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Bala
September 28, 2014 07:23 PM

Sir But in south india,we cant find those people who are willing to share the knowledge.May be north india,we can learn that.

Adyaksh Kalajith
September 27, 2014 08:46 PM

It has been revealed in the scriptures that the best way to worship Tara is through Chinachara...

MANBLUNDER
September 26, 2014 09:31 PM

Yes, women can certainly perform navāvaraṇa pūjā. You do this with complete faith in HER and She will certainly shower Her Grace on you and your family. Surrender unto Her and learn to Love Her and fight with Her. After all She is our Śrī Mātā. She will certainly listen to you.

ritu verma
September 26, 2014 08:16 PM

In your lalitha sahasranama download, which is a real treat to read and understand that you have authored, you have written it is mentioned that performing navavarna puja can give anything that the devotee desires. We cannot expect for unrealistic things but can ladies perform this simple navavarna puja? are we allowed to do this puja? It is not for materiistic benefits but to change the ill fated destiny of mine through divine intervention.

MANBLUNDER
September 23, 2014 09:27 PM

I am not knowledgeable enough to answer your queries. I am sorry.

Srivathsa rao i
September 23, 2014 08:58 PM

Sir, I accept...your point...that..taking any philosophy is up to us,but we have to take the path of known...jgnani.....krishna is considered as jagath guru,by all hindu mithology,1) Krishna only said that,there exits two separate things in this world,purusha and prakruthi,there is no prakruthi or (kriya) in brahman...and brahman is nishkriya...so,what is ksahmir shaivism's stand here...2)If kriya is there in brahman...what exactly is that kriya?or which kriya?jgnana in brahman is nothing but his (brahman's) personality that is sat-chit-anada,...but what about kriya?3)Coming to current of water,one day that water will rest...that time there will be no current in water....so current cannot be considered as water's attribute....similarly,on moksha...there will be no kriya in brahman...so brahman is nishkriya....if there is kriya in brahman in moksha,according to kashmir shaivism....what exaclty that kriya which will be there in athman in moksha.?4)Jgnana in moksha,nothing but bliss...which will be there in athman....Pls answer for this Sir........

MANBLUNDER
September 23, 2014 05:40 PM

In Hinduism, there are many Philosophies. These are different spiritual paths to one Goal. The seeker should choose & follow the Philosophy which goes with his own mindset. If the idea of Inactive Brahman appeals to you, follow Advaita. If Active Brahman goes with your mindset, follow Kasmir Shaivism. These Philosophies are just the helping tools according to the different kinds of seekers. Nothing is wrong or bad but yes, one should choose a path which satisfies his mind and of course, once chosen, one should follow it to the core with absolute faith.According to Advaita Vedantic approach, Ultimate Reality, which is Consciousness or the Self or Brahman, is pure Knowledge. It is static or inactive or niṣkriya. But according to Āgamic Tradition, Consciousness is knowledge (jñāna) & activity (Kriya) in One. Śiva & Śakti, Jñāna & Kriy

MANBLUNDER
September 22, 2014 10:49 PM

It is better to have this mantra initiated. It is one of the powerful mantras.

jagannath srilalithe
September 22, 2014 09:58 PM

ravi sir, should one be initiated to chandi mantropadesha before chanting? or can we chant chandi navakshari without initiation?

Srivathsa rao i
September 22, 2014 08:31 PM

Sir,1)you accepted that brahman is inactive,but according to kashmir shaivism....brahman is active....how is this possible?2)After moksha,there is no power,only...brahaman state....which is called as swayam prakasha...sat-chit-anada will be there...so ,that power...dissapears...as dream dissappears when we wake up.....so that power...or brahman's power which kashmir shaivism says is mithya just like dream...and brahman is the only reality........that is advaita...3)krishna only said...in geetha brahman is inactive....how abhinava gupta,,,pretend this in his commentary on bhagavath geetha,,,,,in support if kashmir shaivism...because in kashmir shaivism...brahman is with acitvity???please answer for this sir.....

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