Prince, With all respect to the various paths, and belief systems, there is a great deal wrong in whatever this doctrine it is that has been proposed. It more like a sci-fi story (or for those who are familiar with anime, powerscaling), and directly contradicts the teachings Śrī Ravijī had shared here, and the śāstras that delineate them, and that could be made clearer through a few examples based on the text. First, it is understood that in these texts, the manifest universe itself is her 'viśvasṛjana vyāpāra rūpa ānandātmaka krīḍā', or a divine play that generates the universe, suffused with bliss. It is from her śiśkṛṣā, that the vikāsa into manifold objects takes place. Some other passages describe it as a reflection of her own being, within her own being. "Paraśivaravikaranikare pratiphalati vimarśadarpaṇe viśade Pratirucirucire kuḍye cittamaye niviśate mahābinduḥ" If we extend the analogy of the mirror presented here, a 'brighter' creates a more luminous or perfect reflection, not shatter it. Second, the idea that Lalitā could be 'locked' is bluntly wrong. Śrī Kṣema says of Śakti, "deśakālākārāḥ tayā sṛṣṭāḥ, tayā anuprāṇitāśca, na tadrūpaṁ bhedayitum alam." Space, time, and form, having been created by her are not competent to define or delineate her true nature, so how would a character within that creation (Brahmā) 'lock' or obscure her? That's like trying to say that a dream character could imprison you in your sleep. The notion directly contradicts a few of the nāmas present in the Lalitasahasranāma, which Śrī Ravijī has graciously transliterated and translated for us all to read, though many don't. Take 'viśṛṅkhalā', which means unfettered, or svatantrā, meaning independent. She is nirīśvara, without superior, so how could an ontologically lesser being exercise power over her? If she is the sole reality (the Advaita, described in so many articles here), then there is no dependence on other, let alone a jailer, and that is just by definiton. Furthermore, she is called cidrūpiṇī, which is necessarily accompanied by svātantrya. 'Locked' consciousness is as meaningless as dark light, or square circle. In the chapters of the Śrī Kāmakalāvilāsa explaining the Pañcīkaraṇa, it is also established that the 'gross' universe is identical to it's subtler, prior source. On Kālī, this is what I have read: "Kālayati kalayati vā utpādayati pālayati praḷaye punarātmanyeva vilāpayati iti kālī." I am also sure in the other texts of this tradition, it is emphasized that her role is not only in pralaya, but also in sustenance, since she moves the universe through time. That's not even getting into teleology, because it is said that the thirst for siddhis (like even 'righteous' killing) leads down a crooked path that is the cause of downfall, so the practitioner must eschew it and take mokṣa as his only goal (as Śrī Jayanthjī has described in this article). In the Sahasranāma, Lalitā is called heyopādeyavarjitā, and you can see how this is in conflict with the idea of system where you have enemies to be killed, and some powers to be gained. I believe in another article on Manblunder, the subtler nature of the Eight Siddhis (from aṇimā) are explained, or maybe it is from a comment. Basically, the whole goal of this new proposed system is a gross perversion, bordering on heretic. Obviously, the confused theory about DNA would leave most scientists scratching their heads. I am not a scholar though, and not a Maharishi, just a humble student and so I would like to hear your thoughts on the matter.

I’ve been observing your comments for a while, and I’ve been really patient, but your behaviour seems inimical to the safe learning community here. Be peaceful at yourself , and when environments change, tolerate it. No two people have the same minds, brains and thoughts, hence different opinions arise. Nobody is arguing, nobody is starting a faith war hence kindly stop crusading, and let the readers decide what’s good and useful for them.

Kuru, what do you seek to achieve by spewing such discouraging comments ? With the colourful commentaries you are giving, and standing at a ‘spiritually’ higher moral ground, it seems you have already wakened and blossomed kundalini, yet you act so frustrated and insecure with a spiritual ‘saviour’ complex. It seems you are looking down on us, who have yet to experience such experiences, telling us what to do and what’s ’correct’ when you in truth you youselsekd may have not known it yet and probably read it somewhere and spewing it here. In truth, we all don’t have any legitimate experiences yet, and we are all reading and learning. What’s wrong with differing opinions and Samarasa with other differing faiths and opinions ? In short, please don’t teach or remind the world about the ways of spirituality and yoga - you are not a Maharishi or accomplished anything in virtue, when you are yourself have yet to experience it. Have some tolerance and compassion and a sense of staying stay-put. Remember, the stones you throw at others, come often from your own house.

Here is more elaborate procedure https://www.facebook.com/photo.php?fbid=414401395858137&id=390859868212290&set=a.390862364878707

It is easy for anyone to argue against. It is just a mix of very very surface level tantric philosophy, distorted puranic philosophy, and 20th century style misconception of kaballah. There is a lot of true or half true information mixed in with a lot of delusion. None of this is for those of you seeking spirituality, it is for those of you who are spiritually lazy seeking immediate gratification. Many of you will waste a lot of time on this before coming to the realization and the disappointment that will follow. Comfort is not a foundation for spirituality let alone a requirement, it is in fact the opposite. This is difficult to understand for those who do not want to have their feelings hurt and are stuck in their own way of life and unwilling to make changes to your own behavior and approach. The spiritual path begins to open once you begin to leave behind who you are and not to hold on to it. The blooming of kundalini itself is like rebirth within one life, through the burning of samskaras, it is death and rebirth without physical death. To truly bring this to light within oneself is the end of delusion and the beginning of accomplishment. In any system whether it is kaballah or sri vidya or anything else. It is fine for people to be subject to delusions within their own circles but it is not acceptable to allow and promote it here. This community is meant to honor Raviji and his work and not to go against it. If anyone recalls the countless individuals who have been helped by Guru Raviji before this take over of reckless practices and speculation , now those who frequent the website are all confused and unsure of what to do. Anyone with eyes can see the change in the pattern and the harm that is being done. It is fine that mistakes happen and we have gone through a bad period, now it is time to honor Raviji and rectify what has come of this.

By inverted he might mean the colour of the triangle

Dear Tīvra, cutting straight to the chase, what mantra can I chant to attract a great deal of money? Please inform me of the means to acquire substantial wealth so that I may fully discharge my household responsibilities and, unburdened, pursue a spiritual path with a clear mind.

Namaste, Tīvra! I also have a similar question about Shiva's Sri Vidya mantra, is it still worth practicing if Brahma has blocked almost all Yantras, Mantras? Are there no ways to unleash the power of mantras? How did Brahma block the power of such Devata as Mahā Pratyangira, Kali, Lalitā, Bālā, Tripura Bhairavi? Will it not work in our Universe, and there is no point in practicing mantras of Hinduism, because because they are are for default are blocked? How do the rare Siddhars like Ramalinga Swami and others who are far away manage to achieve perfection despite all the restrictions of Brahma and other deities? How can I start practicing Kabbalah, what is its practice, for now it is a completely unknown system of spiritual improvement for me. Thank You for Your answer.

Does that mean that the sadhana you have recommended to us (Shiva's Sri Vidya mantra) does not yield fruit? Then why am I still practicing it. I am honestly very confused and I cannot afford the time, energy or the confusion...

Each time Tīvra publishes, it acts as a catalyst. Some react strongly to these publications, while others feel reverence and gratitude. But hardly anyone remains indifferent. This is because it touches on profoundly essential concepts, beyond the guru's teachings and beyond religious experience. This is a vision from a higher plane. Most sadhakas find it difficult to object, argue, or elaborate on this, as speaking on such matters requires being at that level. Most of my life has been immersed in higher spiritual aspirations in various traditions. There was a time when I was young and determined, doing everything possible and almost impossible to achieve the highest realizations. At times, it seemed to me that I was already standing at the gates of heaven, but some higher force of gravity would always cast me down from the heavens into the darkness of earthly existence. Whatever I did, however hard I tried, it always seemed insufficient. So I changed traditions and made new efforts. But the results were never as promised. I had no choice but to blame everything on my imperfections, on the weight of my karma. This is most likely true. But at the same time, Tivra's words: "In the past, the fallen Brahma (Yahweh) deactivated approximately 98% of human DNA" resonate deeply with me. It's not just our imperfections. There are certain profound restraining factors that keep us imprisoned in this world.