vallalar proposed to "burn" the veils that prevent this development through intense meditation on the nature of Aruṭperuñjōti that he describes in the books; He proposes that meditation for 3 hours or more "burn" the veils that prevent the Antarātman from developing. Of course, there are other means for this such as Yoga and Tantra, worship of certain deities. But Vallalar did not only deliver the Aruṭperuñjōti Mantra; there is a systematic method that must be allied to it and it mainly involves intense meditation, unconditional compassion, charity and japa. Vallalar mentions that after your Antarātman full of Love and Compassion takes possession of the Fire in the Forehead, nothing will be able to stop you from realizing the Supramental through the Aruṭperuñjōti Mantra. In short, without a method and prior dedication to develop and mature the Antarātman, the Aruṭperuñjōti Mantra will not work.

Dear agni sir is there still any way that we can easily access and know the teachings of vallalar. Can we have a darshan of vallalar? Can we worship vallalar?

Sir is there any mantra of chokmah? Can we worship chokmah ? What is the method of it?

Please pardon if this is not a productive line of inquiry, but would it be possible to shed light on the matter of certain humans not having souls? This seems very mysterious and esoteric, and therefore potentially very telling about a facet of nature. Reading that single sentence in one of your brilliant comments made me recall the concept of Guf or Tree of Souls .. Many thanks for providing such boons to us Agni Ji. It is such an enormous privilege to be privy to what you reveal, really takes the breath away again and again

Dear Agni, is it possible to attain supermind by chanting Namaḥ Śivāya? Unfortunately, I don't feel anything when I chant the Arutperunjothi mantra.

According to the vision of some saints of the past like Aurobindo, deities like Krishna, Brahma, Vishnu and others will step on Planet Earth in a new golden age side by side with humans. Then there will be a turnaround in this Universe and everything will be fine in the future. Somehow everything will end well.