There's some news I'd like to share with devotees. I saw someone comment on this website that parts/Lokas of our Universe were disintegrating. This is true; I'll explain further. First, imagine the Śrīcakra. With the exception of the Bhūpura, all the other eight Āvaraṇas of the Śrīcakra are disintegrating and will cease to exist in this particular Universe. Only the Bhūpura and a Bindu that is beyond the Ninth Āvaraṇa of the Śrīcakra will remain. But can the Bhūpura survive alone? Yes. The Bhūpura is a combination of everything that exists above it and all the other Universes. Almost everything that the Bhūpura truly is is unmanifested because of the thick layer of the unconscious that obscures the physical world. The various layers of the ego, the mind, and the mind itself will cease to exist here. This is good. Only this will remain: physical body, spirit fused with the soul, and the three original immortal bodies. Who is God? What are we really? This is what we will discover when everything that separates Bhūpura from the Supreme ceases to exist, leaving only Bhūpura, us, and the Supreme. If all the intelligence that is above Bhūpura exists within it, it makes sense that everything else ceases to exist, leaving only Bhūpura, God, and the true Self/Soul. There is no confirmed answer to all this, but it seems that all of this was in God's plans from the beginning, and nothing ever really got out of hand. But it is true that the eight Āvaraṇas of Śrīcakra are disintegrating and will cease to exist in this Universe. We will discover who God is directly, because only He and Bhūpura will remain. If you carefully observe what I have said, you will see that evil has already lost. There is no way for evil and suffering to win because Bhūpura will come face to face with God. It's just a matter of time. That's why someone commented on this site that parts/Lokas of our Universe are disintegrating. This is all part of the divine plan. How long it will take is uncertain, but it's already happening. All of this will directly affect human beings because their bodies are a miniature version of the Universe and the Śrīcakra. It will be interesting to see the Āvaraṇas related to the Mind and Ego disintegrating, and the same happening in people, revealing the divine within them.

Oh. May he attains liberation. Yeah this mantra is not avaliable in Public texts. My parents got it from their Guru. We kept many such sacred Mantras in book, unfortunately I lost it. My parents are no more. I hoped I might get help here.

i believe rshi is Bhṛgu for this mantra, but i am not certain. as far as I know it is not documented in public texts but i could be mistaken about this as well. our beloved Guru raviji has unfortunately passed to the afterlife and will not be able to reply to your comment, but you may reach out to others associated with our lineage if you are seeking initiation or guidance.

Namaste Nesh, this is normal as you will start to feel the pain of animals on the same level as you are able to have empathy with humans or with a pet. At a certain point, even touching or eating meat will be an open door to feel the life and emotion of the animal which it belonged to. This is not a negative experience and you should not dwell on it, but it just means it is time to change your diet accordingly, as you should do so out of your own feeling and not out of a regulation from some rule book. In reality these samskaras of eating meat were always there even before your sadhana, you are just capable to feel them now and they may be manifesting as kriyas to get dissolved from your system. Do not look at these things as rules or regulations. It is simply that if eating that food has such an effect, and the negativity is being removed from your system, then it is healthier and more efficient to allow your system to cleanse without adding more dirt which will need to be cleansed. This is why vegetarian diet is looked at as more efficient for sadhana, this and general compassion for the animals. Also if you are practicing any mantra without initiation, please consult someone who can act as a guru figure if you are geographically not able to find a guru in your country or area. I say this because I know the power of the mantra under this article and it is able to burn you up in subtle ways if you are not practicing with the proper preconditions.

RAVIJI Could you please unearth Umamaheswara Mantra Rishinyasa. Mantra is Om Hrim Srim Namah Sivaya. I have Karanyas and Shadanga nysas. But not sure Rishi nyasa.

Namaste friends. Has anyone practicing this mantra (or with sadhana in general) experienced a sort of visceral adjustment to the perception of the boundaries of self? For ethical reasons and emotional sentiments, I had limited diet to only seafood and never cephalopods. I thought on a path of tantra I might have some flexibility with this dietary choice while it’s making it easier to cultivate robust active body after long illnesses and injuries. However, with this mantra and earlier with the nitya sadhana, I have begun having vivid dreams of the terror and agony involved in the process of killing even a prawn. I don’t know if this may be some purely mundane psychological twitch, but all of a sudden eating anything that lived and suffered has begun to feel like a personal violation. Maybe it is something to do with the vow to evolve past subject object duality. If aham=aham, even just intellectually, the required perception of a boundary of sufficient difference between I and not-I to inflict harm suddenly feels translucent. In the dreams I have been feeling like butcher and victim at the same time, I’m not sure if this is good. Is this a somewhat predictable occurrence? Is pure vegetarianism very important to this sankalp of Mahatripura Bhairavi vidya, and moving on to Hadi Pañchadaśi? Or is this something potentially coming from false self stepping aside a little, and eternal personality coming through ever so briefly but more often?

At the temple complex I go to there are two forms of Adi Parāsaktī as the presiding deities. In one building she is installed as adi parāsaktī mahāmari āmman, and in the other there is adī parāsaktī karumāriāmman. In the latter case, the vigraha is flanked by Dandanatha on the right and Raja Matangi and Bhuvaneshwari on the left. I asked if she is Lalitā and was told yes, but she told to be installed with this name because, in part, ka ru mā ri is a powerful mantra relating to the essential acts of the Divine. How might these aksharas be decoded? have heard of some other temples like this, where there is a clear Lalitā or Shodaśī but she is called by a totally different name for esoteric purpose, and not all the devotees make the connection from the iconography. Is this a regular practice with certain deities, subtly veiling the deity’s more fundamental name so that It is better suited to a culture, as well as carrying some specific function and/or rasa and/or meaning?

Namaste Tīvra ji. I am a sri vidya sadhaka under the initiation of this guru lineage for 5 years. I have always followed and read from the manblunder website but have not once commented or made any requests. The knowledge you give to us appears to be genuine and powerful. If at all possible, I would like to speak with you directly.

HI all, I see that except for tripurasundari all the other 8 dieties have kavacham poems I want to read all 8 kavachams, and 1 stotram for each diety of dasmahavidya, I do not want to read or do any beej mantra japa, I only want to recite kavacham and stotram. Is it permissible?

For contemplative purposes, would it be possible to explain the unique coloration of Chinnamastā’s yantra? The monochromatic palette except the golden bindu and first āvarana is striking.