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Debanjan
January 12, 2026 03:01 PM
Hello sir plz reply
Debanjan
January 12, 2026 01:01 PM
Ok I got it but since I am not initiated and I am chanting this mantra along with the nayasas will it have the same positive effects both spiritually and materially or will it harm me instead and another question is can I combine this mahakaal bhairav mantra with Dakshina Kali 22 akshari mantra since she is the consort and their sadhanas go hand in hand plz answer sir I will be looking for your guidance as I am in a stage where I do need to fullfill my material duties and along with that moksh too
Krishna
January 12, 2026 12:01 PM
I have not practiced this mantra nor am I aware of anyone who has practiced it or is practicing it. My views are very generic and applicable to higher tantric mantras associated with self-realization and liberation. If practiced properly with Pañcāṅga elements and associated rituals and Aṅga devata worship, you will certainly accrue material and spiritual benefits. The latter will always overwhelm the former and that is the norm.
Debanjan
January 12, 2026 11:01 AM
What is your experience with mahakala mantra or anyone you know did they suffer financial losses and hardships
Krishna
January 12, 2026 10:01 AM
The results may be adverse from a materialistic perspective but otherwise it is a sādhana that leads you towards mokṣa - liberation. The karmic burning gets accelerated and due to that one can face severe hardships most commonly encountered in Kālī krama and Śrī Vidyā. It is certainly for the very brave vīra sādhakas and maybe you are one of them. You should note that it may not be possible to find a suitable guru where you are located at and hence may need to travel to other places to seek a suitable guru. If it is not feasible, then the suggestion is to find a suitable mantra of the same deity that does not require an initiation. There are greater chances of material success with simple mantras than with complex tantric mantras. I am glad to know that the mantra has had beneficial influence on you.
Debanjan
January 12, 2026 10:01 AM
Ok I understand but as I did the mantra with proper nayasas and all I felt a great sense of peace and stillness within so that's why asked you if there are any adverse effects and to find a guru is not possible for me as in the region where I live it is almost seem to be impossible may be in future if Sri Mahakala Bhairava wants so for me In the description of the sadhana you mentioned it's a life changing sadhana could you plz clarify sir what kind of life changing sadhana it is plz if you do so it will be very helpful
Debanjan
January 12, 2026 10:01 AM
Yes as of for now I have chanted around 25 malas of the mahakala mantra and I felt great peace and silence but since I. Am a Man who Is in samsara I must also undertake my worldly deities so for that only will this mantra sadhana lead me to loss of job or money as a result of accelerated karmic burning
Krishna
January 12, 2026 09:01 AM
Please check now, I have relinked it. It should work. I was able to verify it manually.
Krishna
January 12, 2026 09:01 AM
There is a difference between Śrī Mahākāla Bhairava and Śrī Kālabhairava. The former represents the totality of time and the latter is within the confines of time. My inference is that Śrī Mahākāla Bhairava denotes a higher state of our consciousness and if that is what you seek, you must certainly make the effort to find a qualified guru and seek the mantra initiation and practice it along with the Āvaraṇa pūja. Normally nothing much happens when we pratice the higher mantras without a proper initiation. However after a prolonged period of time, such a sādhaka is led to a guru and their interaction may lead to a formal initiation. Chanting any mantra without understanding its essence may not lead to the expected results.
Amargi
January 12, 2026 02:01 AM
Please excuse me, my last comment was distorted by my russian browser. I repeat the nama-stotram created by Guru of my Guru, Sri Amritananda natha Sarasvati. Also i made a mistake in the last comment: it consists of 15 parts between two krim-bijas. Śrī Kāmākhyā Nāma Stotram (composed by Śrī Amṛtānandanātha Saraswatī) krīṁ kāmākhyā, kāminī, kāmyā, kāmakeḻitaraṅgitā | kāmeśvaraprāṇanāḍī, kuṇḍalī, kāmapūjitā || kāmadohā, kāmakalā, kamanīyā, kalāvatī | kuḻāṅganā, kuḻāntasthā, kauḻinī, kuḻayoginī || kuḻakuṇḍālayā, kauḻamārgatatparasevitā | kulottīrṇā, kularādhyā, kurukullā, kuḻeśvarī || kuḻāmṛtaikarasikā, kuḻasaṅketapālinī | gaṇāmbā, guhyakārādhyā, komalāṅgī, gurupriyā || ramā, rākenduvadanā, ratirūpā, ratipriyā | rahoyāgakramārādhyā, rahastarpaṇatarpitā || raktapuṣpārcitā, rājñī, rāmā, ramaṇalampaṭā | viśṛṅkhalā, viviktasthā, virajā, vīrapūjitā || vīragoṣṭhīpriyā, vīrā, viśvamātā, viyatprasūḥ | suvāsinyarcanaprītā, kumārī, yonighaṇṭikā || yonimudrā, yonigamyā, yoginī, yonipūjitā || krīṁ iti amṛtānandākhya devīpura nivāsi saṅkalita śrī kāmakhyā stotram
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