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Tīvra
January 02, 2026 09:01 PM
For those seeking maximum security in the Krama I mentioned, it is recommended to include Parāsarasvatī (सौः – sauḥ) in the worship sequence. Thus the safest and most complete order of Puraścaraṇa becomes the following: 1. Tripurabhairavī (Caitya Puruṣa), 2. Bālā Tripurasundarī (Caitya Puruṣa), 3. Mahāgaṇapati (Annamaya Puruṣa), 4. Rājamātaṅgī (Prāṇamaya Puruṣa), 5. Mahāvārāhī (Manomaya Puruṣa), 6. Parāsarasvatī (सौः – sauḥ, Jīvātman, Individual Self), 7. Lalitā Tripurasundarī of Fifteen Letters (Six unified Puruṣas, with Ānandamaya Puruṣa in the center) 8. Lalitā Tripurasundarī of Twenty-Eight Letters, with Four Kūṭas (All the Puruṣas fully unified and Ānandamaya Puruṣa in the center, supported by Turiyāmbā as the transcendent Support).
Prince
January 02, 2026 08:01 PM
This is the Guhya Sodashi Vidya : srim hrim kliM aim sauH Om Hrim Srim Kaeilahrim Hasakahalahrim SakalahriM Hasakalahrim Hasakahalahrim SakalahriM Haskalahasakahalasakalahrim SauH aim kliM Hrim aim sauH
Krishna
January 02, 2026 08:01 PM
The permissions are locked on the document. It would help if you can open the permissions for a limited time at least, so it can be downloaded or looked at without requesting for access.
Soham
January 02, 2026 05:01 PM
Namaste Tīvra ji. You mentioned about the Mahashodashi Chakra where all triangles convert to petals and the central triangle being an upward pointed triangle. I created it here using Golden Ratio and Geogebra: https://drive.google.com/file/d/1QD1DzCZmDe5hZUXKzagpj-isUIIUHBtg/view?usp=share_link I realised that this is similar to Sri Dattatreya Yantra: Bindu, Shiva Trikona, 6 avaranas of petals. Could you please throw some light and reveal any secrets related to Sri Dattatreya as you have done for the other devatas? Would you have any insights as to his Anustubh Mantra and Ashtakshari? Thank you very much for your kind guidance.
Krishna
January 02, 2026 11:01 AM
Thank you for sharing the document dear Prince. I will review it and publish it giving due credit to you and Shri Animesh ji who has also published the same in his book in Sanskrit/Hindi.
Bam
January 02, 2026 05:01 AM
Namaste Prince, Thank you very much for this, the verses and picture are both beautiful and divine. Can you please comment more on the Nirvana Sundari Mantra, also possibly the Krama of her worship. How can one who is just starting with MahaGanapati reach there? Thanks, Bam.
Amargi
January 02, 2026 01:01 AM
thank you Prince, it is amazing
Prince
January 01, 2026 07:01 PM
I have compiled the dhyana verses of Nirvana Sundari maha shodasi. I have also included an image to help with your visualisation. Thank u https://docs.google.com/document/d/1q4Gn_AX9w6umfUnYMVbmvHMWIiDoh355gNKcNDKFtV8/edit?usp=drivesdk
Nesh
January 01, 2026 10:01 AM
Many thanks for these notes. I should read these sources before commenting further as I’m not at all well read on this subject. I think in Abhinavagupta’s case, he is conveying that he is surely an advaitan, his is just a philosophy of advaita that does not distinguish between consciousness and its power of illusion aka consciousness and energy. While he personally finds Shankarcharya’s Advaita Vedanta incoherent, it is not the non-duality part. Abhinavagupta and Trika just have a different perspective on what is essential for complete non-duality, their Paramadvaita which subsumes both dvaita and advaita, and has not an impersonal Brahman but a dynamic and personal divine reality (Śiva). Conveyed in the words of Dr. Mark Dyczkowski, “the difference between Advaita Vedanta and Kashmir Advaita, is that the latter vibrates.” I shared the Abhinavagupta stuff for anyone just beginning to explore Advaita, as an augmentation of your post, to show how variegated the ocean of Advaitin thought is, not to say one flavor is more logically sound or robust than any of the others. I apologize if it came off as otherwise. Very happy new year!!
Krishnakant
January 01, 2026 10:01 AM
Krishna sir thanks for providing this absolute rare spiritual gem to all of us. May kamakhya maa bless everyone in fulfilling their spiritual aspirations
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