The Dīpanī mantras that you have specified have been published. I also included another set of mantras that I sourced from elsewhere. It appears to me that what you have specified could be uddhāra ślokas that may lead to the actual mantra. I could be wrong as I do not have any expertise in determining if these are uddhāra ślokas and if so, I have no skills in decoding the mantras from the uddhāra ślokas. I do thank you from the bottom of my heart for your generosity and love in sharing such valuable information for the benefit of sincere sādhakas.

Pranam, Are there similarities between this mantra and Prasdapara Mantra?

True devotees of Lalitā (this is her real name, although she has many forms) can rest assured that they are not missing out on the blessings of any other deity. All Amnāyas and deities are in the Śrī Cakra. If you are blessed by her, surely the blessings of all deities are upon you. In the Khaḍgamālā Mantra of Lalitā, hidden deities are mentioned which probably have not been explained to you. So I will mention them to increase your confidence in Lalitā's sovereignty. Khaḍgamālā: "Mahāmaheśvari" (Mahātripurasundarī/Mahākāmēśvara - Anuttarāmnāya), "Mahāmahārājñi" (Dakṣiṇā Kālī/Mahākāla/Lakṣmīgaṇapati – Dakṣiṇāmnāya), "Mahāmahāśakte" (Bhuvanēśvarī/Sadāśiva/Viriñcigaṇapati – Pūrvāmnāya), "Mahāmahāgupte" (Kāmakalā Guhyakālī/Nr̥siṁhabhairava/Guhyēśvara /Ucchiṣṭagaṇapati – Uttarāmnāya), "Mahāmahājñapte" (Mahōgratārā/Akṣōbhya – Adharāmnāya), "Mahāmahānande" (Navaratna Kubjikā/Navātmēśvara/ Vighnēśvara – Paścimāmnāya), "Mahāmahāskandhe" (Triśakti Chāmuṇḍā – Upāmnāya), "Mahāmahāśaye" (Bālā Tripurasundarī/Tripurēśvara/ Mahāgaṇapati – Ūrdhvāmnāya). When reciting these names in the Khaḍgamālā, you should remember the ruling deities of these Amnāyas. It is not a "competition", all these deities are working together and are nothing but different forms of the Divine Mother. By reciting the Khaḍgamālā you were honoring them all along, whether you knew it or not.

Tara mata's beej mantra was cursed.It can be removed by adding an S to the beej I.e. treem to streem.Hope this helps

Dear Kaustav In another comment I said skill is essential Tantra. Talking about bījam̐, śaktiḥ and kīlakam̐ is a very deep and technical subject. But I will give you a superficial explanation. These three (bījam̐, śaktiḥ and kīlakam̐) form the mechanism for unlocking the potency of Mantra, Yantra, Tantra, Kavacha, Stotra. An example is Lalitā Sahasranāma, where Viniyoga implies that you have already recited and possess the power of Śrīvidyāpañcadaśākṣarī. Not all hymns have bījam̐, śaktiḥ and kīlakam̐, while others have only part of them. Another example: the very rare Mantra of Guhyakāli practiced by Rāma, to obtain the power to defeat Rāvaṇa (who also worshiped Guhyakāli) has no bījam̐. The Guhyakāli Mantra that Rāma used has only śaktiḥ and kīlakam̐, but why? Because this Mantra does not derive its power from any seed (bījam̐), for it is itself the original and creative power of the Divine Mother. Because this Mantra that produces the seeds. As I said before, it is a very deep subject. The Guru takes away all these doubts.

Thank you for answering me! It all comes down to finding a Guru, but where do I find one? I live in Ukraine, here most people are christians and very few krishnaites. My country is now going through a period of cleansing from negative karma, there is so much of it in Ukraine that there was a war between one nation, which was divided by a dotted line on the map. What do you advise me to do until I find a Guru? It is better to do something, if you do nothing at all, Guru will definitely not come to such a lazy person. You mentioned to repeat the name of the Divine Mother, but is it enough? Is it possible to start repeating some mantra and in the process Divine Mother will correct if something is wrong, and eventually Guru will come if the practice is sincere? Thank you for your answer.

To do this, a Guru is needed, he looks at the birth chart (Jyotish) determines the Ishta devata and initiates the mantra of this Deity. On this site, Sri Vidya Empress is Sri Lalita, do not look for many mantras, deities, stick to one, over time you will understand that Sri Lalita is Pure Consciousness, and all the gods are Her. It's like when you dig a well, throw it and start digging another one in the end nothing will work.

Dear Sir please comment on why bijam sakhti and kilkam is mentioned in the viniyoga and how it is used? is it just recitied only during viniyoga Or does it have any other application inside the stotra? It will be really helpful if you shed some light on this sir?

There is a form of the Divine Mother that can destroy the curse and defects of all Mantras, as well as giving them maximum potency. This Divine Mother is called Pratyaṅgirā. For this reason the Khaḍgamālā Mantraḥ says: "sarvārtha sumantra siddhiprade sarva durmantra vidhvam̐sini paramantroccāṭini paramānugraha kṣipra prasādini." That's why one of her names is "Sarvaśāpavimocani". Pratyaṅgirā is indeed a very incredible form, but it is too much for most people to handle. In Kali-Yuga people rely on lies because the truths can be very bitter. If you start worshiping Pratyaṅgirā properly, it will eradicate and destroy all lies from your life. These lies can fall on your friends, your wife/husband, your relatives, your job. If your beloved wife represents a lie in your life, Pratyaṅgirā will eradicate your wife for your good. Perhaps you imagined that she loved you, but Pratyaṅgirā is pure Satya and she knows what is false and will hurt you even if you love such a thing. By worshiping Pratyaṅgirā, the devotee can witness destruction in all directions of his life, of things that he loves very much, because all these things are hidden poisons in his life. If the devotee is brave and has a unshakable faith in Pratyaṅgirā, even as she destroys all the lies that he loves dearly, she will make a clean sweep and bring all the true and good things: a wife who truly loves him, friends who truly love him, a job that will make him happy and everything that is good for him. As well as elevating him to enlightenment of the highest order. Guru is essential to Pratyaṅgirā because most people in Kali-Yuga will not bear the truths and are in danger of going mad and dying. The Guru needs to take care of this devotee during this troubled period of total cleansing. I have told you all this to show the importance of the Guru's instructions on the path of Tantra. To show the importance of explaining the dangers and the posture and support that the devotee should have. Without all this the devotee is lost not knowing what he is doing, what he should do and which direction he should go.

I would like to warn about a serious mistake being made by almost all devotees in Kali-Yuga. Worshiping several deities at the same time is a serious mistake. Changing deities is a serious mistake. The intelligent devotee must choose a single deity, a single specific form and a single Mantra for his entire life! Indeed the devotee must become the very Mantra he recites! He must become the very deity he worships. Only that devotee obtains the true presence and grace of the chosen deity, no other. You cannot love a deity with half your heart, you must love a deity with your whole heart. Only that devotee attains the true strength of the Mantra, the others only touch the surface of that Mantra, not its depth.