Namaste Tīvra Ji, could we recite the Tripura Bhairavi Stotra at the four Sandhya timings, while practicing the Kabalah techniques you shared at a separate time?

Dear Tīvra,Whenever you come a true gem in whole its lustre shines towards us.Thank You.Love You.You ARE Blessed and Blessing itself.My Heartfelt Gratitude.Keep Shining.

Namste tivra ji my question is please tell whatever you wish to tell

Namaskaram Tīvraji, Thank you for sharing this invaluable practice. You mentioned not to mix this with other practices. Does this mean we should exclusively chant these 108 names, and not perform our daily Ishta Devi Sadhana? Thank you.

But sir in one of your comments you said that you have been practising the Dakshina Kali 22 akshari mantra with Nayasas for years and you have found success in many realms of life.

Namaste Tīvra. Thank you so much for sharing this priceless information about the power and use of sandhyās as well as this stotra. I practice Kādi vidyā, chant Khaḍgamālā, and contemplate Lalitā's 25 names. I know all Goddesses, including Tripurabhairavī, are present within Kādi vidyā, which develops the six unified Puruṣas with Ānandamaya Puruṣa at the center. Given this, would you still recommend that I chant these 108 names of Tripurabhairavī (contemplating Her as Lalitā) to control the 9 Grahas and aid my material growth and spiritual evolution? Or is this not necessary because the Grahas are already accounted for given that I chant Kādi, Khaḍgamālā, etc. This doubt itself feels superficial and unnecessary to me, as I am confident that Lalitā's yoginīs are already more than sufficient and capable to extract the best from the 9 Grahas and guide my life accordingly. However, I am asking anyway knowing that hearing your reply will solidify my confidence in this regard as well as aid the sadhanā of others.

The most curious aspect of the Tripurabhairavī Aṣṭōttaraśatanāma Stōtram I mentioned is that in it, Tripurabhairavī is explicitly praised with the name "Pratyaṅgirā," which is very rare. This is because Tripurabhairavī is Pratyaṅgirā as Caitya Puruṣa, while Atharvaṇabhadrakālī is Pratyaṅgirā as Ānandamaya Puruṣa. Certainly, Tripurabhairavī will be careful in all areas of your life because she is Pratyaṅgirā in her most human aspect. Caitya Puruṣa is the Human Soul; only humans possess this. For Ānandamaya Puruṣa, everything can be sacrificed in the name of liberation (including bodies). But for Caitya Puruṣa, everything is important and should not be sacrificed in the name of liberation. Caitya Puruṣa dreams of a Salvation where nothing needs to be destroyed and all bodies can remain. It is through Caitya Puruṣa that Ānandamaya Puruṣa is persuaded to manifest in the body without destroying it in the name of salvation. Therefore, Tripurabhairavī is probably the most realistic Goddess regarding human life, without losing the immense opposing power of Pratyaṅgirā. And the beauty of Caitya Puruṣa is that this Psychic Soul knows the truth best, yet is incredibly sensitive to human life and its needs. As I said, this very human Soul dreams of a Salvation that does not require disembodiment. As Caitya Puruṣa begins to mature, this Soul begins to want to merge with all the other Souls that compose the human being, but without losing its own personality that sets it apart. This Soul convinces all others that they can remain and at the same time be free. This highest end is within Caitya Puruṣa alone. The great secret is that you don't need Caitya Puruṣa for Salvation, only Ānandamaya Puruṣa. But you need Caitya Puruṣa to have Salvation without sacrificing all other parts of your Being. But the fact is that Tripurabhairavī truly cares about your financial life and all other sensitive matters of human life, because it is connected to this aspect of the Soul.

Previously, I provided a universal solution for financial problems, but outside of Tantra (through Kabbalah). I know it's uncomfortable for many devotees to use systems they're unfamiliar with. Now, I will give a realistic solution within Tantra that works for everyone. The first thing the devotee should keep in mind is that, in most cases, Loans, Debts, and Other Financial Struggles involve the astrological chart in a systemic way. This means that there is a set of astrological factors that result in the financial problem most of the time. It's not one fact, but several, most of the time. You have an inner guide capable of taking control of the 9 Grahas to extract the best from them for your evolution in all areas. While this guide remains ignored, the 9 Grahas take command of all areas of your life, like a throne without a king. But when this guide is called upon, it commands ALL the Grahas to help you in the best possible way, according to your Soul's mission. This inner guide that burns in the Heart is called "Caitya Puruṣa" (Psychic Soul). This Psychic Soul is the result of the unfolding of Śuddhavidyā Manonmanī (aim̐ īm̐ auḥ) into Bālā Tripurasundarī (aim̐ klīm̐ sauḥ) and Tripurabhairavī (hsraim̐ hsklrīm̐ hssrauḥ). But I know that you only desire a decent financial life, so you will not recite these powerful Mantras, but rather the 108 names of Tripurabhairavī during the Four Thresholds of the 24 hours (Sandhyās - Sunrise, Noon, Sunset and Midnight). I promise you that if you recite the Tripurabhairavī Aṣṭōttaraśatanāma Stotram as much as you can within the 4 Sandhyās of the days, Tripurabhairavī will take control of the 9 Grahas at once and will guide their effects in the best possible way for your soul's mission (which includes a good financial life). If you cannot recite the Stotra in all 4 Sandhyās, recite it only in the Midnight Sandhyā, which is the most important of the four. I promise you, it will control the 9 Grahas at once in your favor. Do not mix other practices with this. Use only this Stotra alone and without a Mantra. It is important that you recite at the correct times with precision. For example, the Midnight Sandhyā lasts 72 minutes (36 minutes before and after Midnight; the same applies to the Noon Sandhyā, but the Dawn and Dusk Sandhyās have their own rules for beginning and ending: 48|24 Sunrise, 24|48 Sunset). To understand the power of the Sandhyā, you need to understand that it is something that replaces Puraścaraṇa. What is Puraścaraṇa? When you recite a Mantra, you are dialing the "number of the deity" and wishing to open a connection. During the 4 Sandhyās, the call can be made and the connection will be noise-free, but outside of these times the connection is full of noise, making communication impossible. Puraścaraṇa aims to pierce the "Wheel of Time" permanently to maintain an open and uninterrupted connection with the Goddess or God 24 hours a day, forever (hence the high number of recitations and requirements, it's to pierce the wheel of time). Puraścaraṇa gives the ability to obtain the results of the Sandhyās outside of the Sandhyās. Another truth about the Sandhyās is that if you recite a Mantra during the 4 Sandhyās for a period of time, you will achieve the same result as Puraścaraṇa with a considerably smaller number of recitations. Practices using the Sandhyās are a more realistic adaptation for current times and achieve the same result as Puraścaraṇa if you are precise with the exact times (remember that solar noon changes and must be parallel to true midnight). The Midnight Sandhyā is a kind of combination of the other 3 Sandhyā, therefore the most important, but ideally you would use all four. And you should know that the 3 Sandhyā represent the 3 Kūṭas of the 15-Letter Kādi considered individually, and that the Midnight Sandhyā represents the 3 Kūṭas together. I gave you all this information so you can understand the practice of Tripurabhairavī. Use only the Stotra of Tripurabhairavī, which will be sufficient. I promise you that besides organizing all the Grahas in your favor, it will gradually reveal to you the Caitya Puruṣa hidden in your heart. Here is the 108th name of Tripurabhairavī in Stotra form: https://stotranidhi.com/hi/sri-tripura-bhairavi-ashtottara-shatanama-stotram-in-sanskrit/

Namste which mala specifically Sphatika mala or hakik mala for japa?

You can safely recite and meditate on the dhyāna ślokas for both Mahākālabhairava and Mahākālī. Some stotras that do not include viniyogas etc are also safe. Everything else should be done following the prescribed krama if you are looking for any meaningful results. Unfortunately, I am not an adept at Kālīkrama and am not bale to advise you further. I would suggest contacting those following Kālīkrama to advise you further.