Богдан. In the first part of the Mantra (ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ ।) imagine the Shri Chakra already completely made of Pure Gold. In the second part of the Mantra (ha sa ka la ha sa ka ha la sa ka la hrīm̐) make your mind "zoom in" and pass through any part of the Shri Chakra, and as you approach you will see another Shri Chakra made of Pure Gold; within this other Shri Chakra do the same thing and repeat this movement infinitely. When you are not reciting and in daily life, stop for at least a moment and look at an object, animal or person and "zoom in" with your mind and see a golden Shri Chakra there; then zoom in on any part of this Shri Chakra and see another Shri Chakra made of Pure Gold; repeat infinitely. This is Vyapaka-Vyapya. This is Anupaya.

Namaste, Tīvra. Could You please explain this in the same way for this mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ Thank You.

Lalita sahasranama(1000names) and lalita trishati(300 names)there reciting benefits are same....?? Lalita trishati is said to complete by lord haygriva. I do daily recite lalita trishati in early morning so I will get blessings of ma....

Mnx. I used gold as an example. It will be pure gold that can take on the appearance and utility of any metal without ceasing to be pure gold.

Namaste Kashik. This would not frustrate the purpose of the Universe because Pure Gold can assume the appearance of all other metals without ceasing to be Pure Gold. The problem of the Universe currently is that it only carries the essence of Pure Gold (Bindu), but it is not Pure Gold itself.

Namaste Tivra ji. Many thanks for your enlightening words. I'll follow them. Does this gold gets transformed into diamond in future?

Very humble pranamam tivra ji, but if do that it will lose it's different metal and colour. Wouldn't it defeat the purpose of universe

Namaskar Tivra Ji, Could you perhaps shed some light on the relationship between Guhya Kali, Durga, and Chinnamasta, and explain Chinnamasta’s nature within the context of Durga and Guhya Kali? Since Mahākāla has received the name of Guhya Kali, and she gave him the names of Durga, while Durga is also Chandi and Prachanda Chandika, how should Chinnamasta be understood within this framework?

Mnx. Imagine the Shri Chakra. Now imagine that inside the Bindu of the Shri Chakra there is another Trikona pointing upwards, and that inside it there is another Bindu. Cidagni is this Triangle pointing upwards with another Bindu inside. How so? I will explain. Imagine that the outermost Bindu in the center of the Shri Chakra is Pure Gold, and that from this Pure Gold emanates the rest of the Shri Chakra in the form of different types of metals, but that all of them carry the essence of Pure Gold, which is the Bindu. This is Vyapya-Vyapka. Now imagine that you entered inside the Bindu in the center of the Shri Chakra and found this other Trikona pointing upwards with another Bindu inside. This other Bindu is also Pure Gold, but it does something else: it emanates the rest of the Shri Chakra as Pure Gold in different forms, but without ceasing to be Pure Gold. This is Vyapka-Vyapya. In the first Bindu, Pure Gold emanates different types of metals such as a bronze ring, a silver crown, and others. But in the Bindu within this other Bindu, Pure Gold emanates only Pure Gold in different forms such as a Gold ring, a Gold crown, and others. Cidagni and God are the same thing. In the outermost Bindu, God becomes many. In the innermost Bindu, God becomes everything. It is in this innermost Bindu that you must arrive. The root of Karma is not Diversity, but rather Diversity without Unity. If you add Unity without negating Diversity, Vyapaka-Vyapya arises. Before, you were composed of different metals that carry the essence of Pure Gold, but in Vyapaka-Vyapya you are composed of different forms of Pure Gold. That is, God is whole in your bones, in your blood, in everything. This is where we must arrive. To better illustrate: imagine that Kadi Panchadashi is the Shri Chakra colored with various metals and different colors. Now imagine that by reciting Turiyamba at the end of the Kadi Panchadashi, the Shri Chakra becomes the form of Pure Gold in all its parts. Here the Shri Chakra exists, but as Pure Gold, not as different metals as it was in the Kadi Panchadashi alone. The union of these two is the dual realization of Vyapya-Vyapaka (God became many) and Vyapka-Vyapya (God became all).

Namaste Tivra ji. Feeling blesses to read your posts filled with Sureme explanation of Bhakti. Does ablaze here means Cidagni? I had read about blazing Chidagni burning our karma beejas too. Till karma beejas are fully burnt, new karma continues to arise.