Very humble pranam Tivra ji, i wish to undertake 100,000 japa during upcoming navratri period and i want to ask few more important questions, if possible please answer. First what are things i should keep in mind during the japa period and things i shouldn't do. Secondly i will doing 51 mala during brahma Murat and 52 mala during evening sandhya totalling 103 mala a day. Third i want to take Nishkama japa sankalp how to do it. 4) after completing by grace of mother what to can i stop reciting kavach and khadgamala or should i continue. 5) I don't have kavach or khadgamala. 6) does the mantra require utkeelan , shapoodhar mantras ... Thankyou for you guidance and compassion.

Dear Tivraji, My amatyakaraka is Jupiter. Atmakaraka is Mercury. My laghna is Aries. Could you be so kind as to tell me which deity/deities to worship? I have just 6 months ago been initiated into bala navakshari, chandi navakshari and ganapathi mantra. I am also doing Sivayoga sadhana of Thirumoolar. I have been on a very long rocky spiritual road and reached some heights, but would always fall back. Please help me.

Thank you Tivra ji for revealing about Swacchanda Bhairava and his Sadhana, it was enlightening to get to know about the NIskala and Sakala Forms and their Mantras. Also one more doubt are three Saktis that accompany the NIskala form to be understood as Para Parapara and Apara or these saktis of iccha gyaan and kriya are different altogether?

Namaste Tivra ji. Need your guidence for an unusual situation. Para Shakti, other forms in daily mental worship have gone. Upward triangle with bindu inside bindu are dominant now. Its highly pleasant. Please advice on how to proceed henceforth.

Thank you , Tivra ji very grateful to you for clarifying and discussing about Sri Swacchanda Bhairava It was enlightening to learn about the NIskala and the Sakala Bhattaraka forms , Youtube recommended me Swami Lakshman Joo 's video about Swacchanda Bhairava on the Maha-Shivratri and I wanted to know more , thanking you for gracing us with knowledge.

Very humble pranam Tivra ji, thank you for your compassion. I want to ask 2 very important questions. First forgive me for asking this without any offering but can you please guide/ provide me with mother atharva bhadrakali pratyangira kavach and khadgamala. Secondly i want to ask i will be asking mother with immeasurable power to intervene, I'm currently in a family setting and society, if i request mother to intervene it will of course going to affect people around me and some responsibilities also fall on me for practicing this mantra around people. Is it okay if i do it in family setting or should i first find solitude then practice it? Thank you for your guidance and time.

Please continue from verse 15 as it is missing.

hi dear Brother, you were going to give us MahaPaduka. if your intention is blessed by Mahadevi, please make it true.

“Shri Guru Tivra Ji, I bow at your holy feet. Your blessings and divine wisdom have given a new direction to my life. Your guidance has become the foundation of my life, and I experience your grace at every step. Thank you deeply and with gratitude.✨ “I would like to understand the form of Maha Vipreet Pratyangira — what her divine form is like, and how I should meditate upon that form. I also understand that there is a distinction between Atharvana Bhadrakali and Maha Vipreet Pratyangira, but I request you to explain that difference in detail and help me understand Maha Vipreet Pratyangira more deeply. Regarding Maha Vipreet Pratyangira, I feel that there is a certain purity, serenity, and subtle emotion within her presence that deeply attracts me toward her. It seems that there is a unique inner grace in her form which calls me inwardly. Therefore, I humbly request your guidance on this subject. Your kind explanation and spiritual direction on this matter would be a great blessing for me.✨” What I would understand about vepreet maha pratyangira Amma I Will show my thoughts. My Experience of Shri Maha Vipreet Pratyangira It is difficult to fully express my experience of Amma in words, because the feeling that arises within me toward her is not limited only to reverence; rather, it is experienced as a deep inner attraction that may be considered beyond ordinary understanding. At first, her form appears immensely powerful and intense, but the more I contemplate her, the more I experience an extraordinary purity and silence within that same power. What attracts me most toward is that within her fierce radiance there seems to exist a very profound peace. Her power does not feel merely destructive; instead, it feels as though she silently absorbs inner fear, confusion, and subtle unrest within herself. In her presence, I experience a remarkable balance of fierceness and compassion. Whenever I remember her, I naturally feel a deep blue or dark radiance within myself, and from that silence her form appears to emerge. In my inner perception, her eyes are not only fiery, but also deeply awakened and filled with subtle awareness, as if they are seeing not merely outwardly but into inner levels of being. This experience gradually leads the mind toward surrender. Although I understand the subtle distinction between Maha pratyangira and Maha Vipreet Pratyangira, my inner connection with Maha Vipreet Pratyangira feels especially unique because of the purity I experience in her form. Within her, I perceive a silent, subtle, and transformative force that is not limited only to outer influence. For me, this attraction does not arise merely because of her outer form; rather, it feels as though an inner divine force is calling me toward her—a force in which power and peace exist together. The more I contemplate her, the more I feel that her mystery cannot be understood through intellect alone, but through silence, reverence, and inner spiritual experience.✨

Namaste Tivra, Thank you so much for your answer. I hope to receive your guidance once more. Through meditation, Mother Guhyakali has instructed me to worship her as Chinnamasta. This reminded me of someone I consulted months ago regarding Guhyakali; as it turns out, this person is initiated into the Sadi Krama of Chinnamasta. It seems Mother Guhyakali has been laying this path out for me, as this person is now willing to speak to his Guru regarding my initiation. With the Divine Mother currently arranging my travels to India, can I view this as a clear sign that initiation into this Krama is Her will? I hope you can answer my question. As you know, this lineage is nearly impossible to find without Mother’s grace."