Dear tivra sir I have a doubt. Is there any state which is even greater than the shiva aikya sukhateeta? Is there any god who is even greater than arutperunjoti or he is the final god?

Namaste Tīvra. Does one need to follow a specific lifestyle to reap the benefits of the Devī Khaḍgamālā? In my experience, its recitation has consistently backfired. Whenever I chant it, I encounter misfortune. For instance, a few months ago, while I was regularly reciting it, a series of unfortunate events occurred simultaneously: my car, the inverter, and my washing machine all broke down. Most distressing, however, was an encounter with a stranger who—for a most trivial cause—nearly physically attacked me; had I not remained silent, he certainly would have. In my heart, I feel these could not be just coincidences; the pattern is too clear to ignore. I also feel that I may have lacked the necessary preparation, leading to an unfavorable response from the Yoginīs, and I have decided to step away from this chant for my own well-being.

Namaste Tīvra. How one can attain all these Puruṣas body with Ānanda State through Kabbalah.Is it Possible?.Enlighten.Grace.

Some years ago I was put in prison, literally. There was a time when some rude men had power over me, at least to make me feel I'm in hell. Every time I managed to read my Khadgamala before falling asleep, I knew that next day will be a happy day; every time I lost my chance to read it (falling asleep), I knew the next day was going to be hard. No one on your way behaves as before since you practice Khadgamala, given to you by the Goddess. Khadgamala is an uncomparable bliss, one of the greatest treasures that my Teacher gave to me) It takes about 9 years to reach its full bloom.

Malhar. Yes, in the depths of the Ājñācakra there is a portal for the realization of the Vijñānamaya Puruṣa (Supramental Soul) and the Ānandamaya Puruṣa (Soul of Bliss). Turīyāmbā is these two things because they are inseparable. You have two options: enter through this portal taking your other four Puruṣas called Annamaya Puruṣa (Soul of the Physical Body), Prāṇamaya Puruṣa (Soul of the Vital Body), Manomaya Puruṣa (Soul of the Mental Body) and Caitya Puruṣa (Psychic Soul in the Heart); or you can enter through this portal only with your incomplete Caitya Puruṣa (Psychic Soul in the Heart), leaving all the other three behind. In the first case, you will achieve immortality on all levels of your being and liberation. In the second case, you will only achieve liberation. And you will not be able to return until this Universe has changed its nature to something more subtle. When you can return, you will be able to develop the Puruṣas that you left behind in the act of liberation.

Mnx. Devī Khaḍgamālā is all you need to achieve impenetrable protection and the fulfillment of any desire (even without asking). People don't understand how Lalitā and Kālī work. Devī Khaḍgamālā acts through sovereignty. What does sovereignty mean? It makes you a Sovereign Kingdom. The Yoginīs will protect you as one protects a Kingdom. If something approaches you with good intentions and does not cause harm, the Yoginīs welcome it and even grant benefits. If something hostile tries to harm you, the Yoginīs will take intelligent action that will permanently resolve the problem. They say Kālī is more aggressive than Lalitā, but I see Lalitā taking swift action that permanently resolves the problem. You don't need to say anything. Your only obligation is to act with Wisdom and Understanding, avoiding sin. It's important to remember that there are 10 Śrī Cakras within the Śrī Cakra. Each of the 9 Āvaraṇas contains an entire Śrī Cakra within it, totaling 98 Āvaraṇas. Therefore, if you invoke the Devī Khaḍgamālā, you need not fear because even a grain of sand will be watching you. The protection that the Devī Khaḍgamālā provides is intelligent, not aggressive, but it can act lethally if that is the only intelligent option in a given situation. Lalitā is very frightening in this aspect; she is very skilled at resolving something permanently, often without needing to strike a single blow. She is the type of Queen who, if someone comes at her with numerous weapons, will find a way to render all those weapons useless with little or no action, or perhaps without using any weapons at all. Then Devī Khaḍgamālā makes you a Kingdom and Lalitā becomes your own Self as King/Queen.

Namaste Tivra ji. Thanks for your guidance. Am trying the steps given in your past posts. It's an amazing feeling & I am addicted to it now. Need to ask one more pt. I am running mahadasha of planet in Parivartan yoga. It often happens that I get different result then the one described for a mantra or stotra. Its always a suspense about what will be the result. Please suggest some ways to get desired benefits. May be a harmonious combination of both Sundari & Kali, will work. Like Turiyamba is the key for 15 letter Kadi Vidya & for Nirvana Sundari. Does Kali krama have any such keys to unlock Her higher mantras?

Namaskar, Tivraji I remember you mentioning the best way to move in spiritual journey is to first fully activate the Ajna Chakra with the help of one's ishta Devata and the determination of the ishta devata is via the astrological information , does one work with advanced deities like Sri Turiyamba after enough purification achieved via working with the Ishta?

Mnx. If you read Vallalar's writings, you will see that before he departed, he inaugurated a flag that was one-quarter golden on top and three-quarters white below. He said that our Spirit in the depths of the Ājñācakra is white with golden tones, veiled by seven veils. This Spirit is different from the Soul in the heart. When matured, the Soul of the heart runs towards the Spirit in the depths of the Ājñācakra and they become one. This is why Vallalar insists that the Ājñācakra must be possessed by the heart of Love. The maturation of the Soul is impossible without Love. But it is a different kind of Love. It is the Love of one who wishes to be an instrument of the divine in healing any pain in this world, and you are before this Universe that needs healing. It is not the Love of one who only wants to be free and leave. Similarly, the body cannot withstand the descent and governance of ānanda without the Soul being united with the Spirit. Many are liberated, but few are truly liberated and graced with the descent and governance of ānanda in all bodies. This is because few know their own Soul (they only know the Spirit). Few develop the Soul. A mature Soul is not necessary to achieve liberation. But for the descent and governance of ānanda in all bodies, the maturation of the Soul and its fusion with the Spirit is mandatory. Many Gurus will teach you liberation, but few will teach you how to awaken the Soul from the heart and fuse it with the Spirit in the Ājñācakra. They don't know how to do this and only want to be liberated from this world. If you look at Turīyāmbā, it is the representation of our veiled Spirit in the Ājñācakra, veiled by seven veils. You can simply meditate on it as a white flame with golden hues. If you try to access Turīyāmbā without the right kind of Love, you will only be liberated and disembodied, because you will not be able to withstand the descent and governance of ānanda in all layers of your being. But for those prepared with the correct kind of Love, Turīyāmbā grants physical, vital, and mental immortality, in addition to all the other benefits of liberation.

Mnx. "Turīyāmbā, the Supreme Goddess, possesses a serene splendor like the flawless disk of the moon, pure and without blemish (the Cit Sabha / Sat Sabha as described by Vallalar). She dwells within a golden sphere (the Por Sabha according to Vallalar), adorned with delicate jewels and pearls, and clothed in immaculate linen garments that radiate a gentle lunar glow. She is the very fabric of the universe and, at the same time, stands beyond it, being identical with your own consciousness. With her right hand, she reveals the gesture of Consciousness (Cit Mudrā), dissolving in her devotees every notion of duality. In her graceful left hand, she holds a vessel filled with Parāmṛtā (the supreme ambrosia), which leads to the state of total and all-embracing identity, excluding nothing. Eternal by nature, though her form is subtler than an atom, she is vaster, more powerful, and more magnificent than all that exists. She is seated upon the lunar sphere known as “Guru Turya” (the sixteenth digit of the moon), and she herself transcends that moon as the hidden seventeenth digit, concealed even from the gods."