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MANBLUNDER
June 23, 2016 07:24 PM

It is already available in the Easy Reading Zone.

Ananth
June 23, 2016 07:20 PM

Guruji.Can you please make it available.as pdf format for purchase.ThanksAnanth

Jayanth Chandramouli
June 19, 2016 06:56 AM

In Srshti we start from first avarana to ninth avarana, that is from the middle point to outer square and in stithi from you start from outer square to fifth avarana and then from bindu to fourth avarana. Number may be little different

MANBLUNDER
June 12, 2016 10:55 AM

This is like normal mantra japa. But instead of mantra japa, mahavakyas will be used. For example "Shivhoam" (I am Shiva) or "I am Brahman" can be used. In other mantra japas we are still with duality. In this, there is no duality. Repeated recitation of this will lead to realization. What you think, you become that.

Jayanth Chandramouli
June 12, 2016 07:59 AM

Is nididhyāsa meditation related to hamsa or soham. Why is this special that other type of meditation? Does it make self realization faster due to repeated chanting. What is this technique?

VK Radha
June 11, 2016 08:48 PM

What a wonderful clear easy to comprehend brief on purusha suktham

VK Radha
June 11, 2016 08:40 PM

Lucid explanation. will kindle interest in any reader to understand the meaning thoroughly and recite purusha suktham, V Krishna

MANBLUNDER
June 11, 2016 06:35 PM

The concept of surrendering is a very interesting doctrine. The initial step of surrender is the faith in the Brahman. This faith is difficult to repose as the Brahman is not visible and has to be only perceived. Based on this fact, the theory of self-realization is prophesied, looking for the source of creation within. You are Brahman. Here comes the confusion. Material world is also Brahman and we can say it is due to His Power. You are both gross and subtle. If you move from your gross body to subtle body and then to causal body, you will find Brahman in effulgent form. That Brahman who is within you pervades the entire universe. We have to meditate on this and knowledge will be revealed to you in your samadhi. It is not a round about journey. One can make a statement that he is Brahman. One can say "I am Brahman". But this is not realization. As Brahman is pure, all impurities have to be shed. Only then, we can attain our goal. Knowledge is the sole factor for realization and this knowledge is imparted to us through Vivekachudamani.

Jayanth Chandramouli
June 11, 2016 06:22 PM

Sorry one more question. The last few articles talk about faith about the Self, but how can one achieve such highest level of faith, as the nature of the Self once when we remove all type of kosha's and Maya it is so inert and has no existence at all , the intellect will question on who I am or what is the point (may be the ego is talking here as it does not want to lose identity but not sure as I do not find a logical answer)? Sorry but if I'm Brahman after removing everything and also even Maya(ego and material world) is also Brahman as these arise out of Brahman. Then who or what am I , in both gross and subtle sense? So logically as everything is Brahman, so why is this round about journey. Apologies for such basic question coming at this stage.

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