Namaste Dearest Tivra! I believe it is your awakening to the True Reality and you are always living it. May your life and journey be a guide and inspiration to all souls seeking the very same eternal Reality! My own life journey has changed miraculously absorbing and contemplating on the posts and I am eternally thankful to you!

Namaste Dearest Tivra! It is very enlightening and the explanation is truly exemplary! In the 2nd part of the 2nd kūṭa "sahakṣamalavarayūṁ" becomes "sahakṣamalavarayīṁ" in the Mahādahara mantra (https://manblunder.com/articlesview/sri-mahadahara-asta-trimsadyaksara-mantra). Is this incorrect or is there a difference between these two mantras? Also, I would like to request and only if it is permissible, would you be able to please share the nyāsa and dhyāna of Śrī Mahākāmeśvara mantra with the Viniyoga for me to publish the same? I will look for it as well.

KRISHNA SIR hope u r doing well , can u plss tell me what is actual sidha lakshmi mantra ॐ श्रीँ ह्रीँ क्लीँ श्रीँ सिद्धलक्ष्म्यै नमः । or ॐ श्रीँ ह्रीँ क्लीँ श्रीसिद्धलक्ष्म्यै नमः । some places online show its shrisidhalakshmaye namah , whereas some shows shrim sidhlakshmaye namah , what is correct and what is difference between both thse , also if time permits tell me do i need to purascharan one mantra or stick to one mantra recite it daily as much possible as i can in nitya pooja , which is more effective as per ur expeince ; also is brahmacharya needed if i do 11 mala of ths mantra followed by all rituals daily ?

Namaste Tivra, one more question has been there on my mind which is about multiple forms of the supreme one. Also, the fact that you in some of your comments has emphasized on focusing and meditating on the dhyana shlokas of a deity and to question why it is specifically like that. So, that itself is my question. Why do deities take such specific forms? Is it that the forms of deity reveal the unique and interesting ways in which they will take you to moksha? Like how would a devotee of maa lalita and maa kaamkala kali experience progression? As one is saumya rupa, so the progression can be gentle and in the fierce one it can be forceful, like that? Sorry, if it seems too basic of a question, but I wanted to get it confirmed from you.

Namaste Tivra, thanks a lot for one more knowledgeable and insightful comment. Always excited about your incredible revelations. From your previous comments about Maa Kamakalakali and Maa Lalita and the relation between the two, is it that both are one and the same and just that one in saumya rupa while other in ugra rupa? Mahakaal Samhita also states that Lalita is most saumya rupa while Kamakalakali is most ugra rupa of Maa. Also, does that mean that the Panchadashi mantra and Trailokyaakarsana mantra are kind of same? I did read the phal shruti of it and that too has most of benefits for "attraction". Does this mean both Lalita and Kamakalakali represents Iccha shakti specifically? Also, as I am doing the trailokyaakarsana mantra, Can you please reveal it's puruscharan? Thanks a lot in advance. May the divine mother keep blessing you with everything good.

Dear Tivra , is there a Matangi Sadhana I can do to gain excellence in a field of art i resonate with ? Which form is the best for me to focus on ? And what Sadhana could I do as she has shown me that I have potential in particular field of arts that is also highly profitable. Which form could guide me to express the divine mother’s grace in the form of my chosen field of art the most .

Dear Tīvra, thank you for these revelations. Can you please shed light on Subrahmaṇya ṣaḍakṣarī and how it relates to the 17 states of consciousness?

Krishna. I remember the first time I recited the Mantra of Mahā Kāmeśvara. It destroyed my tamas that produces sleep. I stopped sleeping because the tamas of sleep could no longer touch me.

Namaste Krishna, the consort of Lalitā in this form is Mahā Kāmeśvara, whose Mantra contains 37 letters, signifying the 36 Tattvas plus the Tattvātīta (Samasta Ākāśa), that which transcends all Tattvas. His Mantra is: aiṁ klīṁ sauḥ oṁ śrīṁ hrīṁ oṁ । hasakṣamalavarayūṁ sahakṣamalavarayūṁ yaralavakṣamayūṁ । oṁ hrīṁ śrīṁ oṁ sauḥ klīṁ aiṁ ॥ The most important aspect of Mahā Kāmeśvara’s Mantra is the seed syllable yūṁ at the end of the three Kūṭas. The vowel ū is a pillar of light ascending from the deepest strata of the unconscious toward the State of Consciousness known as 16A Śuddha Śiva Turīyātīta, where it unites with the three original Kūṭas of the Kādi Vidyā within the following transcendent States of Consciousness: 17A-1 Atīta-cit-pūrṇa sanmātra-sukha-svabhāva-anubhava-lokaḥ (Vāgbhava Kūṭa); 17A-2 Atīta-cit-pūrṇa-ananya-sat-rūpa-sukha-svarūpa-lokaḥ (Kāmarāja Kūṭa); 17A-3 Atīta-citpūrṇānanda-sat-svarūpa-sukha-rūpānubhava-lokaḥ (Śakti Kūṭa); The union of these three Kūṭas above culminates in the State: 17A Sat-cit-ānandākhaṇḍa-aikya-śiva-sākṣātkārānubhava-lokaḥ. Now the reason becomes clear why Lalitā is depicted seated upon Mahā Kāmeśvara. The three Kūṭas of Mahā Kāmeśvara’s Mantra are called Samasta Ākāśa; in other words, Mahā Kāmeśvara prevails throughout States 13–16. From States 17A-1 onward, Lalitā prevails. Yet even this supreme Lalitā requires the “Samasta Ākāśa” of Mahā Kāmeśvara in order to manifest the fullness of Her glory. In the Lalitā-Māhātmya it is mentioned that it was Mahā Kāmeśvara who had to adapt to the glory of Lalitā, not the other way around. Lalitā's power needs to go through a "transformer," the Samasta Ākāśa of Mahā Kāmeśvara, to fully manifest on all lower levels. It is too powerful and needs to go through a "transformer." When the three Kūṭas of Lalitā meet the three of Mahā Kāmeśvara, the three immortal bodies emerge. When Lalitā crossed the three Kūṭas of Mahā Kāmeśvara in the great war, Bhaṇḍāsura and his city were burned at once. If she had done this from the beginning of the war, she would have destroyed everything at once. Everything that happened in the war before was mere play.

Namaste Dearest Tivra! Does this connect to the Śiva pañcākṣarī mantra "Namaḥ Śivāya". As always, your insight will expand our understanding to new levels!