thank you Tivra, for pointing us in the right direction. I will try my best to reflect deeply.

Prince. In Tantra, the secret of the three immortal bodies and the crown of Hinduism are in this Mantra: ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This is called Mahā Pūrti Vidyā, Turīyāmbā, Śuddha Śiva Turīyātītā, the point where Ānanda and Vijnāna are inseparable. In truth, this is not exactly a Mantra, but a key that reveals a substance or light hidden within all things. Many Saints maintain their greatness through the strength of their own Tapas, but Mahā Pūrti Vidyā is about opening a force that is spontaneous and never stops flowing, and this force is not only above, but in all things, including dense matter. This Mantra is a key to obtaining a substance that, once poured out, will change the axis of your being, and you will no longer be sustained by your own effort, but by grace. Mahā Pūrti Vidyā is a key that was not made to be recited alone. This Mantra was made to open something. When Durvāsa used this Mantra alone, he sealed the state of consciousness he was in, and this state became his "ground" or "point of no return." Mahā Pūrti Vidyā is tremendously terrible, for a drop of it disintegrates hostile forces immediately, but at the same time it is grace. Although Mahā Pūrti Vidyā is a key that opens all things, everything will depend on what you want to open. Mahā Pūrti Vidyā is a key made so that things can be the size they truly are. If you reflect deeply, you will discover which Mantra the Mahā Pūrti Vidyā can reveal the three immortal bodies. There is only one Mantra that, when the Mahā Pūrti Vidyā is placed at the end of, reveals the three immortal bodies. Reflect and find the answer for yourself. I had to find this answer alone. In the end, I realized that whoever created the Śrī Vidyā system was trying to hide something and hid it so well that no one had discovered it until recently.

hi suresh I will help you , it is like this க் + ப் + ஹ் + ர் + எ + ம் ( not ப்ரீம் as this is prīm)

Namaste Tīvra. Is there a simple meditation that can be invoked throughout the day as needed, to hasten entering urdhvamnaya phase or to reinforce its consistency and stability when it has just been arrived at?

Namaste, Shri Gurubhyo Namah Tivra Ji. May I know whether Bhairava Sadhana is used to harmonise the Kali Krama? Since Sadhakas of Kali Kula swear by the requirement of Bhairavas' grace to even enter Kali Krama practices. Would be blessed if you share a few insights with us all. Shri Gurubhyo Namah. Namaskarams, at your feet, Tivra Ji.

Prince, what you're saying is sensible, here's something from A budget of paradoxes by Augustus De Morgan:, Augustus, "Great fleas have little fleas upon their backs to bite 'em, And little fleas have lesser fleas, and so ad infinitum. And the great fleas themselves, in turn, have greater fleas to go on ; While these again have greater still, and greater still, and so on. So obviously there are infinities & transfinities of Higher Transcendent & Transcendenter levels of Divine Immensity ad Infinitarium, Which are themselves Hypertranscended by the Anuttara & the Anuttara is Hypertranscended Seinsologically by the Atianuttara, the Atianuttara by the Parānuttara & so on Ad Transfinitarium in an Arborescent, Infinitadic & Hyperasymptotic way, all autopositioned in bifurcation, fibration, fractiation, homotopiation, modalities etc all infinitarily infinitizing. So what I'm asking Lord Tivra about is superdirect & supercausal/omnicausal/precausal, pre-nomological contact with the Highest (Highest as in Omniexcelsia, Omni-Insuperable, Omni-Transcendentalem) Hypsistostranscendental Omnisupremum Omni-Existentiative & Omni-Existent Transfinite, Infinitissimus, Transdenumerable, Omni-suffusing, Omni-encompassing, Omni-embracing, Omni-Isomorphic, Omni-agapistic, Omni-Immutable, Omni-aprioric Ens Necessarium, Ens Realissimum, Ens Idealissimum, Ens Omniperfectissimum, Ens Illimitatissimum Nondual Omnitemporal Omnitriadic Godhead which is the Omnicosmotheotikonpoietikosinfinitudinem Godhead that Lord Tivra, to the best of My comprehension instructs people towards seeking. As you mentioned the Supramental Immortal Bodies which are the śuddha deha, praṇava deha, jñāna deha naturally in the Omnicosmogenes Godhead there should be the Omnitotalities of Supramental Immortal Bodies in Infinitudes of Omnivariegations of Unconditionate, Transcendentally Unconditioned asṃskṛtadharma anuttarāsṃskṛtayogena Immortalities, so connaturally there should be Infinitudes of typologies, typomaties, categoriologies, categorematies, typologiomaties, typogoriologies, categories, syncategorematies & hypersyncategorematies of śuddha deha, praṇava deha, jñāna deha, Transcendentoconnaturally there should be infinitudes of even higher Mahāśuddhadehas, Mahāpraṇavadehas & Mahājñānadehas, I wish to seek the Coeternally Indestructible Supernuminous Immortality, you're talking about a gradualist approach which is indeed aspectologio-congruent to what I asked, but I think the approach delineated by Lorr Tivra, & if there are ways such as through the superintuitive paraintuitionistic intellectual intuition of Omniabsolute identity (Ens Identitatis Identitatissimorium Or the Omniabsolutum) Aruṭperuñjōtimantravidyāprajñāpāramitatītajñānatītamahākalottaratītasarvalokottaranirvikāranirañjanākaranirakaratītamahānirvāṇa sādhana or do I need the consulship & need to be prayerful to the intermediary Infinitudes of God's & Goddesses as a Necessarium & in Givenness through Gradualist Innumerable-arcwise purification for Eternities of Incalculable Eons (My transgressions are unquantifiable & I'm in the superdeepest omni-intertwining Mahāpāśa of Mahāpāśa Mahāghorāndhakāra, I just wish to be worthy of the Omnieffulgent, Omni-resplendent, Omni-Lumimiferous, Omni-illuminiferous, Omni-Illuminating Omnisuperessentialiter light of the Parasadaśivatīta Omnisupersubstantialiter, Omnicausalitatis, Omnipotentissimus Omniesse Omniessentiae, Omnicognoscendi, Omnipotentiarum Godhead). I am willing to do anything & everything Omnicompossibly in Omniaptitudinem including Mahāturīyatītasādhana in the Himalayas & determinavimus of My modus essendi & esse ad aliudo to reach the Omnieffulgent, Omnisupersubsistentiae, Omnicontinuous Godhead Light. Apologies for lacking in the Coherence of a but daring to speak on the Sarvākārajñātatītasarvairākāraitītasarvajñānottaratītaparamapuruṣārthasādhanasyasarvajñatāprajñāpāramitāyātītapratītatvātītasamacittatātīta

Regarding the three Immortal Bodies (śuddha deha, praṇava deha, jñāna deha) Greetings all, the three Immortal Bodies, starting from śuddha deha, praṇava deha till jñāna deha are inherently within us, similar to immature seeds waiting to be awakened, nourished and bloomed into full-fledged trees. Currently, most of us are sheathed in the aśuddha bhūta kārya deha, made out of aśuddha bhūtas, or what we traditionally refer to as Pṛthivī, Apsu, Agni, Vāyu, and Vyoma. These collections of aśuddha bhūtas are already flawed as we are currently in the aśuddha bhūta kārya Universe, and there are higher worlds where these exist as śuddha bhūtas. This also means, there are beings who are born in the higher worlds that would have a bodily composition śuddha bhūta matter, compared to us. How did we obtain the aśuddha bhūta body ? Firstly we’re born into it by a mother of a aśuddha bhūta body. Secondly, we eat the matter of the world and integrate deeply physically into this world, our bodies become a sheath bag of aśuddha bhūtas. When the aśuddha bhūtas in our body is cleansed and transformed into śuddha bhūta, the first body is achieved known as śuddha deha (Pure Body). The transformation of this body takes at least 9 years minimum till up to a maximum of 108 years. The so-called panca-brahma murtis starting from Brahma till Sadasiva are residing in the lowest (Brahma) to the highest extent(Sada-Siva) of the śuddha deha. They have yet to attain the next immortal body called the praṇava deha, and therefore their immortality is too conditional and limited in a sense. They too, are subject to change (in other words, they have experienced Death and in their place, a new Brahma, etc. arises.) Suppose if there is someone currently with us with at least a śuddha deha, it must be verifly the venerable Tivra. May he share his experiences with us, if Grace allows. I will further write about the feature of the śuddha deha, before proceeding to the higher bodies.

Praṇāma Lord Mahākāya-Mahāvāka-Mahācitta-Mahājñānasiddha Lord Tivra, Lord Tivra, You said that through the practicing of the Aruṭperuñjōti mantra, one can accomplish Triadic, Trifold, Trignoseological, Infinitatorial Immortality of the physical, subtle and causal bodies which are the Supramental Immortal bodies that the Sarvajñānamahāsattvaṃ, Sarvajñānottaramahāsiddha, Sarvajñānavajreṇa Lord Vallalar achieved. I wish to accomplish Coeternally Indestructible Non-dependent, Unconditionate, Uncaused, Non-Contingent, Omnitemporal, Supracausal, Supramental, Supramundane, Supracausological Superinfinitissimus Immortality, how can it be done, I have no Cosmotantrikological, Gnoseometaphysical, Gnosioepistemological, Onto-Phenomenological, Ontico-Pneumatological, Spirituo-Suprasensuous, Logico-Epistemological & Meditativo-Nomological & Architectonuo-aletheiologically experiential practitioning in this life as I'm a beginner & am Unalleviably suffering on an Indiminuibile level due to that, do You think I can accomplish Supramental, Suprasensible, Supraintuitive, Supra-Intuitionistic, Supra-Phenomenological Immortality, I am Hyperapophatikon Indescribably prayerful that Your Sarvatathāgavāgvajrasamayānāṃ Mahāvajradharasamādhivat Omni-Theurgic, Omniscientissimis, Omnisapiential, Omnipercipient Grace shows an ignorant infinitarily deluded suffering being like me the Supereffulgent, Superluminal, Superluminous, Superluminosus, Superessentialiter Light.

Namaste Tīvra ji,what to do to attain material money fastest also enlighten us some mantra or fastest technique for the purpose also everything about dhanda yakshini sadhana.

Verily, there is a connection between Kamadeva and Panchadashi vidya. Afterall, the King of Desires, Manmatha was the chief practitioner of this vidya. The 15 syllables, the role of sexual desire are all seeming like meeting here, coming into a full circle. Hope there is will some opportunity for us to connect the dots lucidly and in a way everyone can understand.