Niravadhi is perpetual and endless. She is infinite and hence cannot be transgressed by any means.

Śāradā Tilaka tantram validates what I have published. The same can also be gleaned from Mantra Koṣa and Meru Tantram. I have not come across this mantra with the śakti set to 'iṁ'. But if it is being followed by a living tradition and if you have been initiated with that Viniyoga, then please follow it. In addition, Meru Tantra has the word 'bhadraṃ' replaced by 'rudraṃ'. The rest of the mantra is the same. The word 'rudraṃ' emphasizes the fiery nature of Lord Nṛsiṁha.

There are two separate Siddhilakṣmīs. One of them is referred to as Siddhalakṣmī and is the consort of Lord Mahāgaṇapatī. The other is a form of Guhyakālī. Technically, all of them are forms of the Divine Mother Śakti. But referring to your specific question, Siddhalakṣmī and Her mantras are classified under Kamalātmikā tantram and by extension, She can be perceived as a form of Mahālakṣmī Kamalātmikā Devī.

Can anyone tell me is devi siddhilaxmi a form of kamalatmika maa?

Nesh ji, Can you tell me a bit more about the friendly yogi guru in Chennai. These days it is rare to see people who are achieving impressive feats. Would be good to know more about this guru ji.

Hello, How can one get Initiation for this.?

Sir Krishna vallapareddy please make an article on Kamalatmika Khadagmala Stotram also

It could be a typo. Avadhya means transgression dishonoured etc

Is the rsyadi nyasa , is the sakti of the mantra "ram" or " im" ?. In some versions it is " im " . Krishna can you please verify it? Thank you in advance.

Good morning Shree matre Continuing Other higher asanas of shree matre include indra, agni deva, the two ashvini kumaras, brahma, vishnu, rudra, ishwara, sadashiva, maha vishnu, the chaturvyuha ( vasudeva sankarshana aniruddha pradyumna ), paraa vaasudev that is aadi naarayana Other asanas also extend upto para shiva, param shiva etc (golok pati krishna or saket pati rama who is paraa vaasudeva depending on the paramparaa in shrimad kaalikaa's paramparaa It is golok pati krishna who is the highest vishnu who is the direct lord of the chaturvyuha and is the lord of other vishnus and some shivas that are below Him this is also present in brahma vaivart purana, brahmanda purana where agastya receives the krsna maha mantra composed by lord sadashiva and later parshurama also worshiips golok pati lord of the chaturvyuha krishna and He is shown to be incarnating as the ten avatars including rama of ayodhya and krishna of vrindavan, gokula etc this is also present in skanda purana and other puranas. According to shrimat neel sarasvati bhagvati's krama it is saket pati rama who is paraa vaasudeva and the lord of all the vishnus and the avtaari so is mentioned in hanumad samhita etc and rama geeta He incarnates as the ten avatars including ayodhya pati rama and gokula vaasi krishna in any case this is the lord of brahma vishnu rudra ishwara and sadashiva as in shown in shri lalitopakhyana that in times of yore lord hayagriva had eulogised this aadi narayana paraa vaasudeva to gain knowledge about bhagwathy & brahma vishnu rudra ishwara sadashiva etc are themselves unaware of bhagwathy as is stated later in that same chapter even sadashiva is able to perform the panch krityas ( five actions of creation sustenance destruction dissolution and grace ) and create brahma vishnu rudra and ishwara as shown in shiva purana even in shiva purana it is said that sadashiva is the instrument of a much higher shiva (para shambhu and it is clarified in vidyeshwara samhita about who the actual shiva is para shambhu that is ) but paraa vaasudeva aadi naarayana golok pati krishna being the son of shrimad kaalikaa and saketa pati rama being the son of shrimad ekjata tarambika it makes sense that due to His years of tapas He would have gained esoteric knowledge from bhagwati and then imparted this knowledge to brahma vishnu rudra ishwara and sadashiva and this same aadi naarayana paraa vaasudeva appeared from the left ring finger of shree mataa and then proceeded to create the chaturvyuha vaasudeva sankarshana aniruddha pradyumna etc. ) Other asanas also extend upto para shiva, param shiva etc I wrote about the sapta brahmasana earlier composed of maheshana at the top of the structure ( maha shiva or maha ishana or maha sadashiva with 25 faces accompanied by Uma) lying flat below mahasadashiva is sadashiva ( five headed each head of of a different colour accompanied by manonmani ), the four legs are brahma with vaani, vishnu with lakshmi, rudra with rudraani (parvati), ishwara with tirodhana (tirobhava) kartri shakti (maayaa shakti) and below all of them carrying all of these deities is indra with shachi The number of pretasanas also extend upto 1 lakh so it is very difficult to list all of them By the grace and permission of bhagvati I have tried to put in as much information as was Her will at present Shree matre