The mantra is meant only for material wealth. It has nothing to do with liberation. It is absolutely safe to recite this mantra. When one can recite Kubera mantra, why not this mantra. Kubera is the chief of Yakshini-s. The number of recitations prescribed is 100,000 times.

Darshan of Maa, etc may not be possible with any of the mantras, as it goes against Reality. God does not have a form and He or She is only visualized through dhyana verses. This mantra is to be recited in the night. At the most, this mantra will bestow normal wealth, not treasures. There are instances, where one is able to get over his financial difficulties, by reciting this mantra.

Hello Arthur Yakshinis are beings that are equivalent to apsaras from the dev lok. The reason for existence for each being is different. For an ant his reason is to work ignorant of things happening around him. In the same way the reason of existence of gods is to be worshipped. Even Brahma one of the higher trinity gods told a lie so he would be worshipped more than Vishnu.. due to which he was cursed to never be worshipped by Shiv. These yakshinis are under influence of rajas guna which means that they want others to worship them. That is why they are easier to please. Even Shiv tells Dattatreya about the positive things of doing yakshini sadhana.. If it is coming out of shiv himself ofcourse there will be no adverse effects.. For the goddess to appear before you you would need a diksha from a competent guru and start the sadhana at auspicious time etc yours Nikku

Dear sir, i have read many articles on your website and I have read many comments and your replies for all. I am also one of of those aspirants who care about materialistic benefits. I know just chanting mantras and sitting idle will not help, but I understand that mantra chanting shows us the ways. In reply to some others, Krishna sir suggested Dhanada Devi mantra japa. Here you mentioned "At the most, this mantra will bestow normal wealth, not treasures." So, please can you suggest any mantra that is in this website that helps us in showing the way to earn immense wealth not the normal? Please reply for this question. Thank you very much.

Mahalakshmi mantra would be the most ideal material auspiciousness. Below is the mantra ॐ श्रीं ह्रीं श्रीं कमले कमलालयै प्रसीद प्रसीद श्रीं ह्रीं श्रीं ॐ महालक्ष्म्यै नमः॥ om śrīṁ hrīṁ śrīṁ kamale kamalālayai prasīda prasīda śrīṁ hrīṁ śrīṁ om mahālakṣmyai namaḥ || Only thing that you have to remember is that getting immense riches etc is not possible by mantra, unless your karma permits.

Thank you Jayanth sir for your kind reply. In the website, in one of the Kali maa articles it is written as "She is the controller of time and heralds all change and has the power to change the status quo and annihilate even the most stubborn karma that could be impacting our growth in the material and/or spiritual realms." So, can I go for Kali mantra until the karma is annihilated and come back to Sri Maha Lakshmi mantra to pursue materialistic gains? Please forgive my ignorance.

Please stick with one mantra. I would suggest you to use the one given.

If you have Kali mantra from a Siddha guru, then it is like the ONE and ONLY. You don't need any thing else. Swami Siddheswarananda Bharati says : if you do 3 hours per day for six months, then even God may appear to you.

Sir, can you refer any guru for this Sadhana. I want to do this.

Our guruji had practiced this mantra. We don't seem to have anyone amongst us who has practiced this mantra. I personally cannot provide any guidance on this mantra, though I do wish to translate Her Āvaraṇa vidhi if time and life permit.

I do not practice these mantras and hence no experience. Thank you for this observation and if it is not inconvenient to you, you can post your contact details here, so that those who are in need can approach you directly. Your experience will be of great help to all of us.

I think you are referring to the comment made by the one who has 30 years of experience. The most unfortunate part is that he has made unwanted remarks on Mantramahodadhiḥ and Mantramahārṇavaḥ, which are greatly worshiped by all the scholars. I do agree that the comment is not in good taste. I am sorry for having published the comment. He could have still made his point in a polite way. But, as a policy I publish all the comments.

I have made some observations on these comments in the Discussion forum and the link to the forum is provided below.

Ratipriyā Dhanadeśvarī Mantra in discussion forum

I have decided not to argue any further on these comments, though comments will continue to be published

I am sorry. I don't have this mantra.

This is a separate mantra japa and nothing to do with Kubera mantra. For Ratipriya, the prescribed repetitions is 100,000 times. Nyasas means Ṛṣyādi nyāsa, Karanyāsa and Hrdayādi nyāsa. More details can be found in mantras section of this site. Dhyana verse is to enable us to visualize her

Dear Jai sohan What you are reffering to is Pishachini sadhana.... these dieties are shudra devtas and have no respect for humans.. ome eunuchs do this sadhana as they themselves are inauspicious from hindu point of view..Yu should listen to them or theyll hurt you.. i know of people who has done this and paid for it.. Thats where a gurus place comes. Yours Nikku

Eenglish translation of the comment. In future, please write in English, as I do not know Hindi. 

"Sir, I have done this Sadhana but someone has created a block (either on Sadhana or on him) and it is troubling me a lot. Kindly provide a solution"

Chant this mantra 108 times and then proceed

ॐ सहस्रार हूं फट्  ।  क्ष्रौं हन हन हूं फट् । ॐ उग्रं वीरं महाविष्णुं ज्वलन्तं सर्वतोमुखम्।
नृसिंहं भीषणं भद्रं मृत्युमृत्युं नमाम्यहम्॥

om sahasrāra hūṁ phaṭ ।  kṣrauṁ hana hana hūṁ phaṭ | om ugraṁ vīraṁ mahāviṣṇuṁ jvalantaṁ sarvatomukham |
nṛsiṁhaṁ bhīṣaṇaṁ bhadraṁ mṛtyumṛtyuṁ namāmyaham ||
 

Dear Raviji, Should the unblocking mantra be chanted for 108 times only once or till the block is successfully removed? Many thanks for the clarification.

I just published the mantra. I practiced the mantra as initiated by my Guruji. I had good effect. I practiced as directed by my Guruji. For your other questions, you can read the comments for this article. I wish that some Yakshini practitioners answer all your questions here. 

I have practiced dhanada yakshini, felt her presence next to me on more than one occasion. She did bless me with wealth. I practiced a different variant of the mantra.. Each person has different experience, my friend got a totally different experience with vatayakshini, she came in many female forms.. He stopped it as it was an inconvenience. The same person has got yakshini visitation during mantra Japan of the great goddess

Nice to know about your experiences. May I know if that is the 9 lettered variant of the mantra you practiced?

Pls help me.an enemy makes lot of troubles to me. Pls pls

One who does the Lord Kubera puja can continue the mantra japa without the required nyāsā-s. The Yakyṣiṇi sādhana-s are considered risky and it is best not to avoid the nyāsā-s, stotra-s and kavaca-s. It is also best to do the ṣoḍaśopacāra puja of Lord Kubera once before beginning the mantra japa at the very beginning of deciding to do the mantra japa and puraścaraṇa of Dhanada Devi.

pls one enemy make a lot of troubles to me. Pls help.

ओं द्रां द्रीं क्लीं ब्लूं सः This is Banesi mantra and is for marriage, this has worked for couple of people. But note that marriage is more or less predestined. So chanting mantra cannot guarantee marriage.

There is also a stotram by the name "Svayamvara Pārvati Mantramālā Stotram". This is usually recommended for women but maybe used if desired for all genders. There is no initiation required and it comes under the class of vedic mantras. As Jayanth ji has explained, it could be related to certain dośa-s or defects in your horoscope and could be karmic. Some of these are unchangeable despite best efforts. But that should not deter you from trying your best through mantra chanting. Mantras are more powerful than stotras in general, but stotras recited as mantras or mantra mālā-s are equally effective.

Thank you Jayanth sir and Krishna sir. Thank you for your valuable suggestions. I understood the points :)

You can recite any mantra for which you have the proper dīkṣa (initiation) from a guru. In my opinion and experience, it is best not to pursue mantra japa with such overarching objectives. When the mind is free of such thoughts and your consciousness is engaged in deep contemplation of the Divine, through mantra japa and/or meditation, there is a good chance of material wish fulfillment and also a new spiritual beginning. Despite best efforts, there is no guarantee that mantra japa works. It is not easy breaking through the karmic barriers. Pray to the Divine Mother Ratipriya to help you find a suitable partner and She may help in that process. She can also provide enough wealth and status in society. Everything depends upon your karmic baggage, as well as your sincerity in worshiping Her. Please do combine mantra japa, breath alignment, kavacas, stotras etc. to see any meaningful results. Also, please go through the articles on the fructification of mantras, published on this web site.

- thank you sir. is there some way checking how much karma do we need to still take, I mean to check balance of karma? - and reduce it - I don't do bad things, don't scold anyone.. only live my life. but I face problem, all obstacle, no success, why sir. I am not bad. you can ask everyone.

There is no karma meter or any other method to meaningfully check the balance of karma. We inherit only a portion of karma from our past lives and continue to accrue from our actions in the present life as well. Through proper spiritual knowledge and actions such as mantra japa, meditation, balanced life etc, one can get closer to self-realization and may even obtain it. It is another journey to finally obtain liberation from the karmic cycle. Very rarely one gets attracted to spirituality, while also leading a very comfortable material life. Most spiritual seekers are drawn towards this path after all options dry out and the urge to get relief and find the Truth, becomes the top priority.

There is no unblocking mantra for Ratipriya mantra. 

If you make a Saṅkalpa (pledge) for the Puraścaraṇa process, then homam is required. Though there are no scriptural exceptions on skipping homam to the best of my knowledge, it is quite common for many to do so by performing an additional amount of japa - about 40% more to account for Homam. The other tasks related to puraścaraṇa must be adhered to. There is yet another method followed (without any scriptural basis to my knowledge), where in, all other tasks associated with puraścaraṇa are skipped with double mantra japa. For instance to skip Homam, we do double the homam amount of japa. For example, if the puraścaraṇa is for 100,000 mantra japa, then homam is a tenth which is 10,000. So to skip it, we perform 20,000 japa. Likewise, it would come to a total of 125,000 mantra japa to skip all the tasks of puraścaraṇa and perform only mantra japa. If you are unable to do puraścaraṇa, then don't make a pledge for it and simply do mantra japa. Some results will show in due course of time if your efforts are very sincere.

The fire will be there as long as you are doing the japa, with oblations of ghee and other samidha. Please make sure that the Vessel or the Kuṇḍa that you use, is sufficiently big to accommodate. Another option, is to perform this task over several days. The final task of pūrṇāhuti, can be offered on the final day.

Namaste guru ji Can you please post Ratipriya Dhanadeshwari yantra?

I would suggest looking up on the Manblunder discussion forum - http://manblunder-discussion-forum.379.s1.nabble.com/Ratipriy-Dhanade-var-Mantra-Japa-td288.html#a849. There is a pdf on the first post, which contains the yantra and the Āvaraṇa pūja.

Namaste Guru ji Thank you for the pdf. I tried to translate with a web translator to understand before practicing but it's in pictures so impossible

Namaste Ishaan Ji as advised by Krishna Sir I will try to help U with the pdf The Ratipriya Dhanada Yakshini Vidhanam has been given in the discussion forum by Krishna Sir. I am posting it here:- Asya Vidhanam: Om asya Sri Dhandeshwari mantrasya Rishi:Kubera Chanda:Pankti Devata: Sri Dhandeshwari Bijam: Dham Shakti: Swaha Keelakam: Shreem. Shree Dhandeshwari Prasada sidhhaye Samasta Daridrya naashaaya Shree Dhandeshwari mantra jape viniyoga. Om Kubera rishaye namaha-Head Panktishchanda-mouth Sri Dhandeshwari Devata-heart Dham bijaya namo- Genital Organs. Swaha shaktaye namaha- feet. Shreem Keelakaya namaha-Navel. Viniyogaya namaha- Move hands on whole body. This is the Rishi Nyasa. Now the karanyasam: Om Shraam angusthabhyam namaha-Thumbs of both hands. Om Shreem Tarjanibhyam namaha-Index fingers. Om Shrum madhyamabhyam namaha- Middle fingers. Om Shraim anamikabhyam Namaha-Ring fingers. Om Shraum kanishthikabhyam namaha. Om Shra ha- Both sides of the palms. Hridyadi Shadanga Nyasa: Om shraam hridayaya namaha-heart, Om shreem shirase swaha- on top of head, Om shrum shikhayai vashat- back of the head shikha region, Om shraim kavachaya hum-Both the shoulders, Om Shraum netra trayaya Vaushat- both eyes and the region between the eyebrows, Om shra ha Astraya phat- snap the middle finger and thumb of ur right hand in clockwise direction around your head and clap two times with right hand on the left hand.This completes the shadanga nyasa.

Now The Mantravarna nyasa is as follows: Om om namaha sirasi-Top of head, Om ram namaha-Mouth, Om shreem namo dakshina netre-Right eye,Om Hreem namo- Left eye, Om dham namo dakshin karne-Right ear, Om dham namo vaamkarne-Left ear, Om nam namo dakshnaaspute- Right side of nose, Om Daim namo vaamnaspute- Left side of nose, Om ram namo hridaye- Heart, Om tim namo dakshinstane- Right side of chest, Om prim namo vaamstane- Left side of chest, Om Yaim namo nabhau-Navel, Om Svaam namo Guhye-Genitalsl, Om haam namaha paadayoh- Feet Padanyasa is as follows:Om om namo mastake- forehead, Om ram namo mukhe- Mouth, Om shreem namo hridaye-Heart, Om hreem namaha katyaam-Elbows, Om dham namo hastayoh- Both hands, Om Dhanade namo gude-Stomach region, Om namo ratipriye linge-front Genital organ, Om swaha namaha padayoh-Feet. Now the next nyasa is as follows: Om dhandaayai namaha sirasi- top of head, Om mangalayai namo lalaate- Forehead, Om Durgayai namo Bhruvormadhe-In between the eyebrows, Om trinetrayai namo dakshin netre-right eye, Om chanchalayai namo vaam netre-Left eye, Om tvaritayai namo dakshinkarne- Right ear, Om manjughoshayai namo vaamkarne- left ear, Om sugandhayai namo dakshin naspute-Right side of nose, Om padmayai namo vaamnaspute-left side of nose, Om Vaarahayai namha urdhvaoshthhe-upper lip, Om mahamayayai namaha adharoshthhe- lower lip, Om Karaalbhairavyai namo mukhe- Mouth, Om Sundaryai namo Dantajaale- Both the jaws with all the set of teeth 'nyasa to be done mentally here for this particular part', Om Saraswatyai namo jivhayaam- Tongue(Mentally done here also), Om Rudranayai namshchibuke-Chin, Om chaamaryai namha kanthajaale-Throat region, Om Vajrayai namaha kanthaprushthe- neck region, Om Haripriyayai namo dakshskandhe- Right shoulder, Om Kamlayai namo Vaamskandhe- Left shoulder, Om Varadayai namo dakshinhaste- right hand, Om Abhayadayai namo vaamhaste- left hand, Om supittikayai namo dakshangulishu- Fingers of right hand, Om Umayai namo vaaamangulishu- Fingers of left hand, Om Mahalakhsmyai namo hridaye-Heart, Om Kaamadayai namaha stanayoh-Both sides of chest, Om khsudhayai namaha udare-Stomach, Om Mahabalayai namaha katyaam- Elbows, Om Dhanurdharayai namaha Prushthe- backside of body, Om Kaamapriyayai namo linge- front genital organ, Om Guhyeshvaryai namo gude- complete lower region of stomach, Om chapalayai namaha Urvoha-Upper side of the body, Om Lilaayai namo janunoha-Knee joints of both legs, Om Sarvashaktayai namo janghayoha- Both thighs, Om Bhramaryai namaha Padayoh-Feet, Om Sarveshvaryai namaha sarvange- Complete body-This is th kavach nyasa. Om Bramhyai namaha Purve- East direction, Om Maaheshvaryai namo dakshine-south, Om Kaumaryai namaha paschime- west, Om Vaishnavyai namaha uttare-north, Om Varahayai namaha ishanyaam-north east, Om Chamundayai namaha agneyaam-south east, Om Kauberyai namaha nairityaam- southwest Om Varunyai namaha vayavyaam-northwest, Om Bramhayai namaha Urdhvam- Upside towards the sky, Om Anantayai namaha Adha ha- Downside towards the ground.This completes the nyasas mentioned. I hope this will help U Ishaan Ji, but in my humble opinion U should learn the proper pronounciation and we can help with that if needed. Here I am giving my email so You can contact me-wkunal181@gmail.com feel free to message me anytime, because it will be more convinient for me also to explain the Avarana puja of Ratipriya devi I can translate and write it down but U will get confused while performing it.Think about it and contact me if needed.

Thank you for your sincere efforts and dedication, as well as your offer to help the sādhakas.

Namaste kunal w ji Thank you very much for your comment I sent you an email

Namaste kunal w ji Thank you very much for your comment I sent you an email

All the information is already posted in the article and the Āvaraṇa pūja information is posted in the comments by Mr. Kunal. At a later time of our choosing, we will publish the Āvaraṇa pūja as a separate article with the yantra.

Hi.. greetings. Am really in need. If anyone can guide, it would be really helpful. Thank you.

Any of these mantras is good for material wealth. Fruition of a mantra is extremely difficult to predict. It is important to follow your guru and perform all the associated sādhana procedures on a regular basis to gain any meaningful benefits.

In general such augmentation is not recommended. If you have been directed by the Divine Mother or your guru to do so, then you may proceed. Note that mantras are set to a certain meter and as the letters increase, the meter may change along with the seer etc.

There are some perceptions amongst experts that these deities can possess the sādhakas or expect some type of bodily pleasures from them. A true sādhaka would not wish to give in to these entities as they will limit the sādhaka's spiritual growth. Dhanada is not considered dangerous but some fear Her also as She is Ratipriya and the very name suggests that She may entice the sādhaka in Her charms, which may mean that She will make that person totally materialistic.