Namaste Santosh. This Mantra of Śrī Rāja Śyāmalā has many secrets. I will use Lalitā as an example. If a devotee of Śyāmalā wants to directly become the form of Lalitā, he should replace the word "trailokyam me" with "śrīrājarājeśvarī me". By doing this, the devotee who has mastered the Mantra of Śyāmalā will undoubtedly become the form of Lalitā. Another example. If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds. Just as the Siddha alters the circuitry of the body through Mudras, the devotee alters the circuitry of the universe to become the Goddess or God he desires or achieve whatever goal he desires. He moves through the circuits of the universe in this way. This is an advanced stage reached by devotees who have chosen to dedicate themselves only to Śrī Rāja Śyāmalā. Usually people approach Śyāmalā only temporarily to get closer to Lalitā. But when a devotee commits himself to worshiping only Śyāmalā during his lifetime, he receives these advanced powers. I know this sounds very incredible but that's why she is called "Pradhaneshi" or "the most important one".

Namaste Tripuraghna, Many thanks for sharing us with these wonderful and secretive information. Your knowledge is unparalleled and guidance is invaluable for all of us. For the benefit of Manblunder readers and devotees of Raja Matangi can you please let us know what do you mean by replacing the word Trailokyam with the name of the Diety? Please clarify if the modified mantra would be like this? aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ oṃ namo bhagavati śrī mātaṅgīśvari sarva-jana-manohari sarva-mukha-rañjani klīm̐ hrīm̐ śrīm̐ sarvarāja vaśaṅkari sarva-strī-puruṣa-vaśaṅkari sarva-duṣṭa-mṛga-vaśaṅkari sarva-sattva-vaśaṅkari sarva-loka-vaśaṅkari Sri Raja Mantangeshwaryei vaśamānaya svāhā sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ ।  

Namaste Tripuraghna, Amazing and wonderful ....thank you for sharing these advanced secrets with us which are not generally available in the public domain. We, Manblunder readers are Blessed by your presence and guidance. One last question on this topic. I have understood your example of Lalitha and Chaitanya Bhariavi....just wanted to check if we could also use Sri Raja Matangeshwari me....please clarify

The benefits are only accrued if the prerequisites are met and there is sufficient mantra japa performed in the prescribed manner.

It is very difficult to pronounce but can be done. I would suggest understanding the pronunciation of the Sankrit alphabet from the point of view of labials, palatials etc. There is no 'g' in the pronunciation of 'ṅ'. The 'N' sound in the word 'hung' or 'sung' gets the pronunciation correct for 'ṅ'.

Kāmakalākālī's Kavacham has many requirements to be used. The first of these is Guhyakālī's authorization. Without Guhyakālī's authorization, Queen Kāmakalākālī is unapproachable. Uttarāmnāya is very scientific and correct pronunciation is especially indispensable here.

Whatever you do, follow the right path. In the past, the absence of Dharma has brought ruin to royal families protected by extremely powerful deities like Kubjika, Guhyakali, Siddhilakshmi. Members of these families started to perform Adharma and the deity turned against the whole family itself. Deities have honor and must be respected. They don't just protect us from harm, but also other people from the harm we eventually do to others. There are very powerful family lines in the past that were brought to complete ruin for not having learned this valuable lesson: Dharma and Satya.

Yes. Your statement is correct if you promise to worship only her until the end of your life. Then you will receive these benefits. But if you worship Bala Tripurasundari as part of a "system", Bala will help you to progress in that "system" only. If you make Bala Tripurasundari your only refuge, it alone will become the "complete system" and give the benefits you said. It depends on the intention of the devotee and his devotion.

Namaste Preeti. The version on Google Books is a preview version only, so not all pages are viewable. Please use the following link whereby you will see different options for buying the book: https://manblunder.com/publicationsbuy/essence-of-bhagavad-gita Hope you find it helpful. Regards.

If Bala Tripura Sundari is worshipped, one automatically gets the boon of Shyamala and Varahi as they always accompany Bala Tripura Sundari and Lalita herself because Bala is a child form of Lalita?