Namaste Krishna. I want to say something to you and all the devotees, so you can better understand why Śrī Mahāṣoḍaśī is exclusively for liberation. Did you know that the Śrīcakra of Mahāṣoḍaśī is different from the Śrīcakra of Sundarī (Pañcadaśākṣarī)? I will tell you how to draw the Śrīcakra of Mahāṣoḍaśī: transform all the triangles of the Śrīcakra of Sundarī into petals beautifying circles and invert the position of the central Trikoṇa, transforming it into the Yoni of Destruction or Yoni of Śiva. In the center is Bindu in the form of Mahāṣoḍaśī. In this different Śrīcakra, we have Bhūpura, six sets of petals, Trikoṇa of Śiva and the Bindu. Why did all the triangles become petals in the Śrīcakra of Mahāṣoḍaśī? It is because we are destroying the Śrīcakra, where only the Bindu remains. The Divine Mother Sundarī (Pañcadaśākṣarī) is called Pratyavamarśinī, whose nature is Creation-Dissolution. Mahāṣoḍaśī has the nature of dissolution only. Sundarī (Pañcadaśākṣarī) is supramental in nature, while Mahāṣoḍaśī is not supramental in nature. But why? I will explain. Sundarī is Pratyavamarśinī, so she destroys our three bodies (material, subtle and causal) and at the same time gives us her three immortal bodies in a movement of creation. For this reason, Sundarī is simultaneous Creation-Dissolution. Sundarī is very difficult for people to succeed in, due to the requirement for extreme purity. The destruction or dissolution of our three bodies is the easy part. The difficult thing is the manifestation or creation of the three bodies of Goddess in us. Mahāṣoḍaśī deals with dissolution at high speed, but the devotee's soul will deal with the second part (creation or manifestation of the three immortal bodies of the Goddess) later. Mahāṣoḍaśī is something more viable. Sundarī is difficult because creating and destroying simultaneously is more difficult than just destroying. In this way, the Mahāṣoḍaśī deals exclusively with liberation, as this is more urgent and the time is shorter. Sundarī deals with liberation and divine play. Mahāṣoḍaśī grants the supreme Śānta, while Sundarī grants the supreme Śāntarāga. The devotee of Mahāṣoḍaśī attains supreme peace and then desires to obtain supreme play. The devotee of Sundarī plays supremely equal to the Goddess and is at peace, therefore he will be immortal on the material, subtle and causal levels. Sundarī is full of Śṛṅgāra or Eroticism, and this means that you will have no chance with her unless you become Śiva. Lord Śiva is not an unbalanced and perverted man like we see in many cases today. Śiva loves, but men don't seem to understand much about love these days. Śiva loves in peace.

Nesh. Sit silently and say the following sentence to Atharvaṇa Bhadrakāḻī: "I have no desire to harm anyone, but only intend to help everyone. But, if anyone wishes to harm me through thought or action, let them go to Yama's residence ( Hell)". If you are fit to be her devotee, tears of love will begin to flow from your eyes and a tremendous force of courage will descend upon you. If this happens, look for a guru to guide you on her path.

Good evening Tivra ji.. I haven't gone through a formal initiation ceremony for Sri Vidya, but I received online initiation from a great Sri Vidya practitioner whom I accepted as my guru. I haven't received any mantras directly, but I've connected to his lineage. Every morning, I chant the Sri Suktam (Shodasupachar), Devi Khadgamala, Sri Vidya Panchadasakshari mantra, and Lalitha Sahasranama. In the evening, I chant the Moola mantra of Maa Varahi, Sri Varahi Dvadasa Nama Stotram, and Sri Adi Varahi Kavacham. Could you please advise me if there's anything wrong with my practice? Should I change anything, or can I keep worshipping her this way? How long should I continue, and how can I keep progressing in my spiritual practice ? Many thanks

Namaste Hari VS. The Śiva Pañcākṣarī initiated by the Guru removes all obstacles related to karma in all your chakras, grants the protection of the Gurus of the lineage and transfers to the devotee the instant fruit of having recited the Mantra 100,000 times or more. The Guru can give you as much as he wants. There is a specific number of recitation of each Mantra, where the deity authorizes you to initiate other devotees into this Mantra. The Guru transfers to you part of the effort he has made in the past. For this reason, Mantra gives results faster. It's not that Mantra is more potent.

Namaste Guruji , is initiation is needed for performing चतुराक्षर हेरम्ब गणपति महामन्त्रः puja as is given above ? if yes , please guide me

Namaste tivra ji. Can you pls tell if an initiated panchakshari mantra is more powerful than a non initiated one?

Hello all, new reader here. The link to the treatise is missing, could someone kindly fix it? Or, is there a way to purchase the book as a hard copy? Please advise.

Brother, I wish I could know your name. I'm sharing your this information in my upcoming book. As Aswatthama's mother Kripi his main temple is in Gurugram Haryana. The Ashram of Gruru Dronacharya is our Kuldevi. So, I have a desire that I can meet you and see these images of Aswatthama myself. Is it possible to meet you.

Hello sir. What is the simple yet powerful Kalabhairava mantra that can be chanted for overall prosperity.

There is a prescribed yajanam for Sri suktam. It is there in sounakeeya Brahmanam. Also Sri suktam mixed with Ganapathi moola mantra is recited when offering a whole coconut with husk and lotus flowers. It is Sri sukta samputitha maha Ganapathi Havanam. Sri Dattatreya swamy ashramam in Sendamangalam does this homam on every full moon day