This is an amazing revelation, the integration of Shri Vidya and Supramental Yoga, if You can please tell us how to worship Bali TripurasundarI properly to reach the 15th stage and then 16 and 17? Can You tell us more about how to do Supramental Yoga?

I will tell you a surprising truth. There are 17 stages from the lowest point to the highest point, including the Supramental. The 15-letter Mantra of Lalita takes one to Stage 13. This Stage is the gateway to the Supramental realm. Lalita is at the very point that can lead to the Supramental. Stage 14 is called "Guru Turya" (state of grace - transition). The Vedas only reached Stage 14, which is a state of total silence and transition to the supramental, but it is not the end. Guru Turya is such a wonderful Stage that the Vedas thought it was the end, that there could be nothing more wonderful than this. When one advances to Stage 15, one will be surprised to find Divine Mother Bala Tripurasundari seated in the supramental realm of true knowledge. One will think, "Why has Divine Mother become a child again at this very high stage?" I tell you the truth, this Bala Tripurasundari is in Stage 15 and can give the realization of Stages 16 and 17 free of charge to the devotee. I say more, she can take one from Stage 1 to Stage 17 by herself. Generally devotees are shocked when they meet Bala in Stage 15. "Why has my Mother become a child again here?" they say. Stage 17 is called Shiva Aikya Sukhateeta. What happens in Stage 17? Here the lowest point of matter becomes identical with the highest. The apparently mortal matter becomes immortal. Then one understands that this potential is hidden in every particle, but it has to be awakened.

Jesus said, "Verily I say unto you, unless ye be converted and become as little children, ye shall not enter into the Kingdom of Heaven". (Matthew 18:3). That is why the devotee finds Bala in such a high place. Jesus continued, "Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven" (Matthew 18:2-5)

Hello krishna sir, the second bija should be khphrem

Please read Jothi Agaval's answer to a similar question about Kamakalakali mantra japa. "Namaste Nesh. I had to come back to give you a quick warning. The Root Mantra of Kāmakalākāli is: klīm̐ krīm̐ hūm̐ krom̐ sphrom̐ kāmakalākāli sphrom̐ krom̐ hūm̐ krīm̐ klīm̐ svāhā । This Mantra is identical to that of Lalitā, but there is a difference. The seed "sphrom̐" forms the Kāmakalā starting from the Hārdakalā (Digit of Love). I will explain: The letter "s" means Hārdakalā or Love without a superior and which subdues everything. There is a big secret: this letter "s" alone is the force responsible for irresistibly uniting Śiva and Śakti. There is an even greater secret: this letter "s" means the eight-petalled lotus of the Śrīcakra; it unites the sixteen-petalled lotus or Bīja (Śiva) with the subsequent three sets of angles or Yoni (Śakti) of the Śrīcakra; this union manifests the Universe as the Bhūpura of the Śrīcakra. The letter "ph" means the White Bindu or the immediate Śiva. The letter "r" means the red Bindu or the illuminating Śakti. The Praṇava "om̐" means the Golden Bindu or Supreme Absolute. The "sphrom̐" seed alone is Kāmakalā and Kālikā. The truth is that "phr" alone means Bhairava and Kālikā which are in no way different from Kāmeśvara and Kāmeśvari. By reciting this Mantra you are gradually realizing the Vasīkaraṇa of the Praṇava "om̐" in a violent way. The realization of the seed "sphrom̐" leads to the union and identity of your soul with the Praṇava "om̐" or the Supreme Absolute. In truth, "sphrom̐" means "Sat Tat Om̐" ("This Love, which is the Absolute Truth and without a superior, permeates the entire World and is the Supreme Absolute"). This Kāmakalākāli will put an end to all your desires by satisfying them all, without exception, but there is a problem... she will do everything you wish, good or bad. She will fulfill all your righteous desires to bless you and all your unrighteous desires to punish and teach you, just as she did to Rāvaṇa when he took the help of this Mantra to subdue Rāma and forcibly kidnap Sītā. But in the end, Kāmakalākāli helped Rāma as Guhyakāli and gave him the power to destroy Rāvaṇa. It is very important to remember that the original Dharma is Guhyakāli. Pratyaṅgirā inherited this Dharmic nature from Guhyakāli. Kāmakalākāli is more playful and will punish and teach you even through satisfying your unjust desires. Therefore, the practitioner of the Kāmakalākāli Mantra needs a Guru even more, to prevent the devotee from falling into the traps of his own ego. You must be pure inside and out if you do not want to get into trouble with the Kāmakalākāli Mantra. If you desire something that is Adharmic, it will fulfill your desire, but it will lead to punishment or learning in the end. Kāmakalākāli and Lalitā are playful, but Lalitā is more thoughtful when it comes to teaching the devotee. Kāmakalākāli is a quick and exciting journey that will take your breath away. Lalitā is a quieter trip, ideal for enjoying the view. This is the way to work with Kāmakalākāli, according to the guidance of the Divine Mother."

Manishka, I am not a guru, but Tivraji has answered another woman who had the exact same question in this article: https://manblunder.com/articlesview/what-is-true-bhakti He told her that since she is a woman she is free to chant the mantra of ma Kamakala Kali and asked her to chant the sahasranama and kavach as well as another mantra. I have also compiled a list of links of her mantras and youtube videos for pronunciation. Hopefully it is of help to you: https://manblunder.com/articlesview/kamakalakali-trilokyamohana-kavacham (link: https://m.youtube.com/watch?v=WhWfCh0aVSY) https://stotranidhi.com/en/sri-kamakala-kali-sanjeevana-gadya-stotram-in-english/amp/ (link: https://m.youtube.com/watch?v=L3Vv50mExlU) https://stotranidhi.com/en/sri-kamakala-kali-sahasranama-stotram-in-english/amp/ (link: https://www.youtube.com/watch?v=bLXhSxxU8UE) Mantra for japa : https://manblunder.com/articlesview/kamakala-kali-trailokya-akarshana-mantra

Sir, is this the beej mantra for kamakala kali & can anyone chant it even without initiation from a guru?

Piravin, you have asked an excellent question about this name of Mahāgaṇapati. The Holy Trinity of Christianity is the same as that of Śrīvidyā. The Father is Mahākāmeśvara, the Son is Mahāgaṇapati, the Holy Spirit is Lalitā. These three exist together and separately at the same time. How so? Mahāgaṇapati has Lalitā and Mahākāmeśvara within and without himself. In the Pañcadaśākṣarī, Mahāgaṇapati is the head of the Vāgbhavakūṭa. This Kūṭa is the cause of the other two Kūṭa. Mahāgaṇapati was born from the Parāvāk of Lalitā, and from Mahāgaṇapati were born 50 Mātṛkās or Sounds that explode as the Śrīcakra and the Universe. Mahāgaṇapati always exists before the 50 Mātṛkās, and it is he who created all the Sounds by the permission of Lalitā. He is the Guardian of the 50 Mātṛkās and is responsible for giving Siddhi or not of a Mantra. Mahāgaṇapati is the Bhūpura of the Śrīcakra, but do you know that the entire Śrīcakra exists in the Bhūpura? I tell you the truth. This Mahāgaṇapati is Lalitā and Mahākāmeśvara, together and separately at the same time. Vārāhī and Śyāmalā are not like that. Only Mahāgaṇapati, Mahāgaṇapati is Lalitā sharing this nature. Therefore the Name "lalitālalitāṡrayāya namaḥ" means, "Salutations to the one who is Lalitā Herself and is also protected and cared for by Lalitā." This Name is talking about this nature which only the Holy Trinity has. Each of the three has the other two within and without itself. One takes care of the other separately also. The Trivṛtta or the Three Lines which separates the Bhūpura from the 16 Petals is Ucchiṣṭagaṇapati. The Siddhi associated with the Trivṛtta is Garimāsiddhi. These three lines mean that the nature of Parabrahman has always included Dharma, Artha and Kāma, even before the existence of the universe, and that this is a truth that cannot be moved (Garimāsiddhi) even a millimeter. Even Mokṣa does not move the eternal and transcendental existence of Dharma, Artha and Kāma. A liberated being acts according to the divine will, but he can never free himself from that which cannot be moved (Dharma, Artha and Kāma). Divine play is eternal. Ucchiṣṭagaṇapati is divine play, but without rules. Here the divine does something simply because he wants to, there is no need to have an explanation as to why he did a certain thing. Ucchiṣṭagaṇapati is the three feet of Nirguṇabrahman and is the culmination of all the paths of Śrīvidyā.

I will try to come back in the future to answer other questions in detail.

Dear Tīvraji, could you please share some insights on the 25-names of Lalitā? For those uninitiated in the 15-letter mantra of The Divine Mother, could we use Her 25 names? Also, do you suggest adding the 12 and 16 names of Her Ministers in the practice? Or do Her 25 names alone are sufficient to invoke Her Grace? I also wish if you could speak more about Mahāgaṇapati. His 1000 names include an interesting name called lalitālalitāṡrayāya namaḥ. I would be grateful if you could share some insights on this name. Thank you very much in advance.