dear tivra, could should shed some light of the next mantra that follows in the million lettered mantra of Kamakala Kali ? Here is the mantra : klīṃ pauṃ hrīṃ aiṃ rājyasiddhilakṣmi oṃ kraḥ hūṃ āṃ kroṃ strīṃ hūṃ kṣauṃ hrāṃ phaṭ (tvaritā kū ṭa) ( nakṣatrakūṭa) sakahralama kṣakhavrūṃ (grahakūṭa) mlakahrakṣarastrīṃ (kāmyakūṭa) yamlavrīṃ (pārśvakūṭa) ( kāmakūṭa) glakṣakamahnavyraūṃ hrahlavyrakaūṃ maphralahalahakhaphrūṃ mlavyravaūṃ (śaṃkhakūṭa ) mlakṣakasahahrūṃ kṣamlabrasahashakṣaklastrīṃ rakṣalahramasahakabrūṃ (matsyakūṭa ) ( triśūlakūṭa) jhasakhagramaūṃ hrakṣmalīṃ hīṃ hrīṃ hūṃ klīṃ strīṃ aiṃ krauṃ chrīṃ phreṃ krīṃ glakṣakamahravyraūṃ hūṃ aghoresiddhiṃ meṃdehi dāpaya svāhā aghore| oṃ namaścāmuṇḍekaraṅkiṇi karaṅkamālādhāriṇi kiṃ kiṃ vilambasebhagavati śuṣkānani khaṃ khaṃ antrakarāvanaddhebho bho valga valga kṛṣṇabhujaṅgaveṣṭita tanulambakapālehraṣṭa hraṣṭa haṭṭa haṭṭa pata pata patākāhastejvala jvala jvālāmukhi analanakha khaṭvāṃgadhāriṇi hā hā caṭṭa caṭṭa hūṃ hūṃ aṭṭāṭṭahāsini uḍḍu uḍḍu vetālamukhi aki aki sphuliṅgapiṅgalākṣi cala cala cālaya cālaya karaṅkamālini namo'stutesvāhā viśvalakṣmi There are kutas present in brackets for this mantra of visvalakshmi. Are they missing kutas meant to be filled in by the practitioner? Kindly explain. Thank you

AGASTYA VIDYĀ: He worshipped the Divine Mother to obtain the power to stop (stambhana) the movement of anything and to consume all forms of ambrosia. You know Varahi and Bagalamukhi, but the best Stambhana Vidya is that of Agastya. NANDI VIDYĀ: He worshipped the Divine Mother to obtain permanent proximity to Śiva and to worship him forever. Note that his pleasure is to have Śiva as God, not to become him. However, proximity makes all of Śiva’s possessions also Nandi’s. Whoever masters this Mantra becomes the best friend of Śiva. Which is better: to be the owner of all the treasure of the universe or to be the intimate friend of the owner? VIṢṆU VIDYĀ: He worshipped the Divine Mother to obtain two things: the power to destroy/forgive all the sins of his devotees and the power to destroy any enemy. He also became intimate with Śiva like Nandi. They are like brothers. With this combination he is more than capable of sustaining this Universe. ŚIVA VIDYĀ: He worshipped the Divine Mother so that his peaceful nature would never be subdued completely by Kamaraja, otherwise the balance of existence would be destroyed. Only the Divine Mother can limit Herself, limit Her own power which is unbeatable. DŪRVĀSA VIDYĀ: What more needs to be said? He worshipped in order to specialize in the destruction of enemies. KĀMADEVA VIDYĀ: He worshipped the Divine Mother in order to gain the power to subdue the entirety of existence through love. One who masters this Mantra gains the power of all the innumerable Mantras known or unknown. This Mantra begins to set the śaktis of Pātāla ablaze with love to the highest point of existence. Such a devotee becomes the heart of existence. No one can defeat Kāmadeva because he is the highest power: love. This Mantra is an expansion of the Mantra of Bala Tripura Sundari. LOPĀMUDRĀ VIDYĀ: She worshipped the Divine Mother to obtain the power to destroy all sins better than anyone else, no matter how numerous and immense they are. Whoever masters this Mantra becomes immortal because death is the result of sin. He does not need to eat or drink anything else. This Mantra is an expansion of the Mantra of Tripura Bhairavi.

I will list the reason and result of each of these Mantras.

Namaste Krishna: om̐ asya śrī siddhilakṣmī mahāmantrasya । pañcaguṇo mahāsiddheśvara bhairavo ṛṣiḥ । nicṛdgāyatrī chandaḥ । śrī sṛṣṭisthitisam̐hārānākhyābhāsā parāparaparamarahasyarājyaśaktiḥ devatāḥ । śrīm̐ bījam̐ । kṣīm̐ śaktiḥ । paum̐ kīlakam̐ । sarvadā sarvārthasiddhaye jape viniyogaḥ ॥ nyāsaḥ: (śrām̐, śrīm̐, śrūm̐, śraim̐, śraḥ) dhyānam̐: virāḍdhyānam̐ hi tajjñeyam̐ mahāpātakanāśanam ॥ 1 ॥ brahmāṇḍād bahirurdhvam̐ hi mahattattvamahaḍkṛti । rūpāṇi pañca tanmātrāḥ puruṣaḥ prakṛtirnava ॥ 2 ॥ mahāpātāla pādāntalambām̐ tasyāḥ jaṭām̐ smaret । brahmāṇḍordhvakapālam̐ hi śirastasyāḥ vibhāvayet ॥ 3 ॥ devīlokam̐ lalāṭam̐ ca ṣaṭtrim̐śallakṣa yojanam । meruḥ sīmāntadaṇḍosyāḥ graharatna samākulāḥ ॥ 4 ॥ ajavīthī nāgavīthī bhruvāvasyāḥ prakīrtite । śivalokaśca vaikuṇṭhalokaḥ karṇāvubhau matau ॥ 5 ॥ rohitam̐ tilakam̐ dhyāyennāsām̐ mandākinī tathā । cakṣuṣī candrasūryom̐ ca pakṣmāṇi kiraṇāstathā ॥ 6 ॥ gaṇḍau syātām̐ tapolokasatyalokau yathākramam । janalokamaharloko kapolau parikīrtitau ॥ 7 ॥ syātām̐ himādrikailāsau tasyā devyāstu kuṇḍale । svarlokaśca bhuvarloko devyā oṣṭhādharau matau ॥ 8 ॥ dikpatīnām̐ grahāṇām̐ ca lokāścādho radāvalī । gandharvasiddhasādhyanām̐ pitṛkinnararakṣasām ॥ 9 ॥ piśācayakṣāpsarasām̐ marīceḥ pāyinām̐ tathā । vidyādharāṇāmājyoṣmapānām̐ somaikapāyinām ॥ 10 ॥ saptarṣīṇām̐ dhruvasyāpi lokā ūrdhvaradāvalī । mukham̐ ca rodasī jñeyam̐ dyaurlokaścibukam̐ tathā ॥ 11 ॥ brahmaloko galaḥ prokto nabho vakṣaḥsthalam̐ tathā । hāro nakṣatramālā syāt vāhavo dikvidikcayāḥ ॥ 12 ॥ tattallokaphalam̐ cāstram̐ pṛṣṭham̐ dyauḥ parikīrtitā । tathāntarīkṣamudaram̐ girayontrāṇi sarvaśaḥ ॥ 13 ॥ jaṭharaḥ sindhavaḥ proktā vāyavaḥ prāṇarūpiṇaḥ । vanaspataya auṣadhyo lomāni paricakṣate ॥ 14 ॥ vidyuddṛṣṭirahorātram̐ nimeṣonmeṣasam̐jñakam । viśvam̐ tu hṛdayam̐ proktam̐ pṛthivī pāda ucyate ॥ 15 ॥ talam̐ talātalam̐ caiva pātālam̐ sutalam̐ tathā । rasātalam̐ nāgalokāḥ pādām̐gulyaḥ prakīrtitāḥ ॥ 16 ॥ vedāḥ vācaḥ syandamānā nadyo nāḍyomitā matāḥ । kalākāṣṭhāmuhūrtāśca ṛtavo'yanameva ca ॥ 17 ॥ pakṣā māsāstathā cābdāścatvāropi yugāḥ priye । kaphoṇirmaṇibandhaśca jaṅghoru kaṭivam̐kṣaṇāḥ ॥ 18 ॥ prapadāśca sphicaścaiva sarvāṅgāni pracakṣate । vaiśvānaraḥ kālamṛtyū jihvātrayamidam̐ smṛtam ॥ 19 ॥ ābrahmastambaparyantam̐ mantramasyāḥ pracakṣate । pralayo bhojanakālastṛptistena ca nālpikā ॥ 20 ॥ jñeyaḥ pārśvaparīvarto mahākalpāntarodbhavaḥ । virāḍrūpasya te dhyānamiti sam̐kṣepatorpitam ॥ 21 ॥ Atha Śrī Rājyasiddhilakṣmī Mantraḥ: śrīm̐ hrīm̐ klīm̐ plūm̐ aim̐ hrīm̐ klīm̐ paum̐ kṣīm̐ klīm̐ siddhilakṣmyai namaḥ klīm̐ paum̐ hrīm̐ aim̐ ॥ Puraścaraṇa: performs the Japa three million six hundred thousand times. Why does this Mantra have 20 letters? I'll explain. The 20 letters of this Mantra mean the number of faces on an Icosahedron (Agni/Svādhiṣṭhāna - Lalitā) and vertices/lines of a Dodecahedron (Ākāśa/Viśuddhi - Guhyakālī). The number 20 also signifies the crown of God: the Supreme Goddess and the letter "ka" which begins the Panchadasi Mantra. Therefore, this Mantra signifies the irresistible attraction of Lalitā penetrating even to the most subterranean foundations of Guhyakālī, bringing about the perfection of all kinds of wealth (material and spiritual). Note that Svādhiṣṭhāna also has the most destructive devouring fire = destruction of everything in its path, especially by combined action with Pratyaṅgirā hidden in the seed "kṣīm̐".

Namaste Tivra ji. Thanks for the explanation. Your reply is a blessing. It's like Maa Sidhhilakshmi is holding hand & showing Her other form as Rajya Sidhhilakshmi. Maa is so compassionate. Her form of Kali krama is talking to Her Shri Kula krama. If possible please share Her vidhi vidhaan. Pranaam.

Namaste Nmx. The above Mantra is correct, and is an improved version. The authenticity of this Mantra can be verified within the million-letter Mantra of Kāmakalākālī (yes, there is a million-letter mantra dedicated to her) practiced by Mahāsvacchanda Bhairava. Let me explain. The Mantra is: śrīm̐ hrīm̐ klīm̐ plūm̐ aim̐ hrīm̐ klīm̐ paum̐ kṣīm̐ klīm̐ siddhilakṣmyai namaḥ klīm̐ paum̐ hrīm̐ aim̐ ॥ In this Mantra, the first sixteen letters are Siddhilakṣmī, while the last four letters are Rājyasiddhilakṣmī.

Namaste Dear Tivra! Is there a paddhati associated with this mantra that can be shared please? Also, how does this mantra bestow abundance based on the bīja association? If permissible, please share the information to enrich the knowledge of all seekers. Once again, thank you for answering the question and as always, your presence is most beneficial and highly anticipated by all seekers!

hehe nope

Namaste, Can you please share the actual Rajyasidhhilakshmi mantra,

Sri matha namah,Tripuraghna,Tivra and Jothi agaval please show some light of knowledge on this if you read my comment ,my question is can normal household people worship this form because I heard from somewhere this form of Ganesha can only be pleased by vamachara using panchamakaras and not by sattvic pooja is this true or is this a false rumour??I also heard this is the fast acting form of Ganapathi in kaliyuga??there is also many people saying we can worship ucchishta ganapathi it's very safe and many great platforms like for example bhadrika ashram om swamiji also say we can do this sadhana.i want to know from you what is really ucchishta ganapathi because still many people are confused,I want to know his greatness and his tattva, like main for what he will be called for helping generally??if possible I want to know his greatness which is not really known and also about his greatest sahasranama which will help people in difficult times and also how normal people can worship him at home like sahasranama,stotra and mantras.please give some knowledge regarding this.