Dear amargi, those who have synthesized the 'Sadi" class of mantras are countless in number. Chief among them are Nandi, Chandra and Durvasa. Sage Durvasa also formulated a Sadi vidya, whose meditation is based on a Universal form of Lalita (Brahmanda Svarupa). In this form, Lalita Tripurasundari takes the cosmic form (similar to the form described in the Guhyakali Upanishad/or the meditative practice given by Tivra on Rajyasiddhilakshmi). Though I must add, this 'Sadi" meditative form is very similar to the meditative form of the 16-faced (10 mahavidyas + 6 amnaya chief goddess) and 108 handed form of Tripurasundari on 7 Pretasanas. This form is based on the "Kadi" vidya and its mantra has expanded into 16 kutas (this is by modifying the 3 kutas of the traditional pancadasi). It is also known as Maha-Madhumati vidya and is no different from the traditional Maha-Shodasi vidya. According to the scriptures, this is the jewel of the Urdhvamnaya shastras, and is flanked by mantras such as Urdhvamnaya ganapati vidya, Urdhvamnaya Vatuka vidya, Parasiva vidya...etc,etc. Thank you for reading

Thank you for pointing out the errors. I have fixed the description of the mantra and went through the document all over. If you still find any inconsistencies, then please let us know.

Prince, thank you so much for your responce! I am so glad to know more now about your Guru lineage! Now makes a riddle the fact of existing Hadi-Durvasa vidya, its equality to Hadi Turyambika, then this Kadi-Durvasa - and mentioned by revered Tivraji Kadi-vidya with the secret bija, which is actually Hadi Turyamba... I am happy to have such high exalted mysteries actual for my sadhana...))) It the present article, there are explanations on Hadi-vagbhava-kuta instead of Kadi, and the Tivraji's comment ends with a praise for Lopamudra Vidyamba, please check it out<3

Hi there Amargi, I will share with you what little I know. There are likely a few possibilities. 1) “Durvasa” is not a single person, but rather a multitude of people bearing the same name (similar to the archaeological finds relating to the name of Agastya). 2) There are many Durvasa Maharishi(s) in realities parallel to ours who have synthesised a plethora of mantras (such as Sadi, nirvana sundari, the exposed ‘Kamakala mantra’) around the same chief deity of Lalita-Tripurasundari. The venerable son of Atri is always a dear figure to me. When I met my human Guru who kindly opened the gates of Sri-Vidya to me, the two mantras he initiated me with were the 3 letter mantra of Bala, and the guru-paduka vidya of Durvasa. In our lineage, sage Durva is the chief figure who founded the Saubhagya-Sundari krama with the chief deity being Saubhagya Sundari Paramba (the chief deity known as Kamaksi in Kanci Kamaksi Temple in Tamilnadu). In our lineage we do not have separate Guru Paduka mantras to contemplate our Sri-Guru, Parama-Guru and Paramesti-Guru, instead we contemplate on the Guru-paduka mantra of Durvasa Maharishi. According to my guru, this forms an unending and pure line of transmission between the sadhaka and the Kula-Pravartaka Durvasa himself, according to my Guru. We follow the manuals, meditations and rites set down by this compassion filled Maharishi in our lineage to this day. In Sri-Vidya, he has a few epithets: Uddisanandanatha, Krodha-Bhattaraka, Saubhagya Sundari Krama Sampradaya Pravartaka. When he is Uddisanandanatha, his consort is none other than Maha Bhagamalini, the goddess who is the third kuta of the Pancadasi vidya. The expanded paduka vidya in our lineage captures all of the essence of what I have written here in it.

Dear Krishna Ji - Can you please please guide where I can find a guru to give me the deeksha for this vidya? I've been worshipping Vatuka Bhairava for the last 2 years. I'm very keen to perform this sadhana . Please guide me in this matter . I request you with folded hands

Namaste all❤️ First, I must say that only an intention of making an acqaintance with this mantra made me feel something like an earthquake in my life, so I gave up the intention. How comes that in the list of Srividya mantras Durvasa's one is mentioned as hasakalahasakahalasakalahrim, (at the same time being the Hadi Turyamba), - and here we meet completely another, Kadi-version?

गोपाल-तापनी उपनिषद् (जप-संख्या-५ लाख) 5,00,000 50,000 5,000 500 50 Present Kalyuga its 4 times 5,00,000 * 4 = 20,00,000 50,000 * 4 = 2,00,000 5,000 * 4 = 20,000 500 * 4 = 2,000 50 * 4 = 200 If ony JAPA no H & B Then follow the Calculation below 20,00,000 2,00,000 * 40 = 80,00,000 20,000 * 40 = 8,00,000 2,000 * 40 = 80,000 200 * 40 = 8,000 20,00,000 + 80,00,000 + 8,000 = 1,00,08,000 / (4*11*108*365)17,34,480 = 5 Years 281 Days & 2 Mala 12 Count Tarpaṇa 20,000 / 40 Per Day = 500 Days ॥ Mārjana 2,000 / 4 Per Day = 500 Days

Namaste Tivra ji. Thank you so much for sharing these beautiful meditation forms for the various vidyas. I am curious as to why the meditation forms for Nandi's Sadi Vidya and Shiva's Hadi Vidya with Turiyamba are both similar. Can you please shed some light on this? Also, is there a meditation form recommended for Shiva Panchakshari (namah sivaya)? Or can we use this same form of Shiva/Kameshwara alone holding Lalita's weapons with a white, moon-like glow in his hear representing Shakti? Thank you so much.

Absolutely not. Love is the only reason for the play of Shiva and Shakti. Detachment can give us patience, is all. When we struggle with the karmas of actions done with attachment, we feel the ignorance of the mind that says, "if only i could be free of my desire for love". But this is like being afraid to grab a rose because of the thorns. Remove the thorns and the rose is sweet and beautiful. Even if there are no roses, just keep walking and wait until another rode comes. Every relationship has a destined date of arrival and termination. Do not allow the loving relationships cause you to suffer. Enjoy when they come and glorify God when they leave. Creation is never ending, and so is God's desire to experience her beauty in new ways.

I am in agreement with 99% of this. The 1% I disagree with is semantics. I wanted to comment that all the benefits you described here as the fruits of this mantra, I received from doing intense Vatuka Bhairava sadhana. The one percent I disagree with is that mantras, if chosen wisely, can be just as powerful as meditation. The reason is that through proper mamtra selection, followed by siddhi in that mantra, the waking consciousness of a sadhaka becomes meditation. This isn't meant to replace stillness, but what it means is that if you ring Shiva's drum into the cosmos, Shiva echos back the beat of the drum which becomes an even more powerful form of mental conditioning that possibly leads to direct realization of Lalitambika. For to us kaulas, liberation is by grace alone and not directly related to any type of action or non-action. The mantras have the potential to give us pure bhakti which calls out for a breath of true reality. The rusults are spontaneous and unpredictable. So for this reason, contemplation on God is the fruit of proper mantra sadhana, and meditation just happens to be an effective means of paving the way to salvation by faith. Even all forms of tapas are the same, an invitation to salvation by grace. Jai Ambe Jai Gurunatha.