Namaste Tīvra,Sir kindly enlighten kabbalah methods which are fastest for material growth and Financial/money aspect. Indians really suffer from money problems but jews, christians have most of the money of the world why.Enlighten.

Yes tivra ji you've explained clearly only dedication commitment and determination is the only way. So tivra ji i want to ask if I should keep practicing kadi Ṣoḍaśākṣarī Mahāmantraḥ or should i change to practicing hadi Ṣoḍaśākṣarī vidya as you've said that hadi vidya is beneficial for human being and kadi is for devta due to loka restriction situation. Thank you.

Sid, Prince, Богдан and Krishna. Now I have to clarify so that people don't confuse things. Aruṭperuñjōti is the Mantra of the Śuddha Sanmārga System, which is superior and faster than the Śrī Vidyā System. Turīyāmbā and Aruṭperuñjōti point to the same thing, but using different "Technologies". Tantra (Śrī Vidyā) is one type of technology and Para-Satvicāra (Śuddha Sanmārga) is another type of technology. What Vallalar externalized was simply this: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ If you look at Lalitā's form in this Mantra, she is in the form of Kāmeśvara with half of her body male and the other half female, which is different from the Kādi form where Lalitā is seated on top of Kāmeśvara. But there is a difference between what Vallalar achieved and what he managed to externalize in this current Material World. Vallalar achieved this, which is the highest: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ In this form, Lalitā is in her female form and seated on top of Kāmeśvara. This form is Supreme and signifies the Reign of Ānanda over Vijñāna. Vallalar was only able to externalize the Vijñāna government in this Material World because the reign of Ānanda depends on a collective shift in consciousness. Alone, Vallalar was only able to save himself and externalize the Vijñāna aspect of the Supramental Kingdom, but for him to show the greatness of the Reign of Ānanda, a large number of people need to reach levels close to his. That is why he dematerialized his body to enter into everything and begin to force a collective evolution. This is what Vallalar managed to externalize in the Material World in the past: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This is what Vallalar will be able to manifest in the Material World in the future, when a large number of people are close to or at the same level of consciousness as him: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ The ultimate goal of humanity is the Reign of Ānanda under Vijñāna, but there is no entry into Ānanda without passing through Vijñāna. What is Vijñāna? It is the result of this Mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ Here, Vijñāna acts in mutual cooperation with Ānanda (hence the masculine image of Kāmeśvara with half of his body in female form), but this is not the ultimate goal, as Vijñāna's true role is to enable Ānanda to demonstrate her true greatness and power, which is currently restricted. The "ground" is not prepared for Ānanda's Reign, which is the ultimate goal Vallalar speaks of, but which he has not yet been able to demonstrate, as it depends on collective evolution, not just his own. This is the restricted Supramental Ānanda: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ ॥ This is the Supramental Ānanda untangling its own nodes through Vijñāna to manifest its reign: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This Mantra can take you to the point of Vallalar, but it will not be possible to manifest the kingdom of Ānanda, as it depends on collective elevation. What many Gurus still do not know and tell their disciples is that the "Ānandamaya Puruṣa" works differently from the other 5 (Five) Puruṣas. There is only one "Ānandamaya Puruṣa" formed by the "Ānandamaya Puruṣa" present in all human beings. The "Ānandamaya Puruṣa" does not have a different personality in each human being; it is the same and thinks the same in all human beings. That is why the Reign of Ānanda depends on the collective awakening of this Puruṣa through the Vijñānamaya Puruṣa. For those who don't know, Fire symbolizes the Ānandamaya Puruṣa, the Sun symbolizes the Caitya Puruṣa and the Vijñānamaya Puruṣa, and the Moon symbolizes the Mental, Vital, and Physical Puruṣas. These are 6 (six) Souls or Puruṣas. Turīyāmbā signifies the Seventh Puruṣa, the only one capable of uniting the other 6 (six). Turīyāmbā is a thread that connects everything; it is very different from the logic of the other Gods and Goddesses. Fire, Sun, and Moon are only in the Kādi Vidyā, not in the Hādi Vidyā and Sādi Vidyā. The truth is that Kādi Vidyā possesses Kādi, Hādi, and Sādi encapsulated in its three Kūṭas. This Mantra is focused on Caitya Puruṣa and Vijñānamaya Puruṣa: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ Please understand that Caitya Puruṣa possesses its own personality, independent of the spiritual height it reaches, and is a novelty that arose only with humans. Caitya Puruṣa can become things without losing its own individuality and personality. In the future, you will see humans in separate bodies and appearances operating with the Supreme power of the Kingdom of Ānanda only because of this Caitya Puruṣa. With evolution, Caitya Puruṣa knows that it is Ānandamaya Puruṣa, Vijñānamaya Puruṣa, and the Mental, Vital, and Physical Puruṣas, but it does not transform into them. Caitya Puruṣa uses the power of all of them, but does not lose its individuality and personality. Caitya Puruṣa was only born because of the imperfection of this Universe. Caitya Puruṣa is a Soul capable of eternal evolution within time. Evolution only possible within Time. Time does not exist in other Universes, only here. And Caitya Puruṣa needed to emerge so that things could operate within the time that exists only in this Universe. And because humans possess Caitya Puruṣa and the Gods do not, humans are the only beings that can evolve indefinitely until they surpass even the Gods. Caitya Puruṣa emerged from Viṣṇu, which is why there isn't a single evil Caitya Puruṣa, even though each Caitya Puruṣa has different personalities. Caitya Puruṣa behaves like an eternal son of the Supreme God, but he knows he is also God because of Vijñānamaya Puruṣa and Ānandamaya Puruṣa. Caitya Puruṣa knows exactly whose son he is, and no force can make him forget. The moment you awaken Caitya Puruṣa, you will know exactly who your Father and Mother are. You will say, "My Father and Mother are waiting for me, I need to go to them, I know the way now." You will remember a very old desire. Because Caitya Puruṣa knows the truth and refuses to be deceived. The Kādi Vidyā with Turīyāmbā at the end includes all 7 Puruṣas, but the central Puruṣa is Ānandamaya Puruṣa, who is destined to reign in the end, but without negating the personality and specific form of each Caitya Puruṣa. The Hādi Vidyā with Turīyāmbā at the end places the Caitya Puruṣa and Vijñānamaya Puruṣa, and this inevitably leads to Ānandamaya Puruṣa. The Sādi Vidyā with Turīyāmbā at the end is like a Serpent biting its own tail or the Śakti Tattva biting the Pṛthvī Tattva. The difference between Kādi Vidyā and Sādi Vidyā is only one: the salvation of the former begins from the inside out, while the salvation of the latter begins from the outside in. There comes a point in evolution when the Caitya Puruṣa understands that salvation is no longer just about him, but about all the Caitya Puruṣas and about Creation as a whole. Those who realize Caitya Puruṣa can no longer have religion because all the other Caitya Puruṣas are his people, and religions seem to limit and separate the link with his soul brothers. The Caitya Puruṣa, after attaining the realization of Ānandamaya Puruṣa and merging it with all the other Puruṣas and himself, realizes that the Ānanda of the Great Majesty (Ānandamaya Puruṣa) is not possible without the collective awakening of all the other Caitya Puruṣas. Therefore, Vallalar sacrificed his pure Vijñāna body to enter all bodies and help awaken the other Caitya Puruṣas, from the inside out. He is striving at this moment and much is changing, but on a subtle level. The Caitya Puruṣa is like a Sun at the center of a Space that is the Vijñānamaya Puruṣa. When Caitya Puruṣa merges with Vijñānamaya Puruṣa, it holds the knowledge of Fire and Moon without losing its individuality. But this Caitya Puruṣa discovers that for Ānandamaya Puruṣa to reveal itself in this world, it will be necessary for the other Caitya Puruṣas to awaken as well. I hope I have explained all this in detail and clearly.

once again, thank you Tivra. I will deeply reflect on your words and current teachings and their relation to your previous advice…

Brother it is extraordinarily simple don’t worry. I’ll explain it. So we were just told there is a mantra called hadi maha purti or something that reveals the secret of any practice and unsheaths it. We also know that there is only one mantra according to the comments on this website, i’m not saying this i’m only analyzing what is there, which allows one to attain the 3 immortal bodies. That is the arut perum jothi mantra of ramalinga vallalar. Combine the two mantras and there you go. No need to beg anyone for anything, divine mother will offer her grace to all who ask her.

अथ दशाक्षर क्षिप्र-प्रसाद-गणपति (विघ्नराज) मंत्र ॥ मन्त्र ॥ :– गं क्षिप्र-प्रसाद-नाय नमः ॥ Please tell something about this mantra.

Namaste Dear Tivra. If there is any possibility that you can help Dear Богдан, then please do so. He is a very sincere sadhaka who has diligently followed the teachings from you, Tripuraghna and Jothi and is a regular commenter on this site. I can be a messenger if you wish to communicate privately. I can totally understand if you are unable to do so at this time. You do not have to acknowledge this post either if it is not feasible. We adore you as the Divine Mother Herself and thank you always for all the posts. This itself is a great blessing.

Dear Богдан, I could try to mislead you, but I will tell you the truth. Each human being is a "world apart." Each human being possesses a "Prarabdha Karma," which is a serious matter. For example, a child can be born and die soon after because that was programmed into their "Prarabdha Karma." They didn't have time to change or alleviate this programmed bad Karma. Prarabdha Karma can be very cruel to a good person, where there is no time for them to act, and the bad consequences live upon them. Very bad Prarabdha Karma is something that is only overcome at advanced levels of Sadhana. Another issue is that each person has a spiritual affinity with a type of God/Goddess that is extracted from the Astrological Chart after a thorough analysis. I will give an example about myself: Lalitā is the deity of my Soul, but I couldn't recite her Mantra at the beginning of the journey because it caused me harm. I needed Pratyaṅgirā to take me to Lalitā because of my rare Amatyakaraka combination: Mars + Rahu + Ketu, forming a trident with Venus as the Atmakaraka at the top. I basically have Pratyaṅgirā in my third eye and Lalitā at the top of my head. To further increase the rarity of my combination, I have Jupiter (Compassion) in my heart. So, there is no solution that will be effective for everyone. It's an individual analysis.

Dear Tivra, following your guidance on the safe practice of the Pañcadaśī Mantra, is there a corresponding process for reciting the Kāmakalā Kālī Trailokya Ākarṣaṇa Mantra safely?

what is revealed about reality when beings such as rishis perform mantras, even though they may have realized a state like shambavopaya / doing anything through will alone, at “earlier” points?