I made the corrections. Thank you for pointing out the errors.

The mantra I know is ॐ क्लीं कृष्णाय गोविन्दाय गोपीजन-वल्लभाय स्वाहा ॥ But here it is given ॐ क्लीँ कृष्णाय गोविन्दाय गोपी-वल्लभाय स्वाहा ॥ Never heard about this mantra. Are You SURE about it.

Thank You very much for Your response! Could You please explain what meditative principle is behind the Arut Perum Jothi mantra? Also, could You tell us more about the Anuttaramnaya and Urdhvamnaya principles? Is it possible to follow such a meditation while repeating the mantra Hādi Vidyā Pañchadaśī combined with Hādi Vidyā Turiyāmbā: "Sit in a comfortable place and at any free time, close your eyes and focus on the center of your forehead (not between the eyebrows, but in the middle of the forehead) and recite the Śrīvidyā Mantra worshipped by Śiva: "ha sa ka la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐ ha sa ka la ha sa ka ha la sa ka la hrīm̐." As you recite, imagine a particle of brilliant light with the white of lightning and golden hues. Around this white particle with golden hues, imagine seven belts (circles) in the following sequence, from outermost to innermost: black, blue, green, red, gold, white, and the last one is multicolored, combining several colors. In the first recitation, you imagine penetrating the secret door at the bottom of the Ājñā Chakra. In the second recitation, you see the particle of light with golden hues. In the third recitation, you see the seven veils surrounding this particle, with the colors I mentioned. In the following recitations, you imagine each of these veils shining brighter and disappearing one at a time; with each recitation, you remove one. Then you start the process again from the beginning. There is no fixed number of recitations; do as many as you can within the available time without interfering with your household chores, work, family, and other commitments. This is a life practice where the Sankalpa is "Knowing your True and Matured Soul." Thank You for Your guidance.

Hello krishna if possible can please expand more on variation 1 like it's power, function etc.. and also the separated bija should be combined together to form one word. . So 3 word in total then the mantra should be recited this was told by my guru

In variation 1 if the hrim bija is replaced with mahalakshmi bija and add parasarasvati (suah) can you please tell where can i find details about this mantra.

Namaste brother Tīvra, i want to know like sri Vidya are there also other vidya which are hidden or are being kept hidden due to thier power or others reason, because of your compassionate insights in universe scale, this has really help me explode the scale of universe. As you have said its divine which decide what to reveal when for example supramental yoga. To me all loka seems like a improvement the one before it. Which is not something new or evolutionary but just a improve version of it. Also Can a Person be free from divine love/compassion?

Tivra please tell us more about sadi vidya and where it fits in with all of this. There is less written about it elsewhere so interested to hear more. Als what abilities and knowledge sadi grants, and if it can be done after one competes hadi and kadi kramas

Богдан. Ravana, king of the asuras, was proficient in Shiva, Kamakala Kali, Guhya Kali, Kala Sankarshani, and even that didn't save him. Because there is a force behind all of this... Ravana had more than one form, and Rama only managed to defeat his lesser form. Ravana had a more powerful form with 1000 heads that humiliated Rama afterward. Seeing Rama defeated, Sita laughed and transformed into Bhadrakali (Atharvana Bhadrakali) and decapitated the thousand heads of Sahasravadana Ravana and destroyed his army. Then Sita returned to her loving form again. I later learned that Sita's abduction was the "Leela" planned by the Divine from the beginning, which would lead to Ravana's destruction. Sita didn't turn into Kali when she was abducted, but she did when she felt compassion for Rama who was suffering. What motivated Sita's transformation was the principle of Anuttaramnaya. You can defeat everything in this world, except the compassion of the divine. Divine compassion will mold anything to destroy evil, no matter what evil does. Therefore, you see many different forms emerging from Lalita in the battle described in the Lalitopakhyana. Did you notice that she doesn't transform herself, but rather that forms emerge from her? Rama's fight with Ravana was the last real, external confrontation between Suras and Asuras. After Ravana's defeat, the Asuras gave up fighting externally and instead divided themselves to attack internally within each person or being. The Asuras were always defeated because the divine always sent an Avatar. So the Asuras gave up fighting externally and the fight became internal. So yes, the battles between Asuras and Suras occurred externally and are real, but today their strategy has changed. The Asuras' tactic today is to make beings fight against each other instead of loving each other, attacking internally.

Богдан. I have something important to tell you so that you don't get lost in so many religions, Gods, and Goddesses. Always remember this: God is a Pure Infinite Sea with countless Modified Infinite Seas within Himself. This means that there is no problem in worshipping Shiva, Vishnu, Brahma, Durga, Kali, Sundari, and other Gods of any religion. The danger lies in falling into the Modified Infinite Sea that each of these Gods and Goddesses represents, and thinking that nothing exists beyond that. For example, you can worship Tripura Sundari, realize her, and fall into the Modified Infinite Sea that she represents if you don't see what is behind her. The danger lies in not knowing that INFINITE TYPES OF SALVATION EXIST in each of these Modified Infinities within the Pure and Original Infinite. The ignorant will not be able to see that Tripura Sundari and Kamakala Kali are molded from the same fire and that there is something behind this fire. The ignorant cannot see that Jesus, Vishnu, Tara, Dakshina Kali, Ucchista Ganapati, and Rama Chandra were molded from the same Divine Sun, and that this Sun came from the Fire that molded Sundari, Kamakala Kali, Parashurama, and Shukra (Venus), and that there is something behind this Fire. The ignorant will not see that Maha Pratyangira was molded from the same Fire as Sundari, but with the power to oppose the very fire that created her; Maha Pratyangira has the power to oppose everything that Sundari, Kamakala Kali, or any other God or Goddess does, because the fire that molded her desired it, and this fire received the order from something pure behind it. The ignorant cannot understand that the same Divine Sun that molded Jesus also molded Vishnu. Lost in countless infinities, they realize only one type of infinity and say that nothing exists beyond that. Brahman can be realized in infinitely different ways. The danger lies in not knowing. Your only refuge from getting lost in the illusion of these innumerable infinities is the principles of Anuttaramnaya, in the Kaula Upanishad and the Aruna Upanishad. You need to seek refuge in the 15 meanings of the Kadi Panchadashi; otherwise, even it will cause you to fall into an illusion of infinity. While you lack the purity to practice Anuttaramnaya, take refuge in Shiva in the Hadi Vidya. The meditation forms of Kadi Vidya and Hadi Vidya are different. In the fifteen-letter Hadi Vidya, Shiva is half-bodied in the form of Lalita, and he holds her four arms. In Kadi Vidya, Lalita is seated on Shiva. In Hadi, the meditation is not the same; here, Shiva is half as Lalita, holding the same weapons and with the same characteristics and accessories described in Lalitopakhyana. In Nandi's Sadi Vidya, the meditation also changes; here Shiva is alone holding Lalita's weapons; here you only see Kameshwara. In the Hadi Vidya with Turiyamba added at the end, you must meditate on Kameshwara alone, holding Lalita's weapons, and see a white glow like the full moon in his heart; within this moon, you must meditate in the form of Para Sarasvati. This is why Sadi Vidya is associated with Dakshina Kali, who is called Aniruddha Sarasvati. Even the Arut Perum Jothi Mantra will lead you into an illusion if you don't understand the meditative principle behind it. The power of the Arut Perum Jothi Mantra lies behind the meditative principle behind it, which is Supreme and without any superior. It reveals the Pure and Infinite Sea; And by realizing this Pure Sea, you realize all the Infinite Types of Salvation at once.

As far as I understand it, this comment of Yours refers to this mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥