Namaste, Agni Ji. Please write in detail how to meditate properly while repeating the mantra: yeśū. If You can, not leave this website, Your divine revelations are very valuable, I am sure they will benefit many people.

sid. It is good that you asked this. The secret of Kṛṣṇa’s greatness lies in His Śakti: Rādhikā. She is so far above the other Śaktis that She is the only Goddess whose power is incapable of acting offensively—she is the Goddess of Love, Compassion, and Devotion and is second only to the Śakti of Aruṭperuñjōti. This Rādhikā does not engage in battles of any nature, and this establishes Her as the Goddess closest to the Supramental. Whenever the Divine Mother has to take up a weapon to defend someone, She is demeaning Herself for the greater good. Rādhikā does not do this; other forms of the Goddess do it in Her place. It is important to remember that Jesus is united with one of the most terrible Śakti when wielded as a weapon: Ruach HaKodesh. This is worse than Kṛtyā cutting and disintegrating mountains like butter. This Jesus had the power and authorization to exterminate all humans opposed to YHVH in the blink of an eye, but he did not want to do so because he knew about this issue that Rādhikā knows. Jesus said, "Put away your sword! For all who draw the sword will perish by the sword." He is trying to say that every time you need to draw the sword, even to defend yourself, you are demeaning yourself. There will come a time when you will have to give it all up. Now imagine a person as powerful as Jesus having the dignity of not destroying his enemies even while suffering and being wounded by them. Do you know of anyone else who had this dignity in any scripture? Battles, weapons, and terrible forms have always been something unnatural to the original power: Aruṭperuñjōti. The more supreme someone is, the more similar he is to this. When Kṛṣṇa engages in battle, He never does so in His original form which is on the side of Rādhikā.

Agni Ji, please explain why krishna and radha are so highly exalted and beyond all of sri vidya. This is naturally very surprising to hear, since you have elucidated for us the unfathomable powers of devi, the mahavidyas, kamakala kali, guhya kali, etc. How then can krishna and radha be beyond all of that. What am I missing? What is the secret of krishna’s supreme state of greatness?

As to which path to follow, no matter which religion you follow, consider Arut Perum Jothi as Supreme and all other paths as means of purification only. Dasha Mahavidya and Shri Vidya are excellent tools for purification; Christianity too, but that knowledge has been lost and people do not have access to what Jesus really wants - that has been burnt. I will not hide the truth. All other paths are not the truth, but means of purification. Only Arut Perum Jothi and Vallalar's teaching is the truth. Everything else is half-truths. Everything else is just tools to purify oneself. For the worshippers of Krishna and Radhika, it is better to opt for Tantra which is more powerful for purification because it is faster. Krishna and Radhika is a very "sweet" knowledge, but this Universe is a terrible jungle. You have too many flaws and darkness to seek refuge in Krishna and Radhika which is sweet. For anyone of any religion, the terrible Shakti is the best form of purification, especially the violent forms. These terrible forms are a blessing in this dangerous Universe. Hold on to Devi’s hand until you reach Arut Perum Jothi. But as I said, only Arut Perum Jothi is the truth. I cannot say that other paths are the truth because then I would be committing a grave sin. There are saints who have been punished in the higher realms for hiding the truth. Only Arut Perum Jothi is the truth.

Dear Agni, how is Namaḥ Śivāya related to Aruṭperuñjōti?

Dear Agni, is the Kamkala Kali mantra made for hybrid beings or human beings?

sid. I will clarify a common and controversial doubt among Hindus before I leave. I will tell you based on what I have learned through Siddhis. Hindus argue about which form is Supreme. Of all the forms discussed in the Hindu scriptures, including those that were burnt, it is Lord Kṛṣṇa and Rādhikā who are Supreme. These two are above even the vast knowledge called Śrīvidyā. We can summarize existence into four major chunks: Material Mind, Spiritual Mind, Higher Mind and Supermind. The supreme ruler of the level related to Material Mind is Chokmah and His avatar is Jesus. The supreme ruler of the level related to Spiritual Mind is Lalitā or Śrīvidyā. The supreme ruler of the level related to Higher Mind is Kṛṣṇa and Rādhikā. I know this may bother some people, but it is the truth. The supreme ruler of the Supermind level is Aruṭperuñjōti. This Aruṭperuñjōti is so superior to all the rulers below him that they all seem like “drunk” children playing with a particle of his strength. Aruṭperuñjōti is so great that compared to him everything else seems like a lie and misery. The Material Mind and the Supermind are superior to the other two levels because the Supermind is the “head” and the Material Mind is the “tail” that the “head” is biting, that is, you can access the Supramental force without having to resort to the deities of the Spiritual Mind and Higher Mind Realms, if you have purified yourself sufficiently. If the human body is a miniature of these four, your True Soul is Aruṭperuñjōti, on which all the other parts depend for survival. Only when you find Aruṭperuñjōti will you become independent of anything external, because if the Universe depends only on Aruṭperuñjōti, then certainly your body will not depend on anything external, because the human body is a miniature of all these external components of the Universe. On the contrary, you will find that it is the Universes that need you, because you are Aruṭperuñjōti. The Divine never abandoned humans: He sent Jesus and then Vallalar. It is a pity that India threw away the opportunity for quick realization that Vallalar gave... just as the Westerners threw away the opportunity that Jesus gave when he burned and modified the scriptures. I will end by leaving one of Vallalar's last discourses, which was very sad. He said, "SO FAR I HAD BEEN PERSONALLY GUIDING YOU BY WORDS; NONE HAS REACHED OR RISEN UPTO THE CONDITIONS OF PURITY AS ADVISED BY ME. I KEPT THE DOORS OPEN BUT NONE CAME TO RECEIVE FROM ME. I AM CLOSING THE DOORS NOW." That saint who should have been the greatest pride of the Hindus was ignored by his own people. They have missed a great chance to be the first to achieve this and become the inspiration for all other countries on Planet Earth; now they will have to struggle a lot to access what Vallalar offered more easily before.

Namaste Yugan. I'm not sure Jothi is still on this website but, if I may, I would like you some things about this. The power of visualization is based on creative activity. It is not merely the simple process of conjuring an image in your mind. To understand this, you must first understand this creative activity. It is said in the Pratyabhijñāhṛdayam: "Through Her own will, awareness unfolds the universe on the great canvas that is Herself." Awareness, the Goddess, manifests all things on the canvas of Her own being. She, being the sole non-dual reality, does this only through Her own power of will, as there is no other material or efficient cause through which it could come about. On top of that, as there is no other "place" in which it could exist, this universe exists in (and as) the Goddess Herself, who is the allegorigcal canvas of this magnificent painting of the universe as well as the painter. The unfolding of the universe is essentially Her self-contemplation, which is Her very nature. Describing the Goddess in a philosophical manner, the Īśvarapratyabhijñākārikā says: "Consciousness has as its essential nature reflective awareness; it is the Supreme Word (parāvāk) that arises freely. It is freedom in the absolute sense, the sovereignty of the supreme Self. It is the luminous vibrating, the absolute being, unmodified by space and time; it is that which is said to be the heart of the Supreme Lord, insofar as it is His essence." This sovereignty is precisely the capacity of creative contemplation which brings about all things through itself, as itself, and by itself while never falling from its transcendental supremacy. The ācārya Śitikaṇṭha says in his Mahānayaprakāśa: "The expansion of the universe is merely the fruit of resting in one's own essential nature." Visualization is, in essence, precisely this: the Supreme Self, assuming the forms of the worshipper (i.e. you), the worshipped (i.e. the deity) and the act of worship, engaged in self-contemplation. The deity, of course, is the Supreme Reality which is the object of practice, but insofar as you and the deity, as the Self, are one and the same, you are cultivating reflexive awareness, that is, awareness turned back on itself which is self-knowing. Ordinarily our awareness is (apparently) scattered, going here and there through the objects of the world. It does not rest in its own nature. Visualization and mantra japa serve to reverse that. If you are familiar with the practices associated with painting thangka art in Nepal and Tibet, the same sort of idea is seen there, too. The painting of the deity is the inner reality of the painter which projects itself "outward" in the way previously described. It is said in the Mahārthamañjarī: "Verily, a deep attachment to something makes it the deity for the one experiencing it. Hence, the images to which one attaches oneself so ardently have as their fruit that which is desired." In other words, it is the power of the Self in the worshipper which gives the outer form of the deity - whether an external mūrti or a visualized image - its spiritual power. "That which is desired" is the Great Reality, the object of spiritual practice. The next verse explains: "A painting does not paint itself; a painter paints a painting. So tell me, in which of these two should the notion of divinity be placed?" This is a rhetorical question. The answer is in the "painter", that is, the Self of the worshipper. It is also taught in the Vijñānabhairava: "Unswerving intellect, without any image or support, constitutes meditation. Concentration on an imaginative representation of the divine with a body, eyes, mouth, hands, etc. is not meditation." Keep in mind that the practice of visualization is not being dismissed entirely here. The implication is that, even when visualizing the deity, one should remember the inner signfiicance of the practice and contemplate accordingly. You ask about the Śrīcakra. The Cidvilāsastava explains: "The great wheel of all the reality levels, from earth to Śiva, is understood here as the supreme Śrīcakra. The central deity of that cakra, radiantly manifesting as united with one’s inherent nature, is the dynamism of consciousness." The visualization of the Śrīcakra is thus the practice of bringing about your cosmic body, the Śrīcakra, as you yourself are Tripurā (not in the sense of egoic personality, but the Self). Through this you recognize that you are the Self and the Self is all things. The Yoginīhṛdaya says: "When She, the Supreme Power, becoming out of Her own free will embodied as all that exists, perceives Herself as flashing forth, the Cakra then appears." The various Yoginīs are the rays of the light of consciousness which form this cosmic body, like sunlight emanating from the sun. You also ask about Mantra in relation to the Śrīcakra. The Vidyā and Cakra are one and the same. The nine āvaraṇas of the Śrīcakra are classified into three groups of three. The first set of three, from Trailokyamohana to Sarvasaṁkṣobhana, represent sṛṣṭi, and is embodied in the first kuṭa of the Śrīvidyā. This kuṭa is recited in the mūlādhāra, its resonance leading up to the second set of three. From Sarvasaubhāgyadāyaka to Sarvarakṣākāra, it represents sthiti and is embodied in the second kuṭa. It is recited in the heart from where the resonance leads up to the brow, the place of the last triad, consisting of Sarvarogahara to Sarvānandamaya. The resonance of the last kuṭa, representing saṁhāra, leads one's awareness to the final repose of consciousness, the highest point of the subtle body, which is itself the Cakra as well.

Agni Ji we understand if you do not want to discuss hinduism anymore but please can you tell us about these hidden teachings of jesus christ and what he wrote and explained in those lost books? Please explain this so I can try to integrate this with the bible and what you have told us about Vallalar and grace shakti. What was in those books far more advanced than all of hinduism?

Namaste to all. I will not impart any more knowledge here because I have realized that it is useless and human beings will not be convinced of the truth in this way with words alone. For those who still wish to know the whole truth, do not worry, wait for the next 20 years for the head of this Universe to come personally and explain it out loud in the sky for all to hear. This will happen and has already been decided by the authorities of this Universe. Even the beings who live in Hell already know; only humans do not know because they are isolated on purpose. For now, human beings are isolated for security reasons (the potential of human beings is very dangerous). He will explain everything out loud for the entire planet Earth to hear, and he will deny all the lies that have been told to you so that no government or religious leaders can change the facts. Finally, I will keep quiet and will not say another word here.