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Nesh
September 14, 2026 01:09 AM
Thank you for sharing this Tīvra. It seems to shed light on how to understand the creation/emanation cosmology with Mahalakshmi at the center of MahaKali and Mahāsarasvatī which is present in Markendeya Purana shortly after the Devi mahatyma section
Mnx
September 13, 2026 11:09 PM
Namaste Tivra ji. Many thanks for explaining Her visualisation. Please explain about on who's shoulder Maa is sitting? Rudra or Aakash Bhairav? Pranaam.
Kashik
September 13, 2026 11:09 PM
Namaste Tīvra ji, forgive me for bombarding you with soo many questions silly and unimportant questions, i little bit understand what you are trying to teach us but I'm afraid I'm currently not capable of receiving such teaching and asking such respective questions. For me it's a sad thing having such wonderful teachers in life but unable to absorb their teaching. Tivra ji, is it possible in current age to attain desired boon from deity? All scriptures mention she is every ready to bestow boon upon devotees even if one simple leaf is offered, then why Does devi doesn't bestow boon to me ? I been trying as much as i can to please devi then why ? Must one person really go through tapasya and suffering? Then why is devi called "one who is easily pleased and ready to grant desired boon". This boon is only way out i see for myself.
Shashank
September 13, 2026 10:09 PM
Namaste Tivra ji. Many thanks for guiding people like me and may goddess shower her blessings on you. I have a couple of doubts : while chanting navaran mantra can we take dhyan of devi from lalita sahasranama with srichakra as yantra only? Second doubt is, should i continue chanting siddh kunjika stotra only . Thing is that there are certain beejas in the stotra that i find difficult to pronounce, i manage it but the rhythm breaks and i don't feel good about that. Essentially, i want to know if there is one mantra/stotra that i can practice throughout my life with all my ability. Please guide me.
Michael
September 13, 2026 08:09 PM
Dear Tivra ! Just a short question: So, would it be (theoretical) possible, to obtain from the Goddess Siddhilakṣmī also something like: "Spiritual abundance and prosperity". I am talking about endless/infinite/eternal growth and development, in quantity and quality, regarding things and subjects like: Knowledge, Powers, Abilities, Siddhis, Mantras, Secrets, Meditations....e.t.c...e.t.c ? Thank you very much for your very precious time ! Sincerely, Michael
Tīvra
September 13, 2026 05:09 PM
Mnx. The nine-letter form of Siddhilakṣmī is the highest: om̐ hrīm̐ hūm̐ hām̐ phrem̐ kṣrom̐ krom̐ namaḥ । She encompasses everything: the nine Durgās and the Mahāvidyās are partial manifestations of Siddhilakṣmī, who dwells at the center of them all. She should therefore be worshipped together with the Mahāvidyās. First, one should meditate on the Goddesses, visualizing them in the following positions: Bhuvaneśvarī in the east; Ādyakālī in the south; Tārā in the west; Bhairavī in the north; Chinnamastā in the northeast; Bagalāmukhī in the southeast; Mātaṅgī in the southwest; Dhūmāvatī in the northwest; Kamalātmikā above and below; Ṣoḍaśī (Hādi) in front; Mahātripurasundarī (Kādi) to the left. The devotee should also visualize the nine Durgās in the same nine directions. Next, the devotee should meditate on the five faces of Siddhilakṣmī, understanding that the Goddesses corresponding to these faces are full manifestations, pūrṇa, rather than partial manifestations like the others. These five faces are Siddhilakṣmī, Kālasaṅkarṣaṇī, Guhyakālī, Kubjikā, and Pratyaṅgirā. Having completed this sacred meditation and understood the relationship among these Goddesses, the devotee should visualize themselves at the center as Siddhilakṣmī herself, and then begin japa, continuing for one, two, or three hours. This is the procedure.
Kashik
September 13, 2026 12:09 PM
Ola sr. Tīvra ji, who is Paripūrṇānanda Parāśiva ?
Kashik
September 13, 2026 11:09 AM
Namaste Tivra Ji, Thank you so much for this wonderful explanation. I truly appreciate it. However, I feel the explanation is little lacking in detail. If possible, could you kindly elaborate on it more in details. Even if it becomes a long passage there is no issue. Can also tell correlation with kadi panchdashi as jothi agaval said this devi already reside in kadi 15 letter mantra. Thankyou for you answer.
Mr
September 13, 2026 10:09 AM
namste respected tivra fr ur interpretation and glory of devi ; but the question is, is she so much superior then why hindus are not aware about siddhi lakshmi ? why her worship started arount 16th century only ? why almost nobody in india including many sadhakas/guru i met who are shakti upasaka are not aware about her and this mantra too ? even many acharya say that some buddhists and tantroc scholars have modified and recreated some fantastic philosophy of this mantra otherwise it is nowhere mentioned in hindu dharma tantra and durgasaptasati too ; also nowhere in hindu religion including ramayan , mahabharat or anywhere this devi is worship is mentioned ; only devi pratyangira worship is mentioned by ravan's son meghnad that too with full mantra comes in sidh kunjika ; dont know what is true and what is not ... anybody plss enlighten on all my questions whether this is true or not with references....
Krishna
September 13, 2026 01:09 AM
The interpretation you have mentioned is correct Dear Amargi. I will make the necessary changes in the article. Thank you for the input! She is Mahākāḷī the śakti of Mahākāḷa and rules over all aspects of Time.
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