Dear KuruSandhyasa, is it possible to do this on behalf of someone who is in poor health and memory decline? My father was very close to his guru Dikshitar who iirc was priest of Madurai Meenakshi temple. My father used to do lots of sadhana and meditation and yoga, but dementia has now limited his ability to do so. I am curious if it would be possible to help him reconnect with his guru, who may then guide or bless him or bring him more peace. Although Dikshitar Guruji had left his body more than ten years ago so perhaps has incarnated again already.

Namaste KuruSandhyasa. I am very grateful for this knowledge, wisdom, and guidance. Many thanks!

Is the disintegration of the avaranas associated with mind and ego, the impact of that on human consciousnesses, potentially going to restore Yahweh’s awareness of his original nature and function? Heal him from his accelerating degenerative condition? Whatever comes to pass with this, will certain Sufi, Ruhani, Hasidic, Kaballah etc folks (those who have awakened by following Yahweh’s special paths for evolving up and down and through the Tree, so to speak) feel that something is coming undone and something ineffable even to the father of humanity is unfolding?

Namaste Tivra. overjoyed to see you back sharing Divine messages. Hopefully the following is not too trivial, but I wanted to enquire further about Pañchakuta mantra sadhana. Can the seeds be placed same as the bālā Tripura Sundarī triakshara mantra? Is there a mapping of the pañchakuta Tripura Bhairavi mantra to the three points of trikhanda mudrā? Would it be possible to decode the seeds further, their alphabet evolutions from Suddha Vidya Bala and Bala Tripura Sundarī? Is there a suggested color or colors for pashyanti japa? I’ve been using shades of the rising sun but not sure how much orange, red, or pink to stick with? Should an image of Goddess’ sthula rupa be employed to enter dhyanam state? Is red coral mala useful in this sadhana? To completely experience the power of the mantra, should japa continue until a firm rejection of subject-object duality becomes automatic? Is it normal for some mental turbulence and struggle from the false ego, at least in the beginning? Old personality flaws rearing ugly head out of nowhere for example. Does one visualize one’s soul as Tripura Bhairavi on the lion on high. Can the glass self visualize and pray for step aside for the one on the lion, and/or have the antarātman awaken to its path/potential as Mahā Tripura Bhairavi? When she is cognized as the three balas guru and Ganapathy, do we seek her as first the guru and then as the form of the soul without its chains? When there is false ego dominance, is it alright to use a scriptural dhyanam depiction of Tripura Bhairavi to capture the false mind’s attention, and perhaps cognize this as the false self longing to step aside for Goddess on the lion throne to come through? Regarding visualization, should the panchasimahasa throne have Maha bhairavi in the Lalitāsana on the central lion, or is the lion rearing up, or are all the lions riderless, awaiting the eternal spiritual self to step up in the shape of Mahā Tripura Bhairavi?

Tivra ji can you please give us a practice for Kadi Vidya that will make our japa more powerful? Thank you.

Tivra Ji, I have performed all parts of the tripura bhairavi krama and recited all of the mantras (panchakuta tripura bhairavi, hadi panchadasi, turiyamba, suddha bala) for the appropriate counts. Can I now proceed to recitation of the sadi panchadasi? I also feel a blockage coming from the realm of the swadhisthana chakra in various forms. Is it necessary to worship ma ugra tara to overcome such obstacles? Can you please suggest the best way to worship her, which mantra, nyasa etc

Tivraji is it possible to share the details and mantra japa vidhi of Maha Nirvana sundari ?

I recommend that you continue with Sadhana so that you can wait for the transition of consciousness, resting in a more comfortable and less painful place. There are Souls suffering unimaginable pain and atrocities on lower planes within this Universe. The current Law of Karma still applies. Their only hope is the coming of the Lord (through the dissolution I mentioned), who will not abandon them. It will be a widespread salvation, but those who do Sadhana now can wait in more manageable places than continue to go back and forth in a painful cycle. These Souls evolved elsewhere will be able to manifest with their bodies directly in Bhupura after the transition (without the need to be born from a human womb). But currently, it is very difficult for those who leave to return here. This will no longer be a problem after the transition of consciousness in this Universe. This is why many Saints are unable to return to help. Do Sadhana to wait in a better place.

Then, after the complete transition, the Śrīcakra will look like this: Bhūpura, Trivṛtta, and Bindu. The Bhūpura, composed of three lines, will be the three bodies of the Lord (which are identical to the three original bodies of our Spirit). The three Belts or Trivṛtta will be the three feet of the Lord on the Bhūpura; now you understand why the Siddhi associated with the Trivṛtta is Garima Siddhi: the three feet of the Lord will stand immovably on the Bhūpura, Spirits/Souls, and their three bodies. The Bindu will be the grace of the Lord and the Absolute. There is a reason why Hayagrīva does not include the Trivṛtta in the Śrīcakra, but Dakṣiṇāmūrti does. Dakṣiṇāmūrti is a more recent and updated Sampradāya of Śrīvidyā. The Āvaraṇa of those three circles or Trivṛtta is far beyond the Bindu of the present Śrīcakra. There will no longer be any States of Consciousness below 16. The Bhūpura will be the 16A State of Consciousness (Śuddha Śiva Turīyātīta), which will receive strength directly from the Saccidānanda Lokas and the Absolute above (Trivṛtta and Bindu). One who studies the 17 States of Consciousness will understand that the States of Consciousness below 13 did not arise as something permanent, but rather temporary. They are destined to cease to exist and were merely a tool for the Lord to form the Bhūpura at the lowest point, including everything above. These Lower States of Consciousness will cease to exist, as will the other Āvaraṇas of Śricakra. The Lord has not abandoned you. It was always His plan to reach this point. I don't know what the plan is for the other Universes, but this one will be the "boss" of the others because it will be more evolved and worshipped by all the others.

If you have a picture of your parents guru, there is a ritual you can do if you are seeking guru presence since you are already connected to the lineage in some way. But i think you should practice Bala mantra for few months first and do so only after receiving initiation. And just know if you choose to take this up that it is not an end goal, but a step and one that should be beneficial for you. Best of luck to you.