Namaste krishna ji I've emailed you 2 more variation of this stotra can you please also look at them they are also from shiva rahasya tantra.

Namaste krishna ji it's been almost 2 years I've been eagerly waiting for the translation

Namaste krishna ji can you please explain what is setu and mahasetu what are their significance

https://manblunder.com/articlesview/shri-atharvana-bhadrakali-pratyangira-mahamantra - and here revered Tivraji in the comment gives one of the two mentioned mantras, but with hrillekha in the beginning. that i find curious, as the Path should always be:[

https://manblunder.com/articlesview/pratyangira-devi-sahasranama here in the comments revered Tripuraghna gives us Great Guhya Kali Mantras two of them much resemble parts of this Kavacam i think there is what to think about

O agni sir please come i want to know more please, o mother if you are hearing this please send agni back again he has yet to share more knowledge.

Pay attention to this. As I suspected, this is where this Kabbalah influence comes from. "Mirra Alfassa, known as "The Mother," turned to Kabbalah as part of her spiritual quest and reflections on secret teachings, viewing it as one path to understanding the Divine. In her writings and reflections, she integrated Kabbalah's ideas into her own system of integral yoga, seeking a deeper understanding of human existence and its connection to a higher reality. Kabbalah as part of a spiritual quest: The Mother studied various mystical and esoteric traditions, and Kabbalah was one of them. She saw it as a way to understand the secret laws of the universe. Integration into integral yoga: Alfassa not only studied Kabbalah but also integrated its ideas into her own philosophical and spiritual system—integral yoga, which she developed jointly with Sri Aurobindo. Seeking a Deeper Understanding: Through the study of Kabbalah and other teachings, Mother sought a fuller and deeper understanding of human nature, the Divine, and their interconnectedness." This trendy teaching is now considered Neo-Kabbalism. It stands apart from other teachings; it requires studying the Torah, which has four levels of attainment, and observing all the commandments. Why is this necessary when there is Sanatana Dharma (सनातन धर्म)? It contains the fullness of everything, om pūrnamadah pūrnamidam. We still live in Kali Yuga, where the Truth is hidden. Seek worthy Gurus, receive mantra initiation from them. Pray to the Divine Mother for her Grace. Some want quick results, but it takes a lot of effort and more than one lifetime to achieve results. Prārabdha-karma must be experienced; read Guruji Sri Raviji, he wrote about this in detail!

In my opinion, it is reserved for initiated upāsakas only, as it is associated with the āvaraṇa krama of Śrī Mahāgaṇapati. An intiation into His mantra will give you the authority to practice the yantra āvaraṇa pūja as well as the mantra itself.

Very happy to hear from sādhakas following the Hādi Śrī Vidyā tradition. Your variation is noted. If there is any published variation of this mantra with the details you mentioned, please let us know so I can reference it. Practioners may still take note. If there are any details that you can share about Hādi Ṣoḍaśī if permissible, it would certainly be of great reference to sādhakas. My only desire is to keep this tradition alive and make it available for sincere sādhakas all over the world.

Can a common person perform Ganapathi chathuvati tarpanam. What is first step to learn this process? Please guide me.