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simha singh
October 18, 2014 08:17 PM

what does subject to karmic imprints mean. The one who gets initiated to shodashi mantra is of a very pure soul or one who is expereincing lot of difficulties in life to burn out all attached karma of past births. How should we understand this?

Sidharth
October 18, 2014 02:05 AM

Guruji, Can you please initiate me into into Maha Shodashi mantra, I was initiated in 2008 into Panchadasi mantra.

MANBLUNDER
October 18, 2014 02:01 AM

Yes, it is the most powerful mantra. Yes, this mantra is not only the source of creation, sustenance and absorption, but also provides material benefits. If you want to know the ultimate reality, we have to work only through our minds. Mentally reciting this mantra causes subtle vibrations in our body and awakens our Kundalini. Getting liberated in not in our hands; it is subject to our karmic imprints. However, it can be authentically said that one gets initiated into Maha Shodashi mantra, only if his or her karmic accounts permits.

Sidharth
October 18, 2014 01:29 AM

I have read that Maha Sodasi is the most powerful of all mantras,it does not make a request or praise God,it is God purest expression.Is it true Guruji that it the the source of absolute power that creates,maintains and destroy the universe?And I have read also that is has all the powers of the DasaMaha Vidya encoded in it and guarantees Liberation in this Life itself.

MANBLUNDER
October 17, 2014 08:35 PM

It is better to have initiation, as Śrī Vidyā involves complex procedures. In addition to this, one should know the procedures of mantra japa, proper pronunciation, one's advancement in sādhana, etc. It is not just the mantra alone that matters. Evolution in spiritual path can be judged only by an experienced Guru.

vinay Mohan
October 17, 2014 03:37 PM

Sir,What happens if we chant the pancadasi mantra without initiation? or if we chant the mantra from where it is derived from , will it have the same effect?RegardsVinay  

MANBLUNDER
October 16, 2014 11:15 PM

This is the correct one ॐ ऐं ह्रीं श्रीं ऐं क्लीं सौः ऐं ग्लौं ह्स्ख्फ्रें हसक्षमलवरयूं ह्सौः सहक्षमलवरयीं स्हौः श्रीविद्यानन्दनाथात्मक चर्यानन्दनाथ श्री महापादुक्कां पूजयामि तर्पयामि नमः॥ om aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ aiṁ glauṁ hskhphreṁ hasakṣamalavarayūṁ hsauḥ sahakṣamalavarayīṁ shauḥ śrīvidyānandanāthātmaka caryānandanātha śrī mahāpādukkāṁ pūjayāmi tarpayāmi namaḥ ||

Jayanth Chandramouli
October 16, 2014 11:01 PM

Respected Guruji, Can you please confirm which of the version is the correct Maha paduka mantra 1: om aiṁ hrīṁ śrīṁ aiṁ klīṁ sauḥ aiṁ glauṁ hskhphreṁ hasakṣamalavarayūṁ hsauḥ sahakṣamalavarayīṁ shauḥ śrīvidyānandanāthātmaka caryānandanātha śrī mahāpādukkāṁ namaḥ || (this is as per the article above, also i have removed pujayami and tarpayami) 2: om aiṁ hrīṁ śrīṁ aiṁ hrīṁ śrīṁ klīṁ sauḥ aiṁ glauṁ hskhpreṁ hasakṣamalavarayūṁ hsauḥ sahakṣamalavaraīyīṁ s-hauḥ śrīvidyānandanāthātmaka caryānandanātha śrīmahāpādukāṁ namaḥ ॥ (this is as per the mantra given in the discussion forum) Regards,Jayanth

Adyaksh Kalajith
October 16, 2014 06:30 PM

Nada in the form of Kundalini conjoins Bindu in Sahasrara. Siva is in the top of the head and Sakthi is in Muladhara. So the order of of Kutas in LS seems to be correct and in consonance with yogic scriptures. Sakthi Kuta is where Sakthi resides in the form of Kundalini. The first two Kutas begins with Siva aksharas and the third kuta begins with a Sakthi akshara which corresponds to this proposition.

Sreekanth Kaanthan
October 15, 2014 06:54 PM

dear sirwill you please diagramatically explain how both kamakala and hardakala will look once it is drawn. i gues this is the samething invoked in visesharghya too. please helpregdsSreekanth  

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